Matthew 26

 Good morning everyone. I am so glad we had rain yesterday- I was getting worried that we hadn't had any in a few days!! (Just kidding!) I did manage to get the lawn cut and some trimming done- and was promptly stung 6 times from some friendly yellow jackets! At least I am able to get up and do things and be happy!

This chapter is quite lengthy. We are in Holy Week and this chapter is Thursday of the week.  Last chapter was Wednesday and Jesus was on the Mount of Olives- he is still there today as we begin. The last few days, Jesus has been talking of the corruption of the religious leaders and today he warns the disciples (again) of his upcoming betrayal and crucifixion. I assume that the disciples were determined that nothing bad could happen to Jesus, but Jesus reminds them (vv 1-2) that this is not true. How must they have felt hearing these words? Not the same thing, but how do you respond when a good friend tells you they have terminal cancer or some other life threatening disease?

Meanwhile, back in Jerusalem, the conflict between Jesus and the religious authority had come to a head and they begin plotting Jesus' death. A very calculated and planned event. They knew the following that Jesus had, so they didn't want it to happen during the Passover festival- yet this is how it happened. 

Mary (Lazarus and Martha's sister) anoint Jesus. We have heard that story many times- it is an integral part of our understanding of the events of the week. The biggest concern from the disciples is the waste! Mary was expressing love and devotion to Jesus- how could that be a waste?! Do we love Jesus enough for people to call it a waste? I don't think Mary really knew what she was doing- especially when Jesus says that she is preparing him for burial (v 12). It was common for priests and kings to be anointed before they began their term of "office"; this would have been appropriate for Jesus too- but he comments that it is for his burial. Her motive was pure love. How many people have that as their motive?

Judas (vv 14-16). Why? What happened? Was he angry at the power that the others had in the group? Was he recognizing the fight between the religious authority and Jesus and wanted to cut ties with Jesus? Did he sense that Jesus might be losing and wanted to be gone? Did he want Jesus to reveal his Messiahship and this was they way for him to do that? There is no indication why Judas did what he did; we do see some regret later when he eventually commits suicide, but nothing here. Thirty pieces of silver would have been about $25; thirty piece of silver was the base price for a "basic slave". Have we betrayed Jesus? Was it for less that thirty silver pieces?

Jesus sits down to a meal with is friends. This brings some confusion to the timeline. Matthew, Mark, and Luke have the meal on Passover; John has it before Passover. How do we reconcile that? Do we need to? Maybe Jesus knew that he would be dead before the right time for the meal, so he ate it earlier? There was also to be a lamb )remember the Exodus story?), but there is no indication in any of the Gospel texts that a lams was slaughtered. Possibly it was before the traditional time- so therefore no lambs had been slaughtered yet. We do call Jesus the Paschal lamb- and his death may have been the "slaughter" of the Passover lamb for the group of disciples. 

Jesus comments about the betrayer will dip at the same time as Jesus does (v 23).  Each of the disciples denied it- including Judas. Judas, knowing he was the one, asked the same question as the others. How did Judas feel at that moment? Did the others catch on? How did Jesus feel? Jesus responds (in my translation, v 25), "Yes, it is you." Did he say it with love? Compassion? Mercy? Grace? Hate?

Typically at the Passover meal, the head of the household holds up all the foods that are eaten and explains their symbology for the Exodus; Jesus reinterprets the foods (bread and wine) for the new covenant. There is no place in the Passover liturgy where the words "This is my body... This is my blood..." com up- so imagine the thoughts of the disciples and others gathered together! Jesus establishes a new covenant- something only God could do! Did the group see Jesus as God at this point?

After dinner, they leave singing hymns. The traditional hymn at the end of the Passover meal was the Hallel: Psalm 116:3-4, 8-9, 14-15; 117:1; 118:13-14, 17-19, 22-23, 27-28. Jesus warns the followers that hey will falter and stumble- to s how that he was in control of the situation. Peter returns with, "Well, they may stumble, but not me!" Then Jesus tells the rooster crowing event (v 34) that will come back to haunt Peter in a short while. Do we stumble in our faith?

Jesus goes out to pray with Peter, James, and John. Jesus was obviously distressed and anxious. He needed prayer to calm him and converse with God. How could one knowingly face execution (especially via crucifixion) and not be anxious. In his prayer- he does ask God to remove the suffering, but then adds in "I know it is your will." Did God hear? What was God thinking at that moment? What was going through the minds of the men with Jesus? What about those that weren't there?

Judas comes with the Roman guard- dressed for battle with swords and clubs. Judas greets Jesus in typical fashion, "Greetings Rabbi" and a kiss. But this was the kiss of death. The arrest happens quite uneventfully (except for the soldiers ear being cut off). Jesus' follower flee. What would we have done? Flee? Fight? Stand in surprise?

Th e "trial" (if it can be called that?!) happens. The Sanhedrin had already been assembled so the trial could proceed quickly! The trial was illegal (according to Jewish Law) as all trials had to start in the day time and end before night time. This first trial had no legal standing, that is why there was a second "trial" in the morning. Also, there could be no trails during the Passover (Jewish law). Guilty verdicts had to be handed out a day after the trial (only acquittals could happen on the day of trial). There was no evidence of innocence (as required by Jewish law). So many things were wrong wit this "trial" (but we all knew that!). Where would we have followed? What would we have done?

Caiaphas allows Jesus to speak, but He says nothing. Angrily, Caiaphas asks if Jesus was the Son of God (v 63). Instead of mounting a defense, Jesus just agrees, "Those are your words" essentially saying that the high priest Caiaphas just proved that Jesus was the Son of God. Now, accused of blasphemy (not really since Jesus is God), the high priest's anger is evident (v 65).

Now to Peter. Peter followed all of this, but at a distance, possibly to prove Jesus wrong about the rooster crowing.  When confronted, Peter does deny knowing Christ. Why? What would we have done? Peter wept (my translation says he dried bitterly). You can feel the agony and pain in Peter- but he still denied Jesus!

his was a heavy chapter to end the week on! Lots in here to think about and reflect on. Next week we begin with the trial before Pilate and Jesus' crucifixion (not the best way to start the week either!). It is an intense journey that we are on!

I hope you get to enjoy the weekend. We are planning on going to Vermont to see Morgan and Bobbi-Jo, but Sherri woke up with a high fever and chills and aches. Joseph has been sick the last week, so it is starting to move through the house! Looks like maybe our trip may be cancelled.

Shalom+
Pastor Paul

Matthew 25

Good morning. Sorry for falling behind yesterday and not posting! I got busy doing some things in the morning and then completely forgot! Ugh!

Jesus continues to teach in parables about the future Kingdom of God. This first one is a "follow-up" tp the servants from the last chapter. To understand it, we need to know a little about Jewish weddings. Traditionally, there are three stages to a Jewish wedding: engagement- a formal agreement made by the fathers; betrothal- a ceremony where promises are made between the two people; marriage- approximately one year later the bridegroom comes at an unannounced time for his bride. When the groom arrived, the wedding attendants (brides maids) would greet him with lamps to guide him to his bride. Ten was a customary number of attendants to have at a wedding. Jesus is the bridegroom (In Hebrew scriptures God is the groom, not the Messiah!). Some were wise (lamps full of oil), some were foolish (no oil in their lamps)-- they all fell asleep because the groom was delayed (we don't know the hour). The announcement is made that the groom is coming and they begin preparing their lamps; however- some don't have oil (often symbolic of the Holy Spirit). Those without oil were locked out of the wedding feast. All ten were expecting to be at the feast- but only those that were prepared were allowed in. This is a warning to the professing church- your future is not unconditionally assured. How many people do we know that are like the unprepared brides maids? They seem "ready" yet are not prepared!

The next parable focuses on the "readiness" addressed in the previous one. It was common for a wealthy person to give servants various responsibilities when they left for an extended trip. Here the responsibility is watching over the master's money. A talent is a measure of weight- so value would be dependent upon the actual coins- value around $1200 or so. Talent was not an ability- however, we cold extend that to this parable too. The first two servants immediately go out and trade and deal and make more money for their servant (although they started with different amounts- that doesn't matter). They were rewarded with "joy in your lord" (obvious echoes of the Kingdom)., The third servant- although he did what the master asked- watch the money- didn't gain anything: he didn't put forth any effort, he didn't try to better himself (or the money); he didn't work. The master wasn't too happy! The excuse the servant gave was that the master was all powerful. God is all powerful, yet God expects us to continue to work, to continue to harvest, to continue to go out and make disciples. Do we?

This last piece is a story of the future rather than a parable. A description of what is to come. When Christ returns, there will be judgment of all nations! Sheep and goats would comingle all day in the fields, but at night they would be separated into two groups. Sheep could tolerate the cool temperatures and stay outside, goats needed to be kept in a small group for warmth. In this story- the sheep are the good nations and receive the kingdom. They were judged on their actions (vv 35-36). The goats, on the other hand, were punished-- again being judged on their lack of works! To rekindle a discussion that comes up often in this group-- is it faith or is it works?!

These stories have lots of judgement and warnings in them. They are all strongly worded and can be quite frightening! Although they were directed at the people gathered, I am sure that the religious authority had their spies and knew what Jesus was saying. I can't imagine they were too happy- as evidenced by the next chapter- the plot to kill Jesus. Time is running short.

I hope you all have a great day. 

Shalom+
Pastor Paul

Matthew 24

 Another nice day yesterday! We have been blessed with so many nice ones in a row! I did notice the hazy appearance of the sky yesterday- probably from the smoke from the wildfires in the west and possibly even Canada!

Jesus leaves the Temple (v 1)- the last time he will be there in his earthly ministry. He had had enough and said what needed to be said! The disciples want to stop Jesus so as to admire the Temple buildings. The temple was the center of Jewish life for over 1000 years and was greatly enlarged and "improved" by Herod the Great. Historians say that he employed10,000 men for eight years to rebuild the temple. It was about 500 yards long and 400 yards wide- a great accomplishment. Covered in gold plates, it shined in the light. About 40 years after Jesus (around 70AD), there was  Jewish revolt against Rome; the temple was destroyed by Rome. This was prophesied by Jesus (v 2). There was also some analogy and foreshadowing as Jesus may have also been referring to himself.

A short while later, the disciples needed more information (v 3). Naturally, they would want to know when the destruction would take place. They had assumed this would be the end of ages and Jesus would come in victorious to save them (v 3). Little did they know that Jesus' return would be a while later!

Jesus begins to describe the "end times" with a caution to be watchful for false prophets and false teachers (v 4+). He has talked many times about this, but now the warning seems more urgent. Do we know of the false prophets? Are we able to pick them out? Jesus is sure to tell them that natural events will always be part of man's history: wars, pestilence, famine, natural disasters, etc. These always have happened and they will continue to happen.  People will sometimes say (about the bad and crazy weather we have been having), "Is this a sign of the end times?" I should point them to this passage- its just part of our weather patterns!

Jesus then describes what will happen to the disciples after Jesus' ascension: they will hate you, hurt you, and maybe even kill you (v 9). What were the disciples thinking? Did I sign up for this? We have read about and know about the persecution of Christians during early Rome. It still continues in some places. False prophets will abound (and we have had our share the last few decades!). Inequality and injustices will rule. Hate will attempt to win. How does that sound? Even with all this, we need to continue to preach and teach the Good News; we need to resist all the worldly things; we need to strive to be the people God desires us to be. Jesus talks about a sign from Daniel, "the desolation and terror" describes the destruction of the Temple (both the structure and Jesus).  Jesus continues to describe the desolation and terror that will happen. All sound quite disastrous. Jesus tells the people to flee as quickly as they can (vv16- 18). Get away and go into isolation. 

We have had some awful times (even in my life) and these are no comparison to what the tribulation will be like. The end times will be truly horrible and terrible. I really truly hope this does not happen in my lifetime when I read these words! Even the cosmos will be shifted and affected by the wrath of God on a Godless world (v 29). The sign of the "Son of Man" will appear in the sky (v 30). It is unknown what that exactly means. Some believe it will be a vision of a cross (as Emperor Constantine saw in 312AD); some say banners will fall from the sky. I guess we aren't there yet!

Using a fig tree as an example, Jesus says that the signs will be as obvious as the leaves of a fig tree announcing fruits (vv 32- 35). Some people refer to the destruction of the Temple in 70AD as the sign of the end times- but (obviously?) it hasn't happened? Will we know the signs when we see them?

Jesus then says nobody will actually know when all this will happen (vv 36+). Life will be normal (vv 37-39). Things will be going along just fine, everybody will be doing what they are supposed to be doing, working as usual (v 40-41), doing their daily chores- and then poof- some will be gone and some will stay! If you knew what time your house was going to be broken into (vv 42- 44)- you would live your life getting ready and being ready- but we don't. Same with the second coming of Christ...always be ready! We are to maintain our work ethic, our Christian ethos- even if we don't know when Christ will return (vv 45- 51). Just because the master (God) is absent, it doesn't give us the right to just do whatever. We need to be diligent and always doing the work God wants of us.  Do we? Are we always doing God's work?

This chapter was full of some very difficult words! The end of the world sounds so terrible! Is it enough to "scare" people into goodness? Some things to think about!

Thank you for all the work and dedication that you are all putting in to this. I am learning much and really enjoy digging in to the stories and the ideas behind them!

Shalom+
Pastor Paul

Matthew 23

 Good morning- what a great weekend!! I hope you all had a chance to get out and enjoy the beauty that we were gifted with!

The tensions between Jesus and the Pharisees/ Sadducees is really beginning to build. We are getting close to the end of the Passover week. Jesus is slowly chipping away at the control of the religious establishment, beginning to really push the envelope even more and show His divinity and mission to earth. This entire chapter is devoted to Jesus slamming the Pharisees and Sadducees and how they look like good people- but they really aren't that good! The target audience for this chapter is the crowds and the disciples. I'm sure the Pharisees and Sadducees were listening and I am sure they were getting angrier by the minute!

Jesus begins with a compliment and does give them authority since they are holding an office of God (vv 1-3). These men do have an important job and they should be given respect for the office they hold. However, Jesus continues, they are poor examples as they demand more form others than they demand from themselves (v 4). They tell you what to do, yet they don't do it themselves. Know any "religious authorities" like that?! They created the burdens, Jesus relieved the burdens.

These religious authorities liked to show off and would so things so people could see them (v 5). They were advertising their good works so people would think highly of them. The "boxes" described in v 5 are the phylacteries-- small leather boxes with tiny scrolls in them that were tied to their left arm and head with leather straps, usually only at morning prayer. These are still worn by Conservative and Orthodox Jews. They are worn based on Deuteronomy 6:8: " You shall also tie them as a sign to your  hand, and they shall be as frontlets on your forehead." The Pharisees assumed that the bigger they were- the more religious they were!

Jesus then warns the people and says not to imitate the Pharisees- they think they are more important than they really are! Jesus reminds the people that they are all equal- no one is higher than anyone else. The only real teacher is Jesus/God (v 8). Do we sometimes place religious authority on a pedestal? Do they think they are better than others? We all have teachers and fathers/mothers in an earthly sense, but don't forget that God is the ultimate Father/Mother/ Teacher (v 10). Jesus then reminds us of the servant- master relationship- that we are to be servants to all and all are servants. Rank is often determined by how many people serve you or are "under you" (as in a company), but Jesus says that our "worth" is determined by how many we serve! McDonalds must be the most humble company I know- they have served over one billion! Jesus gave us a model of humble servantship, yet I think many religious authority people today use the Pharisee model of leadership! Why is that so?

Jesus now really digs into the Pharisees and scribes with the "eight woes" (that contrast the beatitudes). It is typical for Hebrew prophets to list the "woes" to a certain group of people. Jesus lists them and then tells why they are "wrong" in their actions. Shutting the doors to the kingdom because their man made rules are "greater" than the God's rules (v 13). My Bible does not have a v 14! Many translations have omitted it! It should say something like "devouring widow's homes and making pretentious long prayers..." (dishonesty with widows and falsely spiritual prayers asking for large donations!). Their religious zeal brought in many people (v 15)- but the people were to give large donations and serve the temple- definitely not God oriented! They would construct elaborate oaths (v 16) committing people to extensive "gift giving" and servanthood to the priests. The religious authority was more interested in the trivial aspects of life and not paying attention to the larger issues (v 23). The gnat- camel reference is a joke about a man so following the kosher laws that he would pick a gnat out of his wine because it wasn't bled properly, but yet would consume a whole camel. Its about proportions and paying attention to the small things and not the big things. Do we sometimes only see the small things and not see the big things? Jesus then accuses them of being unclean both on the outside and the inside (v 25). They appear righteous (washing the outside of the cup) yet are filthy inside. It was Jewish custom to clean the tombs and whitewash them prior to Passover so that they could be clean. That way, if someone were to accidentally touch one- they will still be considered "clean" The Pharisees and scribes look like the nice and clean tombs that everyone is proud of yet they have the rotting remains of bodies in them (v 27+)! They appear righteous, yet they are far from it. They say that they venerated the old prophets, but they don't pay attention to the living ones (Jesus). Saying that means that they are like the son of the people that murdered those old prophets since they don't really believe (v 30). We say similar things- "I wouldn't have denied Jesus like the people of the time did." These were some really harsh words from Jesus and I can imagine the Pharisees and scribes just fuming mad! I wonder what the people were thinking? Were they on the side of Jesus of the side of the religious authority? Jesus was the "whistle blower" of the day. Someone has to do it!

Jesus closes this discourse with lament for Jerusalem. Jesus has the desire to protect the city and its inhabitants. He wants to give them comfort, peace, warmth and security (like a mother hen does for her chicks), yet "they" are refusing. Do we reject Jesus' offers today? Does Jesus lament over us and our churches?

Tensions continue to tighten and rise. Tomorrow we hear about the destruction of the temple (both literally and figuratively). The end of Jesus' life and ministry is drawing to a close and he begins to really be honest and truthful. We will see that more tomorrow and the next day.

I hope you have a good day and enjoy the time we are blessed with.

Shalom+
Pastor Paul

Matthew 22

Another great day- and again- no rain so far!!

Busy day here. Lauren and Chris went to State College to visit some friends; Sherri is at work-- so it is just grandpa and Joseph today! We've been grocery shopping already and have done some cleaning-- he loves to vacuum! Now it is nap time for him so blog time for Grandpa!

Jesus opens with a parable about a wedding feast- symbolic of the kingdom of God. A wedding, especially of a prince, is a very significant and spectacular social event. Who would ever turn down an invitation to a wedding (v 3)? There is also no logical reason to turn down God's invitation! The king send out a second round of invites (could you imagine doing that?!) saying everything is ready (v 4). Just as in God's kingdom- everything is prepared for us ahead of time! The people still refused- making up lame excuses (v 5). Do people make lame excuses for not following God still today? The king judges harshly and extracts revenge on the people that turned down the king (v7). Prophecy of what may happen to Jerusalem if they continue to deny Christ. A third round of invites goes out- this time to the rest of the town folk- good and bad (vv 8- 10). Talk about grace! Symbolic of God reaching out to all people. However, the  grace ends there when a man comes not dressed properly (vv 11- 12). Greek tradition shows that the king would offer appropriate clothing if someone showed up underdressed, however there doesn't seem to be that in fluence in the Roman cultures. The man was thrown into the outer darkness (v 13). This isn't about clothing- it is about honoring the king. We are free to dress the way we want for worship- just give God honor and thanksgiving. How do we give honor to God?

The question of taxes comes next from the Pharisees (vv 15+). They combine forces with the Herodians (a group of people that worshipped Herod the Great), who were not well liked by the Pharisees. These two groups combining means Jesus has really upset many "religious" people! Both groups are on the counter attack. After they say positive things and "butter him up", they ask, "Is it lawful to pay taxes to Caesar (v 17)?" Say yes and the Jews get upset; say no and the Romans get upset! A carefully calculated question! Jesus certainly catches on. His response- give unto Caesar what is his, give unto God what is God's. If we are made in God's image (Genesis 1:26-27), then we are to God back ourselves! Are we made in God's image? DO you feel made in God's image? Stymied at Jesus' response, the Pharisees hang their tails between their legs and retreat!

The Sadducees now try to get in on it by asking about resurrection- which they do not believe in (that is why they are "sad, you see") Sadducees were not great in number but they were very wealthy and maintained power and control through their wealth. The practice of a brother-in-law marrying a widow is called levirate marriage (Latin lavir  means brother-in -law). Jesus ridicules them by saying the don't know Scripture and they don't know God's power (v 29). If you knew the power of God- you would believe in resurrection and if you knew the Scriptures you would know about resurrection! Jesus tells them that life after resurrection is different than life now (v 30). "Life" doesn't just continue as it did here on earth. Presumably, since we will be like the angles- there will be no need for marriage- since we will all be married to God (vv 30- 31). We have no idea what resurrection life will be like- we can hope that it will happen though!

The Pharisees come back to the table ready to challenge again (v 34)! Which is the greatest law? There are over 600 laws! There has to be one that is most important. Likely Jesus would answer this one wrong! Jesus' response- Love God and love your neighbor (vv 37-38). Foiled again! This is the essence of all the laws combined! Do you love God with all your heart, all your mind, and all your soul? Do you love your neighbors?

Jesus' turn! "Who is the Christ?" (v 42) The Son of David, of course (v42)- did they forget that Jesus was of the lineage of David?! But if he is son of David, then how can he be divine also (vv 43- 44). Jesus is getting at the divine nature of the Messiah- the divine nature of himself. Some more "trickery" from Jesus and the Pharisees run away and hide- devising a new plan (v 46).

Jesus is getting more bold at questioning the Pharisees and Sadducees; he is getting more bold at pushing his mission. The religious authority is trying to push back and feeling the pressure that their kingdom is in jeopardy! You can almost feel the tensions beginning to rise!

These are some great readings today! Hope you liked them and heard what theysaid!

Enjoy the weekend!

Shalom+
Pastor Paul

Matthew 21

 Good morning. What a relatively beautiful day yesterday! No rain!!

I picked up my riding mower yesterday and got to use it. Some tire marks in the lawn from the wetness, but I did my whole lawn in a few hours. I have been using a push mower for the last few months-- about an hour or two a day!

Sherri has off today- so maybe a trip to the zoo with the kid!!

Several of you had questions about v 16 from yesterday, "So the last shall be first and the first shall be last." (NASB, NRSV, NCV); some translations add in "many will be called but few will be chosen" (KJV, NKJV). Interesting that that line isn't in all translations! "The last shall be first" refers to the Gentiles eventually being chosen while the Jews reject the message of Jesus ("the first shall be last"). "Many called...few chosen" can be interpreted as many will hear the message ("called by the Word"), yet not everyone will obey that message ("chosen"). Another interpretation is that many will come to the kingdom ('be called") yet only a few will be given positions of authority or be upper level based on their specific skill set (preacher, administrator, deacon, etc...). There is always work to do (many called) but there also has to be some oversight (the chosen). I hope that helps some!

Chapter 21 begins with Jesus entering Jerusalem for his final time- so we are entering Holy Week in this chapter. Jesus knew what was going to happen this final week, yet he came to Jerusalem anyway! How do we like facing things we know are going to turn out bad? Jesus, contrary to his last several requests and conversations, is planning on entering Jerusalem humbly yet very publicly- it was Passover and Jerusalem was packed with locals and travelers; prior to this he would tell everyone to not say a word- yet now he plans a triumphant entry (although on a donkey). The disciples go and get the colt as instructed by Jesus. I wonder what they were thinking?

As Jesus enters, the people lie branches on the ground and wave them in the air. Palm branches were symbolic of victory and success; the people shouted "Hosanna" (translated as "save us") was used as kings went into battle and as they returned victoriously.t The people were looking for a victory of a different fashion. Do we get as excited as these people did when we are in the presence of Christ? 

Upon entry to Jerusalem, the whole city was filled with excitement (v 10), yet earlier when the magi came to see the child Jesus, the whole city was terrified (Matthew 2:3)! However, in a few days, they will be shouting, "Crucify him!" What happened?

Jesus' first "event" is the temple "cleansing" (vv 12- 17). Interesting to note that this happens early in Jesus' ministry in john (2:13-22). The merchants were kicked out as they were cheating the visitors and selling them overpriced animals for sacrifice and "temple coins" (with approval by the Pharisees). Jesus even drove out the buyers- they were just as guilty for making the Temple into a place of business (v 13), This place was located in the outer court, where the Gentiles were allowed to come and pray, so they were limited in their ability to worship their god. How do we prevent "others" from coming to worship?

Even with all this going on, Jesus continues to show compassion and others still seek Him (vv 14). He continues to be Jesus the healer, the Messiah. The religious authority, however, wasn't too pleased (v 15).  All the more reason to get rid of this guy Jesus! Children have a special place in Jesus' heart- and they are still present here with Him. 

They leave to go to Bethany (possibly Martha and Mary's home). End of Day 1 of Holy week.

Day 2 begins with a very hard thing for us- Jesus curses the fig tree because it had no fruits for him to eat (vv 18- 22)?! We know of at least two "destructive" miracles (the herd of pigs and the fig tree) in Jesus' adult ministry. The tree was full of leaves and therefore should have had fruits. False advertising! How many "false advertisers" do you know? Charles Spurgeon (theologian) writes, "The first Adam came to the  fig tree for leave; the Second Adam came to the fig tree for food." This parable points to the upcoming judgement of "unfruitful" Israel (and others!) Do you bear fruit?

Jesus goes back to the temple (v 23) and is asked by the authorities "Who gives you the right to teach here?" Jesus answers their question with a question! Great teacher! If they answer the John baptism question correctly- then they will have answered their own question to Jesus; wrong answer and the crowd gets upset at their uneducated response! No answer form the Pharisees, no answer from Jesus!

Two sons, each called individually to do work for the father (vv 28- 30). One refuses, but then decides to go later; one accepts immediately, but then doesn't do the work. Who obeyed Dad? The first son- not so sure about the outside- but they have a hear for God on the inside; the second son- they look good on the outside, but! We know people that fit the descriptions of both of these sons! What matters is living right for God, not saying the right words!

The next parable is about a vineyard and its owner (although the sub-title says "A Story About God's Son" in my Bible). Jesus tells about the vineyard owner preparing the vineyard and then hiring people to manage it (the vinedressers). When harvest time came, the man's servants went, but were killed by the vinedressers! When the son was sent, the vinedressers killed him also- thinking that they would inherit the yard. However, the owner judged them harshly! The Hebrew scriptures often used a vineyard to symbolize Israel, set up by the owner (God) and "cared for" by the religious authorities (the vinedressers). The servants were symbolic of the prophets and the others that came before Jesus, and Jesus was the son that was sent- yet was also killed. The priests and leaders said tat the land owner had the right to kill the vinedressers (v 41)-- but they didn't understand that the parable was about them! The leadership had become so corrupt that there would be new vinedressers (v 41)- the Gentiles.

Then Jesus takes their rejection of the son (the Son) one more step (vv 42- 46). Jesus flatly and bluntly tells them- reject me (the cornerstone) and the kingdom will be taken away. How much more "in your face" could Jesus get?! They had fair warning. Did they change? Would you have changed? We can be broken in humbleness or broken in judgement (v 44). The Pharisees and Sadducees had that choice. We have that choice. Rather than listening and repenting and changing- they become more determined to destroy Jesus. How could hate/mistrust/anger be that strong against a person?

Some tough readings and some tough words from Jesus. Remember- we are in the last week of his life and time is short. Jesus becomes more blunt and more vocal- inciting the Pharisees and Sadducees even more!

I hope you have a great day.

Shalom+
Pastor Paul

Matthew 20

Good day yesterday- and at least the rain held off until the evening! I was getting worried- our lawn was getting dry! I tried to do some weeding in the big garden yesterday and was pulling up lots of soil with the weeds- so I guess I need to wait until it dries out some more. We certainly have had our share of rain this summer- and the storms have been quite intense!

Jesus begins this chapter with a parable- it seems to be an extension of the response to the question had ion the previous chapter, "We have followed you- what do we get?" Many of Jesus' parable are about employees and employers- this one is no different. The story is about finding workers to work in the vineyard. The employer finds some early in the morning, some later, and some even later. The vineyard owner seemed to have an inexhaustible amount of work to do as he kept going back to the town square for more people. He told the people hired first they would receive a denarius for their work- a fair rate.  The others workers were told they would get "whatever was right" for their salary. At the end of the day though, they all get the same pay- a denarius. The ones hired first were upset that they didn't get more than the people hired at the end. Jealousy rears its ugly head! Did they have the right to be angry? Do we have the right to feel angry when people get something we don't think they deserve? "Those who are in last place shall have the first place in the future and those that are first now shall be last." (v 16) God may not reward as people expect- and it is God's prerogative to "reward" as God sees fit. Some people come to God early in life, some later, and some later still. We are all rewarded the same kingdom though! Should we be upset at that? Does it seem fair? The essence of God's grace is that we are all equal! We may look at some people and think they are not worthy of God's grace- but are we either? The "fault" I see is that it seems like we are "paid" for the work we do- God's grace doesn't require actions! Faith before works is what Paul taught us! Agree or disagree?

Jesus then takes his disciples to Jerusalem (v 17)- not too surprising as it was approaching the time of Passover. Jesus then tells them (again) that the Son of Man will be betrayed and condemned and crucified and will then be resurrected (vv 17- 19). The blame falls on both the Jews (Pharisees and Sadducees) and the gentiles.  No response from the disciples- that Matthew tells us. How would we have responded? Is there and appropriate response to this story from Jesus?

The mother of James and John was a regular traveler with the group. Her request would make her a proud mama and the sons very prestigious! Can they drink of the same cup as Jesus- YEs! is the immediate response (too immediate, they obviously didn't understand what Jesus was talking about). What would we say if Jesus asked us if we could drink of the same cup? James was the first disciple to be martyred; John survived martyrdom- although not for lack of trying! Jesus submits to God's wisdom and doesn't offer them anything (v 23). The conversation must have been somewhat private since the other disciples are furious (v 24)! They must have assumed there was some position of fame offered to James and John. Jesus sets them straight and says that you are all equal and humble and servant to all (vv 25- 28). Do you believe that we are all equal?

As they leave Jericho (v 29- 30), two blind beggars call out "Lord, Son of David..." They knew about Jesus and were asking for help. They gave Jesus his full accolades- all he was worth. Jesus asks the most simple question that God continues to ask us, "What do you want?" How do you answer that? Even though God knows, God wants us to know what we want! The crowd tries to quiet the men. Who do we try to quiet when Jesus passes through? They are healed and the immediately follow. How many really do that- follow Jesus immediately after they are healed? Have you been healed?

This was a great chapter with lots of good words. I hope you liked it!

Shalom+
Pastor Paul

Matthew 19

Good morning! What a great day yesterday! Sherri and I took the day off (after a morning of work). I finally had a chance to buy a riding mower. I have been push mowing our lawn (about 3 acres) for the last few months! And Sherri got a new dishwasher! After 17 years, ours decided to quit on us! Happy day in the Reed home!! Today looks like a great day! Enjoy!!

Today's reading begins with Jesus teaching about divorce. These are always tough passages to talk about!

Although the gospels tend to focus on Jesus' Galilean ministry- we see here (and should assume) that Jesus would often travel out of the area and go to Judea and Jerusalem for things other than the crucifixion and resurrection. Great crowds follow- an indication of Jesus' success and popularity. He healed- but did they believe? Why did they follow? Why do we follow? Conflict with the Pharisees continues as they try to trick him! Divorce was a hotly contested debate (as it still is at times!).  Tradition says that if a man was unmarried at the age of 20 (unless he was dedicated to studying the  scriptures) he was in violation of the command- be fruitful and multiply and that by not having children- he killed his descendants! Even though they had a high view of marriage- they had a low view of women (as we have discussed in the  past). Is that much different today? How do women view women? Divorce is granted (Deuteronomy 24:1: "Suppose a man enters into marriage with a woman, but she does not please him because he finds something objectionable about her, and so he writes her a certificate of divorce, puts it in her hand, and sends her out of his house; she then leaves his house." (NRSV)). But what constitutes "something objectional"? Was Jesus going to take the conservative approach or the liberal approach to divorce? Rather than talk about divorce, Jesus talks about marriage (vv 5-6)! Bringing the covenant of marriage back to scripture- Jesus promotes the idea that when couples marry (in my eyes- any couples, but I know some would disagree with me- and that is ok to disagree), they forsake their individuality and become one unit.

There comes a touché from the Pharisees (v 7), "Yah, but, what about Moses' decree for divorce?" One rabbinic statement was that it was a man's religious duty to divorce a "bad" wife based on this decree from Moses! Jesus comes back with God would rather not have divorce happen, but there may be some circumstances where divorce would be better (v 9): sexual inappropriateness (and some translations include "hardness of heart" which could translate to abuse). Later (or prior since the epistles were written before the gospels) Paul added "an unbelieving spouse" is also grounds for divorce! The idea of adultery (v 9) comes from the idea of an "illegal in the eyes of God" divorce (i.e. other than the reasons listed). I am not sure of all your ideas of divorce- but I agree that in some cases, divorce is better than staying together. A huge issue I struggle with is when there are children involved. Divorce has a huge impact on the children. I can remember Morgan asking me many years ago (she was probably 14 or 15), "Dad, why are you and mom still married?" I didn't really understand the questions, so she went on to explain that most of her friends had parents that were divorced!

The disciples then say (v 10), "Maybe it is better not to marry." Jesus agrees that in some cases, not being married is an OK thing: infertility and devoted to the scriptures (celibacy for God).

Jesus then turns to the little children (vv 13- 15), as he did a few verses ago. This emphasizes the importance and focus of children!

The next story is found in all three synoptic Gospels. There aren't too many stories that are in all three- so it must be important! Like many, the young man wants to inherit the kingdom of God. Jesus responds (v 17), "Obviously (my words), follow the commandments!" All of them?! Do we struggle with following all of God's commands? Jesus then emphasizes the human- human commandments. If you can be good to people, then you can probably do ok with the God commandments! "Yah, but, I have done them forever. What else do I have to do?" Don't you love those "Yah, but..." responses! Jesus responds (v 21) with a total commitment to Jesus and God. "Hmmm....um....ahhh.....yah, but..." is the response of the young man (v 22). How do we respond when God calls us to follow? Riches do become an obstacle for entering the kingdom of God (vv 23- 24). When we are rich in earthly things we tend to be satisfied with this life and don't think about what is next. True or not?

Then Peter- the rock- asks the question (v 27), "We have given up everything- what do we get?" The twelve will be judges of the twelve tribes (v 28). What about God? I have to do more work on this part! In fact, all people that follow will be rewarded a "hundred fold" (v 29)-- not in a literal sense, but in a kingdom sense. God gives us back more than we can ever give to God- if we allow that to happen! Following Jesus will be tough though (v 30). We will loose family, friends, social status; we will be humbled and turned into servant; we will be lower than the lowest in this life- but our rewards will be great in the kingdom. When put this way- is following Jesus an "exciting" offer? Do people think of the future?

Some great words in these stories! I like the divorce discussion, as it opens the door to further discussion!

Have a great day. Stay out of the smoke from the wildfires!

Shalom+
Pastor Paul

Matthew 18

 Good morning- what a beautiful one so far!

Great weekend. Morgan and Bobbi-Jo got home later Friday night. The entire family spent the day in Ithaca Saturday (I had funeral to officiate).  Morgan and Bobbi-Jo came to church Sunday and it was good to see them. It is good to be together. We are going to Vermont to help them move the weekend of August 1, so we will see them again soon!

The disciples seem to be always concerned about "the greatest" (aren't we all?). The disciples were looking at the kingdom in an earthly manner, and wanted to know who would be "top dog" with Jesus! Who would get top honors and who would be second in command? Why are we so concerned about position? Jesus could have just come right out and said, "Me!" but instead, Jesus gathers the children together (a familiar story for us) and talks about the faith of the children. The fact that there were kids there and that they came when Jesus calls says something about the nature of Jesus! The words were probably disconcerting for the disciples though, children held a status similar to women in Judaic culture! The idea is though, we are to be humble, innocent, pure, happy, trusting, peaceful- like the children. Can we be that way? What has happened to our innocence- the innocence of the children? Jesus continues (v 5), "The way you treat children is how you are treating me." Do we accept Jesus' humbleness, innocence, purity etc.? Sin is bad- but causing someone else to sin is far worse (v 6). Jesus continues wit this theme- woe to the one... (v 7). We live in a corrupt and evil world, know the choices you make will have consequences- some good, some not so good- you decide how you want to act. It is especially bad when you cause others to do bad. The "treatment" for sin (vv 8-9) seem harsh; Jesus doesn't literally mean this- but the point is that if we do cut off our right hand, we can still sin with our left. We need to change/ transform from the inside. True sinlessness comes from a change in heart, not physical mutilation! It is our mind and heart that we have to fix to solve the problem of sin. 

Be careful how we treat the humble (v 10). We all have these guardian angles that God has assigned to us. I think of Clarence in "It's a Wonderful Life" when I think of guardian angels! Are we guardians angels for others? God cares for the individual (vv 12- 14). Do we go and look after the one that has strayed away or are we more concerned about the group? What do we do when we find one of the sheep straying? What does God do?

The next set of verses (vv 15- 17) are important lessons for us! Essentially- the message is- don't be gossiping and spreading mistrust among the community. Someone offends you- say something to them0 in private and solve the issue. We just had a small incident at my church. I said something that got someone angry. I knew they were upset, but when I asked why- they said nothing- just let is stew away. They were certain to say something to someone else though! Maybe I should preach this verse some time soon! If you solve the problem- that's a win, but if not, then begin to involve a few people. The circle gets bigger as the person becomes more "stubborn". The idea here is about reconciliation and building torn relationships. Is this how we act or do we just let things fester and stew in our gut? I like the next few lines (vv 19- 20). There is power in agreement in groups. It is easier to accomplish tasks that are mutually agreed upon. The more people working together and agreeing, the easier and faster the work gets accomplished. Church committees are  like this; if one person wants to begin a program or do something- it is hard- but of there is a small group on the "same side", great things can be accomplished. 

The parable of the unforgiving servant comes next. When Peter mentions forgiving seven times, he is referencing a rabbinical guideline that you only have to forgive three times. Peter's desire to forgive seven times is over gracious and expounding love for the offender! Jesus comes back with- forgiveness must be unlimited (v 22). How often can you forgive someone?

The first servant had a huge debt that could never be repaid (v 24). After some "negotiating" and discussion, the master, showing compassion and love, forgives the debt (v 27). The first servant went away and found servant #2 that owed servant #1 some money (v 28)- a much smaller amount than the first one. Negotiations, similar to the first scene occurred, and we would expect grace and compassion from servant #1- as that is how he was treated. Not so, and servant #2 was thrown in jail. No compassion, no grace, no guilt, no thoughts from servant #1. The other servants found out and realized how bad servant #2 had been treated; the others saw the evil and injustice of servant #2. They tell the master and servant #1was thrown in jail after being yelled at for lack on compassion and love. The parable ends with Jesus saying- God has forgiven such a great debt in your life- that any debt owed to you is insignificant! We are to treat others with respect and compassion. Forgiveness comes from our heart and soul. Are you able to forgive and have compassion for Brothers and Sisters? As forgiven sinners, we should also forgive! Can we?

Some really hard points in the stories today. Some things to struggle with!

Have a great day and enjoy the beauty of the day!

Shalom+
Pasto Paul

Matthew 17

 Good morning. What a nice day yesterday- I don't think we had any rain and the sun was out for most of the day! Great ice cream social at the church to end the day!!

I think you all commented about the weather forecasting red skies from Jesus in the last chapter. There are a few other "proverbs" (I think literally from Proverbs) about the weather- I will have to look them up!

Today we begin with  the transfiguration of Jesus. Peter, James, and John were invited to spend the day with Jesus. Not everyone will see all things! We don't know the exact mountain that they went to; there are some ideas: Mount Tabor (1900 feet), Mount Hermon (9300 feet), Mount Miron (3900 feet)- it is OK not to know! Jesus was "transfigured" and his shone brightly. One way to see this is a "new" miracle. Another way is to the the interruption of a constant miracle (Jesus always withholding his glory and majesty)! Moses (representing the Law) and Elijah (representing the prophets) appear. We often times pick on Peter for his statement, "We should build a tent!" (v 4), but what else would we have said? We then hear words from God (that we hear at Jesus' baptism in other Gospels), "This is my Son. Listen to Him!" Do we? Listen to Him? Did they-  the disciples- listen to Him? Some say this was God's way of rebuking Peter for putting Jesus on an equal level with Elijah and Moses (building them all the same tents). These words are what frightened them (v 6), not Jesus' transfiguration, not seeing Moses and Elijah- it was God's voice! It was the touch of Jesus that calmed them (v 8). Can you feel the calming touch of Jesus? Notice that when Jesus said this, they only saw Jesus- their entire focus was on him as opposed to Elijah and Moses. What happens to us as we focus on Jesus? The disciples are told not to say anything- to keep Jesus' messiahship and glory hidden until the resurrection. Jesus already had a crowd following- something like this may have had more people following- so as to interrupt the events coming.

Coming down from the mountain (v 14), Jesus is immediately swarmed by crowds again! A man brings his son, stating that the disciples couldn't heal him. We aren't always successful in our ministries! Failure is an important lesson for all of us! There is a sense that Jesus is frustrated with the lack of faith from his disciples (v 17) and those around. I wonder if Jesus says similar things today! Jesus instantly exorcises the demon- What is too difficult for us is easy for Jesus! He then turns to the disciples and comments on their disbelief- your faith is too small! What does Jesus say about our faith? Even a tiny bit of faith can do great things when God is involved (v 20). Do we believe that? We certainly cannot move mountains- even with complete trust in God, but this isn't exactly what Jesus was saying! We can do great things with trust and faith in God though.

Jesus then comments to his followers about his upcoming betrayal and death and resurrection. I wonder what Peter, James, and John are thinking when they hear this after experiencing the transfiguration?

The next story seems oddly placed. The temple tax was a tax levied on every Jewish male for maintenance and upkeep of the temple. Most men paid the taxes willingly; several tried to get away from those taxes. These yearly taxes were usually collected at the Passover (foreshadowing?!) Peter responds (v 25), "Of course He does!" Jesus then tells a short parable, essentially saying that the children of the king are not responsible for taxes, so therefore Jesus isn't obligated to pay taxes to the Kingdom. Big "twist" (in a positive sense) in words! Rabbis and priests were exempted from these taxes- would Jesus be claiming that exemption? 

Jesus, then to prevent more controversy over him and set a good example, essentially decides to pay the taxes. He and Peter go fishing with a hook (rather than a net) something very different to Peter! The fish they catch has a coin in its mouth! God provides! That's a crazy story and I don't ever remember hearing it before- or if I did I certainly don't remember it. Time to take up fishing!!

Some good words for us to think about form this chapter! I hope you have a great weekend. Morgan and Bobbi-Jo are coming home so the family will be together once again!

Shalom+
Pastor Paul

Matthew 16

 Surprise! I am early!!

Thursday's task is "process" chickens! Yahoo!! I have such an exciting life! That's going to take several hours, so I am posting Wednesday night.

If you are free Thursday night 6:30 until 89PM- stop by the  Little Meadows church for our first summer ice cream social!

Red sky at night- sailors delight; red sky in morning- sailors take warning! (vv 1-3). The fact that the Sadducees and Pharisees were working together was a bad sign, as they almost never got along! So when they both try to "trick" Jesus, you know something is going on. Jesus was a serious threat that needed to be taken care of. The positive point is that Jesus brought these two groups together- even if they were together against Jesus. What can Jesus do to bring us closer to our "enemy"? When they ask for a sign, Jesus calls them hypocrites; they can interpret the meteorological signs, but that can't see what's in front of them! For years there were "signs" from the prophets, but they didn't catch the messiahship of Jesus. Do we always catch the signs?

We come back to a previous statement from Jesus- beware of the yeast (leaven), in this case of the Pharisees and Sadducees (v 6). Remember from that- leaven/yeast is associated with evil. So watch out for those guys! The irony is in the statement from the disciples (v 7), "It is because we forgot the bread!" Didn't they remember the feeding of the 5000 and the feeding of the 4000?! Jesus responds (v 8) "What are you guys talking about!?" Then he blatantly says- the Pharisees and Sadducees are bad guys! I think I asked before- but who is the "yeast" around us?

Jesus and the disciples "retreat" to Caesarea Philippi, a mostly gentile region. Away from the masses of Jewish people, Jesus would have some quiet time with his disciples. Do you take quiet time with your "disciples"? Jesus then asks the question (v 15)! "Who do people say that I am?" We know the answers: John, Elijah, Jeremiah. Obviously couldn't be John since they were in ministry at the same time! Elijah and Jeremiah were compliments- they stood up against the opposing powers, so the people wanted a messiah that would do something like that. The tables turn when Jesus asks- who do you say that I am? Peter, speaking for the group, responds, as we know. Jesus then heaps compliments on Peter, acknowledging that this revelation was God- delivered (v 17). Recognizing the  connection Peter has, Jesus says that the church will be built on Peter's faith. Some controversy exists though. When Jesus says, "this rock", was he pointing to Peter or to himself?! Also, this is the first time in the New Testament the word church has been used! The comfort comes when Jesus says that the powers of Hell and evil have no power over the church. Do we believe that? Peter is given the keys to heaven, St. Peter at the pearly gates! So does Peter allow us entry through the pearly gates or does God? Some people also believe that this indicates that Peter was the first Pope and that all of his successors have those same keys handed down to them. In fact, the insignia of the pope includes two  prominent keys. Jesus was pleased that his disciples were beginning to understand, but now wasn't the time to let others know (v 20).

Jesus then tells the disciples about the end of Jesus' life- something that must happen. Imagine the shock and disbelief of the men. As Jesus is talking, what must have been going through their heads? We know some, because Peter chimes in with  God will save you (v 22)! Peter rebukes Jesus?! Harsh words from Jesus follow, "Get behind me Satan! (v 23). Just a few verses before, Jesus was full of positives for Peter, now he is calling him Satan? Anything that was intended to prevent Jesus form doing his ministry was considered from Satan, so Jesus is saying that these words that Peter said were from Satan, so that they would try to convince Jesus to not "go through with the plan". I am sure Peter didn't know he was using words from Satan!

Jesus then declares his expectations of his disciples- if they continue to follow Jesus (vv 24- 26). Reading the list of expectations- would you willingly follow Jesus? Remember that 2000 years ago the cross is an instrument of execution- not life! So to take up your cross was a death sentence. Taking up your cross was a one-way street with a dead end. The paradox of the cross comes out in Vv 25-27- giving up your life meant living and saving your life meant dying. Do you think the disciples understood? Do we?

The last sentence (v 28)  is something I haven't really noticed before. "Some people standing here will see the Son of Man coming with his kingdom before they die." Jesus promised a glimpse of power and glory in God's kingdom. Did they see it? What did they see?

This chapter was very prophetic and theologically dense. We could probably spend hours talking about it! I hope you like these words from Jesus.

Enjoy the day! And don't forget...ICE CREAM!!

Shalom+
Pastor Paul

Matthew 15

 Rain, rain, go away...

We did have some fun at Hickories Park yesterday. It was good to get out and see something different!

Up until this point, most of Jesus' ministry has been unchallenged by the religious authority. I'm sure they know what is going on and I am sure they are aware of his teachings through the grape-vine. In the beginning of this chapter we read about an official delegation coming from Jerusalem to investigate and assess the "validity" of Jesus (v 1). They begin to ask Jesus questions, but their questions are more about man's traditions rather than God's commands and scriptural traditions (v 2). Jesus fires back with a comment about the religious leaders being too tied up with man-laws that they don't even pay attention to God-laws. How does that speak to us in the the church-are we too caught up in man-laws that we forget about God-laws? Can there be a peaceful co-existence between the two? Much of the religious authority was caught up in ceremony and regalia rather than scripture!

Jesus brings up two points- honor your parents and resources from God. The point about resources- many of the church elders commented that they have dedicated their loves and resources to God, therefore they cannot use it to help their parents. The point that Jesus is making is that they could by-pass the "honor parents" command by dedicating everything to God. So, they could be "religious" by giving to God and then not be condemned for not honoring parents. Confusing, but I kind of see what Jesus is talking about.

I think the really important words for us to hear are in the next verses (vv 8-9)- which are addressed to the crowd rather than the religious authority. Showing honor yet hearts are not in it! God is interested in the internal, the real, the feelings, the emotions. What we do doesn't always match those internal feelings. How many people do we know say one thing but do another? How many times have we seen something that goes against what the person says? Are we included? Our actions are what people notice- do our actions match our words and internal feelings (our heart)?

The disciples then come running saying, "Do you know you offended those guys?!" (v 12). Jesus definitely knew he offended them! That was the purpose of this short discourse! Jesus comments that God will take care of it (v 13). If they (or we) are not rooted deeply in God, then we will not make it through the judgement. Jesus essentially says ignore them, they are of no concern to us. With sadness, he says they are like the blind leading the blind (v 14). They will eventually fall into the "ditch" (Jesus' analogy for the after-life).

Peter asks for clarification of the parable (which it really isn't). Jesus then basically says what we have said before...our hearts are what God is looking at. How we act and how we respond and how we relate to others- our actions- are really a true indicator of our feelings and our heart. Our words are powerful, but our actions are more powerful. Anyone can say what hey want- but d they believe it? I am sure we know people "like that"!

The next scene (vv 21- 28) will be my focus text this coming Sunday! Tyre and Sidon were gentile cities about 50 miles away. Jesus went all this way to meet the needs of this one person! She address Jesus as, "Lord, Son of David" so she has an idea of who Jesus is. No response form Jesus and the response from the disciples is to send her away (v 23). Then Jesus makes the comment- "I have come to save the lost sheep." (v 24). The woman is persistent and Jesus replies back that food should not be wasted on the dogs. Dogs was a derogatory name for gentiles. I love the woman's perseverance- Yah, but even dogs get the scraps and crumbs! She is not looking for the full portion that is devoted to the Jews- she is just looking for a small piece of grace. Aren't we all! The faith that the woman has is encouraging for us; the ability to face Jesus and discuss grace with him! Jesus comments on her faith and her daughter is healed. A question I asked last week in the message- How great is your faith- could be asked again!

We come to another feeding story (vv 32- 39) that is very similar to the feeding of the 5000 with the big exception that this crowd was mostly gentiles not Jewish (as the 5000 were). Would Jesus use his divine powers for the gentiles? This story, combined with the woman in the prior story, show us that Jesus does have a heart for the Gentiles as well as the Jews. Jesus is open and accepting to all. Are we? Can we?

I hope the day goes well...it is going to be a good day!

Shalom+
Pastor Paul

Responses

 I went back and responded to your comments form the last few days. I think I have everything covered!

Thanks for showing me grace and allowing me to be in chaos this last week- its been tiough!

Peace+
Pastor Paul

Matthew 14

 What a crazy day yesterday- again! Sitting doing some church work and the power goes out. I was about ready to cry- but held it in and did some reading (The Good Girl by Mary Kubica). Power came on after just a few hours, but there was no internet until about dinner time. How did we work prior to technology?! And now the flooding all over the place, especially PA. I hope you are all making it through this weather and strange phenomenon we have been having! Our fun yesterday was playing in the puddles with Finn and Sully!

This chapter deals with three big stories- the death of John the Baptist, the feeding of the 500, and Jesus walking on water. 

The Herod we are introduced here (v 1), is Herod Antipas, one of the sons of Herod the Great- the ruler during the birth of Jesus. It is likely Herod's guilt and superstition led Herod to believe that John had been resurrected. Historical accounts say that John the Baptist and Jesus looked very similar, so they could be mistaken for each other. Herod had John the Baptist killed at the request of the daughter of Herodias. John had spoken out about the marriage between Herod and Herodias; Herod illegally divorced his first wife and then seduced and married Herodias, his brother Phillip's wife! Who sys the Bible is boring and dull! Her daughter danced (likely scantily clad and very seductively) for Herod and his party goers. She requests the head of John the Baptist as her "payment" (obviously at the direction of Herodias). Fear of Herodias made Herod kill John. John's disciples came to bury John's body.

Jesus tries to get some quiet time to grieve the death of his beloved cousin (v 13), but the crowd continued to press in on him. The feeding of the multitudes is in all four gospels- so it must be an important story! We see Jesus' compassion, though, as he "feels sorry for them and heals them" (v 14) even despite his need to grieve and be alone. Do we have that ability to forget about our needs and look at the needs of others? The day is getting late and the disciples come to have Jesus ask the crowds to go home and get their own food. I love Jesus' response, "You feed them!" (v 16). How many times have we told people to "go home" or denied them "feeding"? Did the disciples not remember the wedding at Cana? Do we not remember the wedding at Cana? From John's Gospel, we hear that a boy donated the bread and fish, we don't hear that in Matthew (v 17). It was someone small and insignificant that provided for others.  How do we interpret the actions of others that we feel are less than us? Jesus blesses the bread and then gives it to the disciples to pass out- they were originally the ones who wanted the people  to go away. God provides in unexpected ways! There are 12 baskets left over- 12: the number of disciples, the number of tribes of Israel. Who are we in this story: in the crowd, the disciples, the little boy donating his food?

Immediately (v 22) Jesus and the disciples leave. Why immediately? Jesus did get some away time and finally had prayer time with God. It is important for us to see that even as connected as Jesus and God were- Jesus needed prayer time. What does that say about prayer time for us? A storm comes up suddenly (not uncommon in the sea of Galilee) and the disciples are alone in the boat. The disciples are exhausted from rowing and fighting the storm and Jesus comes out, walking on water. Imagine the fear and questions they must have had! Jesus comforts them with words, "It is me." Do we ever hear Jesus say those words to us? Then Jesus says "those words" 'If it really is You' Why did Peter doubt? Why do we doubt? Peter begins to make progress- walking across the water as he kept his eyes on Jesus, but then when he realized what was happening and that the storm was still violent, he lost control and began to sink. Has that happened to you? Human nature- we get caught up in the small things that we lose sight of the big picture. Jesus talks with Peter about Peter's "little faith." How little (or big) is your faith? Does it match the faith of Peter or the faith of the people on the shores of Gennesaret (where they land after the storm) that only needed to touch Jesus garment to be healed?

Some tough thoughts and questions to struggle with in today's reading! Keep the faith and keep up the good work!

Shalom+
Pastor Paul

Matthew 13

 Wow! What a crazy few days! I hope you all survived the wind and the power outage and the rain from last night! Crazy weather these last few days!! No power for many hours, followed by no internet for over a day! It is amazing how dependent we are on technology! Worship filled weekend for me too! Led worship at Little Meadows at 9AM (with some unusual excitement) and then worship at Apalachin UMC (filling in for July as they search for new pastor) and then led worship at Good Shepherd Village in Endwell at 2PM. Is there such a thing as church over-load?! We did celebrate my 10 year anniversary at Little Meadows. Ten years?! My first message there was my "envy" of Moses. He got to hear God's voice coming out of the burning bush saying take off your sandals because you are walking on Holy Ground. God then tells Moses that he is selected to lead the Hebrew people. I still envy Moses- I want to see the bush, on fire, right here, and hear God's voice! My congregation gave me a Euonymus plant ("Burning Bush") and a butterfly gazing ball in celebration!

The stand was made by paternal great- uncle about 80 years ago. The original globe was a hand made (by him also) 24" diameter mirrored gazing ball that I accidentally broke this spring. This butterfly one is a great replacement. After my dad died, my mom would say when a butterfly was visiting that it was Dad checking up on us. Now that she is also in Paradise, I think the same thing when I see butterflies- she and dad are with me.

So, let's begin with Matthew 13! Matthew 13 is filled with parables...stories used by Jesus to teach.  We have read many of these and heard many of these before. I am goin to start with VV 10-17- Jesus explains his use of the parables.

Jesus begins with the story about planting seeds, and then the disciples ask, "Why do you use stories to teach people?" (v 10). Sometimes the stories/ parables are more confusing than just staying what Jesus means! Jesus explains that he uses the parables to teach so that the hearts of those that reject the message won't be hardened any more. Parables are "earthly stories with a heavenly message."  Those that are open to the message will gain much more meaning from them; those that reject the message will end up in a worse condition. Not a good situation to be in! There is a statement that I have used a few times in worship: the same heat that softens a potato also hardens the egg. What is good for one person may not be so good for another. The use of parables will enhance the understanding of those that are spiritually in tune, yet will not confuse or cause "others" to reject the Gospel more. I get and understand some of the  parables, but am really confused at others- where does that put me in the continuum of spiritual openness?!

Back to v 1 and the first parable of the sower (or the seed or the soil- depending on how we look at it!). Jesus is creative in his teaching positions. Today, he uses a boat slightly off shore. That distances him somewhat from the  crowd, but also amplifies his voice. I can remember a few times in school, I would use a tree stump or larger rock to stand on when talking with my kids when I was outside- same idea! Definitely not a "synagogue approved" method of teaching- I could just hear the elders of the synagogue saying, "You can't do that!" It reminds me of the movie "Dead Poet's Society" when Robin Williams has his students stand on top of their desk to get a different perspective; the head master of the school comes in and there is shock and disapproval on his face!

Anyway- this first parable is planting seeds in various soils. Agricultural to those that don't have "spiritual ears" yet a heavenly message for those that are open to God and the Kingdom. Planting seeds in/on a hard path (v 4), rocky ground (v 5-6), over-fertile soil (v 7), and just right soil (v 8). Jumping ahead to v 18- Jesus begins to explain the story. The hardened path is like those that have hardened hearts- they hear the words but it is quickly snatched away by the "Evil One" (the birds). I wonder how many listeners of the word have been too "sermonized" that we have become like the hardened path. We hear the words, but they just bounce away and get snatched up! Any thoughts? The seeds on rocky soil represent the people that are full of enthusiasm, but then "burn out" quickly (vv 20-21). It isn't the sudden acceptance, it is the lack of depth that causes these to wither and fall away. In my ministry at Little Meadows, I have experienced this a few times. People full of energy and full of the desire to know, but when something difficult comes or they get shaken in their faith- they fall away. No depth. The thorny weeds (vv 22) may represent the riches of our world that we have that cause us to stumble or be chocked out when we hear the Word. It is the over fertilized life that causes all things to grow up in our life and take us away from God and the kingdom. We need a good balance (v 23) of soil and fertilizer and water to be productive members of the Kingdom. The seed is the same, the sower uses the same method- it is the soil (the person) upon which the seed was sown that makes the difference. What type of soil are you?

 

 

The next parable (vv 24- 30; 36-43 explained)- about the wheat (good plants) and tares (weed-like plants) is about the corruption and bad influences that are among the people of God. Tares probably refers to a plant called darnel- a poisonous relative of wheat that looks like wheat up until the heads of grain form- thus the reference to the final harvest (v 30). When the final harvest comes, when the Kingdom of God comes to fruition, then the weeds will be thrown into the fires! The "frightening aspect of this is that we don't know the difference between the good wheat and the bad tares. Who are those "tares" in your life? Are you one?

 

And we just lost power…again!

 

Two hours later we are back- but now no internet!

 

Our next parable is the familiar mustard seed yeast (vv 31- 35). On the outside, it looks like a parable of the dominance of the church- the mustard seed growing to a huge tree. Something so tiny (the initial church) becoming so large that it dominates the landscape. The church began like that-  av small group of people going out and planting seeds; eventually the church became one of the major influencers of the world. However, as we look more into it, we see the birds begin nesting in the tree (v 32). This portrays a beautiful picture for us. The issue is, when we look back at v 4 and the birds came by to eat the seed- birds are symbolic of the evil in the world. In many Hebrew texts and old world literature, the bird  was a symbol for Satan and the evil powers of Satan. So, the church is now beginning to harbor evil! Do we see "birds nesting" in our churches? In the same fashion, the leaven (the yeast) reference (v 33) is a reference to evil and corruption. Remember the story of the Exodus Passover meal- use no yeast- so the loves were unleavened. There is a hint also in the word usage, "…the woman hid it in the meal…" Hiding something is usually a symbol for something bad. This may be a reference to the outside pagan influences that are part of the world and are counter to the church. What "leavening" do we have in our communities?

 

The hidden treasure (v 44) is an interesting parable. The idea here is that, according to Judaic law, if a man finds a treasure or something in a field and digs it up, it becomes the property of the owner of the field. So the man (in this case representing Jesus), buys the field and the treasure (humanity) becomes His. Similarly, the pearl (humanity) is so precious, that the man (Jesus) would do whatever he could to obtain that valuable piece of property. Do you feel as if you are a hidden treasure or a worthy pearl in the eyes of God?

 

The final parable is one about  the end times (vv 47- 50). The world will remain divided, even up until the end; there will be good and bad coexisting at the same time.  When the Kingdom of God is ushered in, the angles will be there to assist God in separating the good fish (and adding them to the Kingdom) from the bad fish (and throwing them into the eternal flames)! What a great movie this would make!

 

Jesus then questions the disciples, "Do you guys get this?" They respond, "Why certainly, rabbi!" Did they? Do we? Jesus then essentially then charges them with taking their understanding and giving/teaching to others. The disciples (v 52) now know the old ways (Jewish laws and customs) and the new ways (Jesus' life and ministry). Do we accept that charge from Jesus- to go and teach?

 

Jesus leaves the area and goes to his home town (Nazareth, although some texts claim Capernaum is Jesus' "home town" as he spent most of his ministry there). He must have had a typical, unspectacular childhood as the villagers comment, "Isn't this Joseph's son?" (v 55). They seem torn that He could be doing miracles and healings in his home town, yet "just be the son of a carpenter".  Do we question peoples' faith/belief systems based on their earlier life? The list of siblings that Matthew provides shows us that Jesus had a "normal" family; the Roman Catholic church desires perpetual virginity for Mary, so Jesus' family is usually left out of their texts! The word choice, "…this man…" (v 56) by the villagers (and by Matthew) give us the impression that they are not very welcoming or friendly to Jesus. Jesus recognizes this and calls them out saying. "A prophet is not welcome in their home town." I have used that line a few times when I made some "controversial" remarks at several meetings at a former church of mine. I get what Jesus is feeling and saying. Sometimes, people don't want the truth. Jack Nicholson in one of his movies (no internet here yet, so can't look it up!) says, "You can't handle the truth!" I think that is what Jesus is saying here. Have you ever felt that-- telling the truth but then becoming alienated because of it?

 

Well my friends…this post has been done for a few hours, but alas, there is still no internet…so it will appear when Spectrum figures out what is wrong with the web!

 Internet finally is on (after about 6 hours). Sorry this is late but it is here!!

Shalom+
Pastor Paul

Rough Few Days

 Good afternoon- I think- on Friday- I think!

What a wicked storm on Wednesday! We lost power about 9PM Wednesday and it just came back on...no power means no internet or computer...so no posts. Sorry! I will begin posting again on Monday as I still have this Sunday's message to write!!

I am tired!

Peace+
Pastor Paul

Matthew 12

 Good morning again! I hope you all had a good day yesterday. Nice day with a few wicked storms! It was good to get away for a few days, but then when you get back there is so much work to get caught up on!

Today's chapter has some familiar stories and statements from Jesus. We begin with the Pharisees getting upset at the disciples and Jesus when they pick grains of wheat from the plants (v 2). The gleaning of the wheat wasn't the "illegal" point- it was they day that they were doing it. The laws allowed people that were travelling to glean from the fields when they were hungry; farmers were required to leave a small amount of grain standing so that travelers could have that option. Jesus and the disciples didn't break God's command of observing the Sabbath, but they did break man's command of no work on the Sabbath! Jesus comes back with the example from David (from 1 Samuel 21)- peoples' well-being is more important than rituals. Jesus then discusses the temple priests (v 5)- they break the Sabbath rules all the time (lighting a fire on the Sabbath, preparing the animal sacrifices, the actual sacrifice- the list could continue). Jesus then says some shocking(?) words, "The Son of Man is Lord of the Sabbath" (v 8). This was a direct claim of divine life! I could imagine the Pharisees just squirming at these words! They had to do something about this man Jesus! The rising of opposition to Jesus is beginning.

Jesus set an example of attending public worship (v 9). Did he have to attend worship? I mean, he is God. The man with the withered hand is there. The rulers probably knew Jesus would do something; was the  man a plant to see just what Jesus would do? Through his compassion, Jesus healed the man while shutting down the Pharisees- we obviously need to have more compassion for people than for sheep- right? Do we- have more compassion for people rather than our possessions? The chilling result comes in v 14- the Pharisees being their plot to kill Jesus. Prior to this, they were just finding fault in what Jesus was doing, but this act of compassion seems to be a tipping point of the Pharisees. Luke 6:11 says the "critics were filled with rage..."

Jesus leaves the town and goes out healing and teaching. Jesus had compassion for all and showed his compassion through acts of healing and grace. Jesus, like several times before, asks people not to say anything, quoting from Isaiah about the "Servant chosen by God" (vv 18-21). In these words we hear compassion, love, humbleness, humility, and gentleness. The closing words- "the non-Jewish people will find hope" show us the ultimate goal of Jesus' ministry. This statement was definitely revealing and surprising to Matthew's readers- probably they even found it offensive!

Jesus goes on to heal a demon possessed person (v 22)- something we have seen before. Demonstrating his power and authority even over demons, the people begin to look at Jesus as Messiah (v 23), but the religious leaders say it is because of Jesus' relationship with Satan (v 24). Jesus counters with the fact that Satan would not want to cast out a demon- it would benefit Satan nothing (vv 25- 26). Jesus continues with the point that religious leaders cast out demons, yet they claim power from God to do it (v 27). How can something be true for one person and not for another? Envy begins to show more and more in these stories. Jesus explains (using an analogy of a strong man) that He is stronger than Satan (v 29). Jesus is "stealing" people one by one from Satan's dominion. What follows are string words from Jesus (v 30). "If you are not with me then you are against me." Blasphemy will not be tolerated by God and God's judgement will be harsh. Aimed directly at the Pharisees and other religious leaders, Jesus uses these words to caution them about going against Jesus.

The true hearts and souls of the religious leaders (and us) are found in the words and "fruits" we display (vv 33-37). Words are powerful indicators of what we feel; words do tell what our hearts are like. The reference to snakes (vipers, v 34) is a direct reference to Satan. How can you be of Satan yet also try to be of God. 

The Pharisees turn to Jesus looking for a sign or miracle. They wanted a sign so they could comment against him again? Hadn't they seen enough signs already? Jesus then references the story of Jonah (vv 39- 41). Notice the similarities in Jonah's story and the death of Jesus: Jonah gave his life for the sins of others, he was dead three days, he came "back to life". The people of Nineveh repented and Jesus is greater than Jonah. Jesus is essentially saying- Don't you get it?!

Jesus capitalizes on the demon possessed man who has been healed. Jesus is saying that Satan can only inhabit lifeless and empty people, so we must do our best to fill people with the Holy Spirit. The more full we are, the less likely we can be inhabited by demons. If we are filled with Jesus, then we cannot be filled with evil. How full of Jesus are you?

We hear that Jesus' family is close by and wanting to talk to Jesus. Were they going to convince him to back off some at the face of opposition? Were they worried about his life? We expect Jesus' family to have some special privileges, but it doesn't seem that way. Jesus looks to the crowd and says that whoever believes and works with Jesus are part of the family. Are we brothers and sisters of Jesus?

Some hard words from Jesus during these verses. We begin to sense the opposition rising. We know the end of the story- but how much did the people know and understand? Tomorrow's chapter brings us the beginning of the parables of Jesus and we will read several tat are familiar to us.

Enjoy the day that we are being blessed with. Thanks for continuing in this tough work.

Shalom+
Pastor Paul

Matthew 11

 Good morning! What a beautiful morning so far!

I hope you all had a great weekend. We went to my brother's home in Orchard Park NY for the weekend for a small family gathering. Saturday was a fun day of sailing and the Buffalo Science Museum, Sunday was family picnic with my sister-in-law's family and then Monday we had breakfast in the park with the extended Reed family. Nice to see everyone, but we are tired! Back to "real life" again!

This chapter begins with an interesting question (v 3) from John the Baptist- "Are you the One?" In John's Gospel, we hear John the Baptist proclaiming Jesus is the One; here we hear John asking it in question form? Is this for his benefit or for his disciples' benefit? Do we ask that same question or is it a statement that we ask?

Jesus counters with an affirmation that he is the One, but that his acts are more humble and caring than the people may have expected (v 5). We cold interpret John's question as, "Why aren't you doing more?" People were expecting someone to come with fire and fight, no love and peace! The Jews expected deliverance from political oppression, but needed to have faith that Jesus was the Messiah (v 6). What do we expect from Jesus?

Jesus reminds the people that were gathered that John was a hand selected herald of the Messiah and is therefore one of the greatest people that has lived (v 10). Some people put John into a doubting person because of the question he had his disciples ask earlier, but Jesus heightens him to greatness and faithful with Jesus' words (v 11). Many people thought John was the  Messiah, but he would correct them- saying someone greater than me is coming! The one "issue" with John (that Jesus brings out, v 11) is that he (John) is still born of the former covenant. He will die before Jesus' new covenant will come to fruition; John will never see the glory of Jesus' resurrection.

Jesus then talks of Moses and Elijah and some of the other prophets; their role was to say The Messiah is coming." Jesus compares that to John who says "The Messiah is here!" (vv 12- 14). What are people proclaiming today? Jesus then goes on too say that even with the proclamations from John and the  former prophets- there are still some people that will not believe that Jesus is the Messiah (vv 16- 19). What do people believe today? People were critical of Jesus' ministry; they expected more- not someone who would eat with "them" (the tax collectors and sinners!)

Jesus then confronts the towns that he did his miracles in. Since they had a greater opportunity to see and witness the light, they are more accountable (something we have heard Paul say in his writings). Greater light means greater accountability- where does that put us? Jesus tells of upcoming judgement and wrath for the non-believers (that have seen). These are tough words from Jesus! Words that we often forget He said!

Jesus then turns to God and offers praise and joy (v 25). Jesus thanks God for allowing him to go to the "babes" (v 25), the unexpected people, the people that were lower on the class scale, to reveal Jesus' miracles and teachings. The common thought was that the rich and haughty should have been the ones Jesus went to, but God used the lowly and outcasts for Jesus' mission. What does that say to us?

Jesus then makes some bold statements: He is God's son (v 27)! An astonishing self-claim! The joy is that if we know Jesus, then we also know God! Jesus then invites people (v 28) to join in the kingdom. Jesus loves those words, "Come to me" and we hear variations of that statement throughout the Gospels. Jesus refers to the "yoke"; this is a reference to an expression of obligation to God (rather than a yoke of burden as in carrying water buckets, but it can also reference that too). Jesus is asking to join- and many people did. Jesus goes on to describe his nature- humble, calm, loving (v 29). We can have that life if we accept Jesus' yoke. The yoke is light, the burden is easy (v 30) when we join with Jesus because he is carrying the load. In the context of farming- people would often yoke a young, newly trained animal to an older, experienced animal so that the new one would learn from "the master" how to carry a load. Jesus does that with us; when we are yoked with Him, we learn how to carry those loads and burdens. 

This was a tough chapter- some harsh and difficult words from Jesus about God's judgement, followed by some comforting and uplifting words with an invitation to join!

I hope you have a great day! Thanks for all the hard work you are putting in to this study. I know it is tough but I think well worth it!

Shalom+
Pastor Paul

Matthew 10

 Technology! Ugh! My old (15 years or so) laptop is finally spent! Took most of yesterday working on fixing and reinstalling things, and still nothing. So hopefully a new one will be here in a few days! I am still using Sherri's Mac and the keys are smaller and things are set up different…so who knows what I am actually typing!

Beautiful day- except for the rain- but so cool. Almost thought I was going to have to start a fire in the fireplace!!

We are leaving this afternoon for road trip to Buffalo. All three Reed boys will be gathered or the weekend! Lauren and Joseph will be coming (Chris is staying hoe to get some work done that he is behind on). Morgan and Bobbi-Jo will not be there; it is an 8 hour drive to Buffalo from Vermont- too much for the weekend. Kevin's two kids (Liam and Kassidy) are home for the summer; Eric's husband (Joe) is in Louisville- he dad is quite old and health is failing quickly- so he extended his stay there. It will be good to see the family! 

Jesus begins this chapter with the disciples. An important point of the group of men that are Jesus' disciples is the diversity of the group: none of them are "entitled" or upper class, most are working-class, some "hated" by the commoners (Matthew the tax collector eg). Not only did Jesus call them to follow and earn- he sent them out to work! Do we feel called? Do we feel sent out? All 12- even Judas- have an important role in God's goal of redemption and salvation. Some people ask why 12 were chosen- remember the 12 tribes of Israel. It is important to note that Jesus sent the 12 to the lost sheep of Israel first- the Jews. He commands them to no go to the non-Jews (v 5). Quite a contrast to what we will hear Jesus say later. Remember- Matthew was written for the Jews- so thus would make sense for Jesus to say this in this interpretation of the events.  They are sent to preach and teach! And they are to do it frequently (v 8). Jesus commands them to do it at no cost and to expect nothing from the people they meet. Jesus says to find a worthy person to stay with (v 11) not a wealthy person! If they are not well received- then just leave the town and don't get upset (v 14); again the concept of judgement comes up!

Jesus then cautions the disciples to be wary and to know that they will face persecution. How would you respond in this situation? Imagine going to work and having your boss say that you will be persecuted! These men had no police protection and had no idea how they would be received in the towns the visited. Can you imagine that? We at least can travel and know that we will be (usually) safe. And this will happen because of Jesus (v 17). Would you be willing to be persecuted because of your boss? Jesus continues with his warnings and cautions-- and the men still went. I don't know how I would have felt hearing all these warnings! V 23 is somewhat confusing. Is Jesus saying that He would return before the disciples finished their work?

An interesting comment that Jesus makes is vv 24-25: Jesus and his disciples are equal. One is not better than the other and they should be treated the same. Imagine if our bosses today felt the same way?! The reference to Satan (v 25) is the second time in Matthew that this has come up. It was a definite slur and negative feeling to be associated with Beelzebul!

After all of this, Jesus comments (v 26), "Do not be afraid." My response (and maybe the disciples), "Yah, sure, do not be afraid?!" Jesus affirmed that the truth of their honorable sacrifices would be recognized and "remembered" by God. The reminder continues that the message of God should not be hidden form people and should be sent out to all people (v 27). Do we shout out God's message form the rooftops?

There are some tough words in the next verse (v 32- 33). If we are public about Jesus and the kingdom for God, then Jesus will confirm that with God- however, the opposite is true to. If we hold back and don't say anything- Jesus will confirm that with God.  What is Jesus saying about us? Are we public or are we holding back? The message of Jesus us peace, but it is a peace that will require work and commitment and troubles. The world of the time (and now) is not a peaceful place- so there may be battles, there may be division in the family, there may be troubles (vv 34-37+). Then some familiar words- take up your cross (v 38). To take up your cross meant to face certain death, as people sentenced to death y crucifixion would be rehired to carry the cross piece of their own cross. Imagine being a disciple hearing that to follow Jesus may mean death by crucifixion-- but they still followed! Would we?

There are some closing words of comfort in this tough chapter. Words of peace and grace and salvation. These words must have been comfort enough, as the message of God continued to spread and move throughout the world!

This was a tough chapter- filled with potential harm and persecution  and possible death.  If I were a disciple- I'm not sure I could hear these words and continue in the "program"! There must have been something really special about Jesus and his workings and teachings that the disciples really believed. They were a special group of people!

Have a great weekend. I hope we all get time with family and friends as we celebrate July 4th on Sunday!!

Shalom+

Pastor Paul