1 Peter 2

 Good morning! Nice and sun shining start to the day with a definite smell of autumn in the air!

This chapter is a continuation of the words from the last one. Peter starts with "Therefore..." Given all that Peter said about God and hope and the future and our lives, we need to get rid of all the bad in our hearts and in our life; we need pure and open hearts to receive God's words. We should want to hear and listen to god's words like an infant wants milk. I remember when our kids were babies and they would be so hungry and so upset, but as soon as food came, they were calm and settled and content. I loved hearing their cooing and soft noises when they ate. That's how we are to be when we receive God's word. Are we like that? 

Peter's idea is that God is using us, along with Christ, to build a spiritual temple (vv 4-6). We are the "living" stones, along with Christ in this building. Have you ever thought of yourself as a stone in God's Holy Temple? We are an integral part of the building proposed by God; we are intimately connected to Jesus through the Master Builder. We are all connected; we cannot do it alone. There has been a radio commercial on the last few days for a walk to raise money for lupus research. The tag-line is something like "we can't do it alone, but 'manyone' can" The idea of "manyone" (lots of people together) can do anything is what Peter is talking about here.

Christ is the cornerstone (vv 6-8). As we know, a cornerstone is the first stone laid down in a foundation and sets the orientation and integrity of the foundation of the building. That defines Christ! We also know in many Hebrew scriptures (and some NT ones) that this stone was rejected because He (Christ) became a stumbling block! When we disobey and turn away, that's when the cornerstone becomes a stumbling block. I know I have had that feeling at times!

Peter, like Paul has several times, opens the door and "invites" Christians to Christ (vv 9-10). The idea is that Israel was once the chosen nation, but they rejected the cornerstone; that cornerstone is now available to us. We are invited to the "royal priesthood". The offices of royalty and priesthood were separated, but Christ brings them together- and we are included in that royal priesthood! We were once not even in the sight of God (pre-Jesus), but now we are incorporated into that community of believers. 

As part of that royal priesthood, Peter encourages us to live a life in God's world, not the "carnal" world (vv 11-10); its tough, its like a battle that we need to fight. We are called too be models of the Christian life. People may turn away from us or talk about us (v 12), but they will also notice the good that we do. Do we live our lives as "models" of good living? Part of that modeling the good life is to be good and faithful citizens too (vv 13-14). Peter was writing this letter from Rome and Rome was definitely not a "friend" of the Christians, and even with that, Peter basically says they are your government, and even though you may not agree with them, they are the government. How does that shed light to our current political issues we face? The caveat is that we should follow, as long as they are dong God's will and not contradicting God's commandments. The way we conduct our life is the way we "defend' the gospel; people may not read God's words, but they "read" us. Are we worthy of being read?

Peter then approaches the slave-master concept (as Paul did many times). Peter comments that slaves should obey and respect their masters- both good and bad. If they suffer for doing right, they should consider it commendable to God. When we are punished for doing wrong- that's our doing; when we are punished for doing right- that is respectable before God. Peter then gives the example of Christ (vv 21-24). He did nothing wrong, didn't fight back, didn't accuse, didn't abuse others- yet He was condemned to death- death for us (v 24). If Jesus hadn't endured the persecution and hate of the ungodly, we would still be like lost sheep, just wandering (v 25). Through the love of Jesus, we are returned back to the shepherd and are now part of the flock of the Great Shepherd.

Some great words from Peter in this chapter. I really like the way he writes and the words he says!

Have a good rest of the day.

Shalom+
Pastor Paul

1 Peter 1

Good afternoon! Late start today! Blood work then errands then lectionary group then officiated a graveside memorial service for a neighbor. Now it is time to get to work!!

Peter begins by introducing himself as "an apostle of Jesus Christ..." He was more than that! He is the apostle mentioned most in all the Gospels, he is the one Jesus talks to most, he speaks the most of all the followers of Christ, Peter was the only disciple to talk back ("rebuke") Jesus-- Peter was probably the most influential disciple of Christ.

Peter pours out his heart to God (v 3) in adoring love and thanksgiving. We are born again to a living hope! Wow! Great words! Do we feel that love for God? He describes not what our inheritance is, but what it isn't (v 4). All of this is protected by the power of God (v 5). Can anyone top that? The love, the passion for God, the dedication Peter has?

Peter talks about us being tested by the trails that we go through. That test is to show us the faith that we have. God doesn't doubt our faith- we do. These trials help us know how string we are. Do we feel stringer after these trials that we go through?

Peter has seen Jesus- both before and after the crucifixion, but many he writes to have not seen Jesus (v 8).  Jesus is no less real because we haven't seen. Jesus is real for them and for us...even if we don't see. And we will have such a profound joy from that knowledge of Jesus!

It was important for Peter, and all the new Testament authors, to remind the readers that salvation had been prophesied and talked about for years and years (v 10). Salvation wasn't a new idea and Peter needed to remind people of that!

To prepare for our coming salvation, Peter says we need to be ready for action (v 13, some translations say "gird up tour loins..."). We rest all that we have in the hope of salvation  and that Christ will come to us and call us to him. Like a child obeys their parent (v 14) we need to obey God and the commands from God.  Our ways need to change (vv 14-15), we need to turn around and become true followers of Christ. God wants us to be holy just as Christ was holy, and the only way we can do that is by changing our ways and becoming better people. How can we become more holy? Knowing the price that Jesus paid for our forgiveness (v 18), how could we not turn around and become better people. We weren't and can't be saved by anything that our ancestors did- it is up to us to change who we are so that the shedding of Christ's blood wasn't lost. Live holy!

And holy living isn't complete unless there is genuine love for others (v 22). How can we be holy and worthy, yet treat others poorly!? How many people do you know fit this idea of holy living- i.e. loving others in a holy way? The word of God continues to live (for thousands of years) and the message hasn't changed- love each other! Things will come and go, but love should be steadfast and continuous. 

A tough to understand first chapter- but I hope you get the point.

Peace+
Pastor Paul

1 Peter- An Introduction

 Likely written by Peter, an apostle of Jesus, this letter is written specifically to the "exiles of the Dispersion" in Asia Minor (Pontus, Galatia, Cappadocia, Asia, Bithynia- the letter was probably passed from church to church in that sequence) . This was probably written from Rome ("Babylon" 5:13), it travelled throughout Asia Minor. Peter was martyred by Nero in 64-68AD, so this letter had to be written before then (likely early 60s AD). 2 Peter, which we read next, was likely written by someone claiming to be "Peter" as were many other "Petrine" works.    

Map of Asia Minor

Major themes include:

• suffering abuse for Christ
• Christians as the New Israel
• baptism and spiritual growth  
• submission to earthly authorities

I haven't read too much of the Petrine epistles. I look forward to this!

James 5

 Good morning! Beautiful day yesterday! And another nice one today!

I forgot to post this yesterday- here is a photo of a coral fungus I saw on my walk from Friday. The forest is full of mushrooms of all colors and sizes and shapes!

Today is our last day in James; I have really enjoyed his words and (I have said a few times) I can see a sermon series coming from this! Tomorrow we start Peter's letters- another set of beautiful words that we don't hear too much about!

James takes another hit at the rich. I don't think James is against richness, it is how the rich use their wealth for influence and power. I think James is good with the rich, as long as they are good Christian, wholesome people, doing the work of God. Wealth often presents an obstacle to the kingdom of God, and I think that is the "warning" that James has. James calls on the rich to look at their wages and earnings and consider their possible destiny: how did they treat those that worked for them (were they fair and just?); how were they to the common people; were they doing God's work; what was their attitude (vv 1- 6). James' words sound much like Dante's Inferno! He talks of fire and flesh being eaten! When we think of the rich- how do we view them? What are our comments about "them"? Are there differences between the various "classes" of rich people?

James somewhat switches his emphasis to other people and reminds them to be patient. We have heard that theme many times before! James calls for judgement against the rich, and now he reminds others to be patient and wait for the time to come. Like a farmer- wait with hope, with anticipation of the coming harvest, be anxious for goodness! While we are patient for our "crops" we should also be patient with the people around us (v 9). Waiting causes us to become tense and anxious, but we need to be calm and wait with hope! As an example, he reminds us to look at the prophets (vv 10-11). None of them saw the completion of what they were prophesying and some (Job, Jeremiah, Daniel, et al.) suffered much in their waiting! 

Finally, James turns to prayer and the constant need of prayer and praise to God (vv 13- 14). Instead of complaining about our current situations, give God thanks for what we have and what we are now able to do. James has the same advice for the suffering and the cheerful- take it to the Lord! Do we? God does answer prayer (v 15). However, God may not answer them the way we want! James also has us look at our relationships with others; he is suggesting that we have close, intimate relationships with people and pray for them and sit and talk about real things (v 16). James is all about close personal relationships with others. We should be able to confront those in our circle that we see straying from the truth (vv 19-20). Good people just don't turn away from God, but they wander and get lost. It is up to others to help bring them back and get them back on track. Can you do that? Confront someone going the wrong way and bring them back?

And then James ends abruptly! No closing words, no promise of visits, no praise! Quite different than what we read in Paul's letters!

Tomorrow we start the letters from Peter. I will post an introduction later so we can get an idea of what Peter is about. 

Have a good day.

Shalom+
Pastor Paul

James 4

 Good morning (later than usual- dentist appointment this morning! Yahoo!!) What a great beautiful weekend- and the Bills won! Lots of outside work was accomplished this weekend. The UMW had their "Baby shower" on Sunday; we constructed 75 layettes to give away to local family programs. It was a great day! Friday was hike day (only7 miles) on the Finger Lakes Trail in Ithaca (adjacent to Treman State Park). Beautiful day to be in the woods!! Hopefully getting out again this week- but it is looking shaky- lots of work to do!!

Thank you all for sharing and discussing the last chapter Re: words hurting. The chapter we read today seems to focus on humbleness- sometimes a hard thing for people!

James opens with "wars and fights" (in some translations); he accurately describes strife between Christians- they often elevate very quickly to "wars and fights" that are often bitter and severe! James accurately tells us where they come from- inside each of us! If we are true Christians walking with God, then there should be no fights! It is our carnal selves that open us up to fights! Do fights between Christians seem severe? James then goes through some examples of how we can be. He uses the word "murder" (v 2); in this context he doesn't really mean murder, but that inward drive that causes us to do crazy things in an outward expression. We desire what we don't really need; we want more and more; envy rears its ugly head; we have an intense desire for pleasure; we look away from God. James comments that if we should rely more on God than we do on others; others will turn away from us and try to get more from us than they need, but God will always be there and continue to stay in our life (vv 4-5). We strive for worldly possessions and lives; that is not always in agreement with God and God's will for us. God and the Holy Spirit desire a relationship with us, so much that they are "jealous" (v 5) that we don't desire that with them! The solution to all this strife and fighting- humility (v 6).Get right with God. Focus on God and God's desires. Stand with God stand against evil (v 7). The closer we are to God, the closer God will be to us (v 8). Kind of like "ordinary" relationships- the more time we spend with someone, the more we get to learn about them, the  more we fall in "love" with them, the more we want to be with them. Humbleness for anyone is hard! Why? Are we that proud? But humbleness before God should be easy- right? Is it?? Reminds me of the song "Humble Thyself..." (see "Humble Thyself" hymn) James also suggests that it would be good if we could practice humility with people too?! Imagine that! A way to combat strife and arguments- humility!

While we are practicing humility, we are cautioned again about our tongue (vv 11-12). Our tongue (still) gets us into trouble! We have talked so much about that- and James continues!

James ends this chapter with the reminder that we are to cherish the days we have and live them humbly with God. He reminds us that we tend to make long term plans, but we have no idea what tomorrow will bring (vv 14-15). Our life is ephemoral and can change in an instant. Make plans for now. Although I think there needs to be long term planning re: retirement, finances, etc., but I think James is saying don't be so consumed with the future that you miss today. Take some time to smell the roses; rely on God and the direction God is sending us. The theme of humility continues with these comments from James. God is in control and we are kidding ourselves if we think we are. But we like to be in control- right?!

He closes the chapter with an overall theme of his letter- be doers of the word! His last line, "If you know what is right to do and you don't do it, that is a sin!" The uncertainty of life doesn't exempt us from doing good!

Some good words from James today! I have said this a few times, I like what he says and how he says it. Definitely sermon series in here someplace!

Have a good day!

Peace+
Pastor Paul

James 3

 Good morning! Bright and sun shining! But chilly! And wet! That was lots of rain yesterday! But, I got to stay in and get lots of work done! Off to Ithaca later this morning for a short (6 miles?) walk in Treman Park, part of the Finger Lakes Trail!

This chapter is about two ways of living our faith. One is controlling our tongues- something James has mentioned before, and the other is having/showing wisdom.  He begins by saying those of us that are in the church are held to higher standards and people watch and hear how we act (v 1). Fair or not? We are all going to make mistakes, but we should strive to stay in a positive direction and make corrections- as a bit and bridle help a horse make corrections. 

Our tongue is a powerful "weapon" at times. As a horse that is controlled by a bit and a huge ship that is controlled by a relatively small rudder, those of us that can control our tongue are more spiritually mature and able to control our entire bodies (vv 3-4). The old children's song, "Sticks and stones may break my bones, but words will never hurt me" is quite wrong! Words do hurt- and they leave long lasting marks of pain! Broken bones can heal, cuts can get better, but words of hate last a lifetime. I have had many kids go through my doors with pain from things said to them by their parents, their churches, their "friends." Wild animals are easier to tame then our tongues (v 8)! That's a profound statement, and somewhat accurate! here is a story about a woman who came to John Wesley once and said that she had come to a conclusion what her gift from God was. She said that her gift was to speak her mind. John Wesley responded, "I don't think God would mind if you buried that talent!" I know I am guilty of speaking my mind, and I know it hurts others at times. I haven't yet learned to control my tongue! So hard to do! Why is it difficult for us to control our tongue?

I have said to some of my kids, "You kiss your mother with that mouth?!" (v 9- 10). We can praise God in one moment and then say something awful the next! Why does that happen? We can switch form our highest calling (worship of God) to our lowest evil (saying hurtful things) in an instant! We should focus on worship of God and praise of things around us at all times. It is hard though!

Wisdom is not simply head knowledge, it is using that knowledge for good and upright living (v 13). Our ability to have and use wisdom is echoed in our actions and our behavior. And we do these things humbly, not for attention. If we are wise and like to show off that wisdom for our gain and our promotion, then, James says, it is not wisdom from God but "wisdom" from Satan (vv 14- 15). Is it easy to see the differences between people with Godly wisdom and "Satanly" wisdom?

This was a short chapter with some easy to understand concepts! As many of you commented yesterday, James is much easier to understand than Paul! I really like James' style of writing and his ease of understanding! Definitely some "preachable" things in his writings!

Have a good weekend and enjoy the nice days we are going to have!

Shalom+
Pastor Paul

James 2

 Good morning. Another rainy and dark day is ahead for us...time to get lots of book work and house work done. Hoping for a day in the woods tomorrow! We will see if I get enough work done today!

Good discussion about trials and temptations. I like the commentary from Jack's Bible: "A temptation is something that entices a person to do wrong. A trial is a situation in which God provides a person an opportunity to do right..." That definitely puts things into perspective.

In this chapter, James brings up two points that are very important to him: showing partiality to the rich and faith without works is dead. 

He begins with a hard comment, "Do you favor the rich over the poor?" (vv 2-4). James is writing at a time (mid to late 40s AD?, possibly early 50s AD?) when there is partiality all over the place: economic, religious, ethnic, nationality, class (lots like today!). A significant aspect of Jesus' ministry was to break down these walls (and we are still trying today!) and "level the playing field." Many churches use a similar example as James used. If a person in nice clothes, well kept hair, nice cologne/perfume, standing upright came in to church- how would we treat them. Then in opposition- if a person in ratty clothing, dirty looking, torn shoes, unkempt hair, maybe even smelly came in to our church- how would we deal? We want "them" to come, but not "them"- right? James comes back with (v 5), "The poor will be heirs to the kingdom." Calvin suggested that God chose the poor to beat down the pride of the rich! James reminds the people that it is often the rich that cause them issues (vv 6-7) by taking them to court and by oppressing the society- it isn't the poor that do that! Which side do we fall on?

James continues with the argument that the scriptures teach against partiality. Some people might argue that they are showing the rich goodness and love as the law says "love your neighbor." The problem is not showing love to the rich- it is showing partiality to them (v 9). Do we sometimes use this argument- that we are showing love to our neighbors? James guards against "selective obedience" (vv 11-12) by saying we are to follow all the rules- not just some! We like to be selectively obedient- don't we! We are to keep all the laws, not just the ones we like!

James then moves to living our faith through our loving actions. James asks the question, "Is faith alone good enough for salvation?" (v 14) Can faith alone save us? Using a very simple situation- you see someone naked or looking for food- how do you respond? How do you respond? The argument James uses is that if you fail in even these most basic life essential needs, are you living by your faith (v 16)? Faith alone save us, but it must be a living faith (v 17). James comments that we can see "proof" of your faith by your actions toward others. Our works are evidence of our faith (v 18). We can' t see someone's faith, but we can see their actions. James now goes through a series of Hebrew examples of faith through action. Certainly Abraham ("father of the Jews")  offering Isaac (vv 22-24) is an example of extreme faith through action.  Rahab (a Gentile) demonstrated her faith in God by hiding the spies (see Joshua 2:8-13). Her faith was "living" because she did something with and because of her faith.

Calvin once wrote, "Man is not justified by faith alone, that is, by a bare and empty knowledge of God; he is justified by works, that is, his righteousness is known and proved by its fruits."

What do you think about "faith without works is dead"?

Some great thoughts by James. I like his style and ideas!

Have a great day. Stay dry!

Shalom+
Pastor Paul

James 1

 Good morning! It is going to be a great day! The sun is peaking over the trees and beginning to shine brightly! Nice cool breeze with a smell of fall in it! Today is "errand day". Lectionary group followed by stops at several places! Long and tiring day!

Today we begin James. I am looking forward to this. He has several well known pieces of scripture that we use often and his style is different than Paul's. I hope you  like it!

Like I mentioned in the introduction, there are a few James' mentioned in the Bible- but James the Just (brother to Jesus) is credited with this piece of literature. He was one of the great leaders of the church in Jerusalem. It would be "interesting" (for lack of other words) to be the brother of Jesus! However, he doesn't mention that in his introduction, he says he is a "servant of God and Christ" (v 1). James addresses this letter to the "twelve tribes in the Dispersion" (v 1). Is it only to the Jewish Christians (as the address would suggest) or is it for all Christians? After the Assyrian and Babylonian exiles, there were many Jews that never returned to their native home; this is what James references when he says "the Dispersion"; sometimes the word diaspora is also used to represent those that have dispersed from their native lands. 

James begins immediately with "have joy in your trials" (v 2).  The people he is addressing have lost their native lands, they are probably facing oppression and injustices- especially from the Gentiles. Do we find joy in our trials? James sees these trials as a way to grow in faith and patience. The trials we face may help us seek wisdom from God (v 5). As we rely on God and God's wisdom, we gain a closer relationship with God and develop our faith. If we seek wisdom and have faith, we are strengthened for the next trial that will come. However, we that lack faith get tossed around like a buoy in the ocean waves (v 6). I like that analogy- I feel like that at times. My faith has more growing to do, and it is those times that I get smashed around when I realize I have more growing to do. James says that those that doubt (are double-minded- literally "two souls" one of earth, one of God) receive nothing from God (vv 7-8). I would argue that point to an extent. I think doubt is good, because then we examine more and work harder to find the answer. I think doubt does bring us closer to God eventually. Thoughts on  that?

James mentions the trial of poverty first. This is one of James' themes throughout his letter. He is all for lifting up the poor and lowering the status of the rich. It is appropriate for both poor and rich to rejoice, but James says it is harder for the rich because they feel mightier and better. James reminds them that there riches will mean nothing in eternity and that all will be equal at that point (vv 10-11). 

It sounds like one of Jesus' beatitudes next. "Blessed is anyone who endures temptations" (v 12). God does not give us the temptations (v 13), but uses those temptations that we face as trials  of our faith. As we learned from the Genesis story with the Tree of Knowledge of Good and Evil- we have choices to make. We can choose temptation (pick that apple!), but we know the results. The "apples" in our life are really luscious and good tasting, but that is only for the immediate time. Those temptations give rise to continued sin, and that sin results in death (vv 15-16). James reminds us that it is worth facing those temptations and "win" as our steadfastness will be rewarded (v 12). Can we resist those temptations? God's goodness and mercy is in stark contrast to the temptations we face (vv 17-18). God's goodness is constant and never changing. God's goodness and salvation is a gift that is freely given- if we accept it!

Here is one of the often quoted phrases that comes from James, "quick to hear, slow to speak, slow to anger" (v 19). Definitely sounds like a Jesus thought! Much of our anger and wrath comes from being self-centered rather than other-centered and when we don't listen to what others have to say, we often get on the defensive almost immediately. I have to practice this more! Listen before making a judgement! There are a few people I interact with that I assume they are going to say something negative even before they open their mouth!

Another of James' common quotes is, "be doers of the word not just hearers" (v 22). If you hear and do nothing, then you are deceiving yourself. Think about the question Paul asked the Corinthians with this verse in mind. Paul asked, "Are you a Christian?" Being a doer and a hearer adds to that question! In early Jewish culture, when people heard what their teachers said and then lived by what they said, they were called a disciple of that teacher. Jesus is looking for disciples: doers not just hearers. Are you a disciple of Jesus? We have to take the information we learned and do something about it. Without doing, we are just sitting and waiting for something to happen (vv 23-24). It is as if we look at ourselves in a mirror and then forget what we saw. The information received didn't do any good in that person's life! We are blessed as we do (v 25).

James just explained that real "religion" is being a doer not just a hearer. One way of doing God's word is "bridling your tongue" (v 26). A bridle is a head piece for a horse that is used to control their direction of movement. Bridling your tongue means you are able to control what you say. This goes back to what James say in v 19- "quick to hear, slow to speak"! Another one of my many faults- bridling my tongue! I guess I can learn lots from James! James ends this chapter with another "doer of the word" statement and with a statement about the poor- again: care for the widows and the children (v 27). As I said, this is a major theme for James. Real religion is caring for those that can't.

This was a great beginning and there is so much that speaks to me. I see a sermon series coming from James in the not too distant future!

Have a great day! Get outside work done today- rain tomorrow- again!

Shalom+
Pastor Paul

An Introduction to James

This text is an interesting work with lots of advice about being a follower of Christ. The author presents Christianity as a way of life- not just a system of beliefs. It mentions Jesus only a few times and has a definite Jewish vibe to it (the first line addresses the "twelve tribes in the Dispersion..." i.e. those Jews living outside Jerusalem). Many Jews, after the Babylonian exile did not return to Jerusalem; this letter is to them. The people in this situation were likely poor and oppressed (by "real" Jews and also by the Gentiles).  The issues faced by these Jewish Christian are not to different than what many of us are facing today.  It reads almost like a check list of what to do as a Christian. 

There are several "James" referenced in the Bible: James, son of Zebedee, brother to John; James, brother of Jesus; James, son of Alphaeus; James, father of Judas the apostle. Traditionally, it is James, the brother of Jesus that is credited with authorship of this text. He became a leader of the church in Jerusalem. He is sometimes called James of Jerusalem or James the Just. James was killed in 62AD, so the letter (if written by him) had to pre-date that. Most hypothesize the date was late 40s to mid 50s (so prior to all the Gospels and contemporary with some of Paul's epistles). 

The major themes of James are:

• trials and temptations- life is full of them and one should "consider it nothing but joy" to experience them (1:2-4)
• wisdom from above- wisdom given from God (1:5) and then how we ought to live in relationship with God
• faith and works- probably one of the most famous part of his writing, "faith without works is dead" (2:17, 26) and also  "a person is justified by works and not by faith alone" (2:24)
• rich and poor- James has an overwhelming concern for the poor and hostility toward the rich, more than any other text in the Bible (other than maybe Luke/Acts)

I am looking forward to reading this with you and hearing your thoughts!

2 Corinthians 13

 Good morning and welcome to the last chapter of Paul for a short while! What a great day yesterday. After a few hours of church work, it was outside to get some barn work done and fence mended. There always seems to be fence to be fixed and barn work to do!

Paul begins this final chapter with some very harsh words to the Corinthians! His first visit, when he planted the church, was about 18 months and very joy filled at his new creation. His second visit lasted only a short time and was full of anxiety, fear, mistrust, and pain. He is preparing for his third visit, and we have hear his apprehension throughout this entire letter! Paul uses strong words, "I will not be lenient" (v 2) as he talks about those that are doing wrong in Corinth; he also reminds them that they need at least two witnesses to "prove" the person was wrong (words from Deuteronomy 19:15). Some theologians believe that these "two witnesses" are referring to Paul's two prior visits. In essence, he is saying if the people that have done bad the last two times I have seen them are continuing this third time, I am going to be really angry! You want to see Christ speaking through me! OK then- just keep up the bad stuff and wait till I get there (vv 3-4). You think I am weak, you have no idea! Kind of like a mom saying to the kids, "Wait till your father comes home!"

Paul then asks the Corinthians to consider asking themselves sobering question, "Am I really a Christian?" Ask yourself that! It is a challenge to all of us, to examine who we are, what we are, how we act- and then ask ourselves the same question- Am I a Christian? We will gladly test others with that question- but will we test ourselves? That was one of the big problems at Corinth- they were ready to examine Paul, but not so willing to examine themselves! Some were "disqualified" or did not pass the test (v 5b), but he hopes that many of them "pass" and see also that Paul has "passed" the examination (v 6). 

The point of these last few paragraphs was to have the Corinthians clean up their act before Paul comes back for a visit (v 10). Did they? Do we?

Paul closes the letter in his traditional fashion...words of joy, peace, encouragement, love. You can really feel Paul's love in his closings. 

This whole letter has focused on Paul and his issues with he Corinthians (or the Corinthians and their issues with Paul). These words have shown a somewhat different side of Paul. He doesn't really defend or use the Hebrew scriptures as we have seen before, he is having them really look at who they are and what they really represent. The toughest words for me were when he asked them to ask themselves if they were really Christian. Those words still echo in my mind!

I wonder how the visit went? I wonder if they found love and peace. I will have to investigate more about this post-Paul Corinth.

Have a great day. Tomorrow we begin the letter of James. There is some great material in this short (5 chapters) letter. I will post an introduction to James later today.

Shalom+
Pastor Paul

2 Corinthians 12

 Good morning again! These weekends seem to goby so quickly! Saturday was a beautiful day for lawn mowing and gardening. Lots done and lots more to do! Sunday was a good day at Little Meadows followed by a good day at Good Shepherd Endwell. I had a great time with the group discussing the Edenic Covenant- God's first promise to humanity...until someone ate the apple! 

I spoke with Jack on Saturday night. His surgery went well and then his re-visit to get his battery pack installed was successful. The doctor seems quite pleased with this procedure and is very hopeful that Jack's shaking in his hands will improve. He gets "powered-up" in a few weeks and will know more then.

I have read this chapter a few times- and it seems out of place and strange....but let's try!

Paul begins with the comment about nothing is to gain by boasting- but then goes and does it?! I think part of his "boasting" is to show the Corinthians that he is genuine and good and concerned about their church. I am sure he would rather talk about Jesus- but I think he feels he needs to boost himself in front of the Corinthians because of their doubt about him. He begins talking about a vision and a revelation that "a person in Christ" (v 2) had. Paul is talking about himself, but doing it in the third person- commentaries are unsure why he is doing it this way! Fourteen years ago (and we don't know when 2 Corinthians was written, so we don't know the date 14 years prior!) this man was taken to the third heaven. The first heaven refers to the blue sky, the second heaven is the starry night, the third heaven is where God lives. So Paul had a vision of God's throne- based on this letter. Paul also references this place as Paradise (v 4). A common theology (and one that I understand) is that after death people go to Paradise (Garden of Eden type place) awaiting Jesus' return when souls will be lifted to heaven with God. Paul heard something- but we don't know what (v 4).

The story becomes more strange when we hear that Satan impaled a thorn (the original Greek translated to tent stake!) into Paul's hip (v 7). This was to prevent Paul from becoming too proud- and God allowed it (remember the story of Job!). This was supposedly to prevent Paul from becoming too proud and too mighty. Paul even comments that he pleaded with God (v 9), but God responded, "My grace is sufficient." We need to remember those words! Paul's dependence on God mad him more strong and made him more full of zeal for Jesus!

Paul begins to end this chapter with an almost apology for boasting, but then says, "You made me do it!" (v 11-12). If you had believed me in the first place, I wouldn't have had to do this and I could have just talked about Jesus! Paul talks about the many signs and wonders that happened in Corinth from his visits, but the people still didn't believe his apostolic standing. He tried many times, but they didn't believe him. Why didn't Paul just give up?

Paul's first visit (Acts 18:11) was 18 months and he planted the church; his second visit was between the writings of 1 and 2 Corinthians (and was a painful hard visit). Now he is preparing for a third visit (v 14)! When he comes, he will not ask for handouts or material goods (v 14; except for the offering for Jerusalem). He looked at himself as their "spiritual father" so he didn't want to take anything from the "children" (v 14). Paul continues to hammer home the idea that neither he nor his disciples took anything from Corinth in their missionary trips (vv 16-18).

Everything Paul did for the Corinthian Christians was to build them up to the Lord. Every letter he wrote, every prayer he prayed, every visit he did was so they could build strength in God. There is so much tension between Paul and this church- but he continues to go strong with them; he continues to build and work on relationships. He is worried that when he comes for the next visit, things will be just as tense (v 20-21). He is struggling with the upcoming visit, but he knows he has to do it! We have all had those visits to people- those that cause our anxiety to go through the roof!

I really feel Paul's struggle and apprehension here. I can sense the compassion he has for the group- but also the fear of a repeat from the last time. Paul definitely is a worker for God. Do we have Paul's strength?

I hope you get lots from today's reading. Tomorrow we finish Paul's letter and then move to James. There is lots of great material in James!

Have a great day!

Shalom+
Pastor Paul

2 Corinthians 11

 Good morning! What a great surprise at lunch yesterday! Thanks for coming Cathy and Cindy and Clara and Donna...Jack and Rhea we missed you!! I really enjoyed meeting our small group. Maybe we should try again!

And the ice cream social was a success! Yesterday was a good day!

Thanks for your support!

This chapter before us presents some interesting words and commentary from Paul. Again, he is defending his apostleship and authority. He believes that this defense is a waste of his time ("foolishness" or in some translations "folly") and he could be doing other ministry (v 1)- but instead has to defended who he is to the Corinthians. In his analogy, he works with wedding commitments. In early Jewish heritage, the wedding was a holy and sacred event and was one of the most important rituals in the church. In this analogy, the "chaste virgin" is Corinth, God/Jesus is the bridegroom, and Paul is acting as the "friend of the bridegroom". The role of this friend was to be in constant watch of the bride-to-be so that the bridegroom could be ensured that she was a virgin and that she was pure. Paul was hoping and wishing that the Corinthians were like that bride- pure and holy and chaste- but Paul fears that they have been led astray and are not as pure as the could be (vv 2-4). Paul believes that Satan ("the serpent that deceived Eve") is active in Corinth; he believes that their faith is faltering and they are moving away from God. The Corinthians are not the virgin that the bridegroom desired! Imagine hearing those words about you!

Paul compares himself to the other "apostles" that have been in Corinth teaching and preaching (vv  5-6). He states that he may not be the best- but he certainly isn't the worst! He may not be the best speaker- but he is teaching a true message (unlike the "others"). Paul wasn't as polished as the better speakers- but his message was from the hear (sounds kind of like me!). One issue that the people took up with him was his lack of a "speaker's fee" that the "other" apostles charged. It was common for someone to come to town, charge a fee, and then start their oratory. Paul didn't do that, so the people thought less of him and even regarded it as a sin (v 7)!  Paul comments that he "robbed" other churches to come to Corinth (v 8). Robbed is a strong word; what he meant was that since he didn't charge the Corinthians, it was as if he robbed the other churches by using their money for his support in Corinth. He did not rely on the Corinthians for any support and used monies he obtained in Macedonia (oh those Macedonian churches again!). 

Regardless of what the Corinthians say, he will continue to preach and teach in their towns. He truly loves them (v 11) and that love will be expressed through his words of the gospel. He will continue to do his teachings, directly calling out the false teachers and commenting that they are almost no better than Satan (v 14)! Harsh words for a man of God!

One can sense Paul's sarcasm and hesitancy in promoting himself as a true apostle of Christ. He would rather talk about Christ, but that message has been hindered by the Corinthians lack of respect and trust (vv 16-17). If they put up with the "fools" (v 19), then they should be able to easily listen to Paul then! Paul continues to slam the "false apostles" by going through their heritage and saying he is exactly like them (vv 22- 23). Then he points out how he has suffered (vv 23- 28) for the gospel- and they didn't. He comments that that is the biggest difference between a true apostle and a false apostle. A true apostle is willing to suffer for the gospel and a false apostle won't. Which are we?

This entire chapter was devoted to Paul proving that he was a true apostle, one with authority from God. I wonder how he felt having to defend himself. I really do not enjoy having to defend myself against critics; I am not a fan of "proving" my credentials, but it has happened. How do you feel having to "promote" yourself? I sense Paul's frustration. He has gone through this defense before and now has to defend himself again! Why didn't he just give up on the Corinthians? Would we have given up? Obviously Paul felt they were worth fighting for!

Have a great weekend and enjoy the days of beauty we will have!

Shalom+
Pastor Paul

2 Corinthians 10

 Good morning= later than usual. 8AM dentist appointment! What a great way to start the day!

Gentle reminder- lunch with the pastor at noon (until 1:30PM) and then ice cream tonight (6:30 until 8)...you are all invited!!

Paul begins this chapter with a different tone than most of the letter we have read. Some theologians suggest that chapters 10 through 13 are from a different letter and just added to this one. Regardless, he is changing his attitude as he draws this letter to a close. He dose say some rough and seemingly negative words to the Corinthians in the next few chapters- but he is doing it in meekness and with the love of God (v 1). Paul brings up a common thought among the Corinthians- he is mean in his letters, but nice to us in person (vv 1-2). Aren't we like that at times- more aggressive about something when nobody is around, but we lighten up when we are gathered together? Paul seems to set up a challenge in v 3, "I hope I don't have to be angry when we are together..." (my words, not his). 

One big part of their mistrust was that Paul was "walking by the flesh" rather than walking by God (v 3), and Paul doesn't want this argument to rear its head during his visit. Paul admits that he (like us) is human and in that respect- does "walk according to the flesh", but that his war is against "carnal" or human things (the things of this world, sin, etc). He is using his God-power (v 4) to help in his mission. Divine weapons include: breastplate of righteousness, belt of truth, shoes of the gospel... Paul is using these divine weapons to fight against the things that go against God and the gospel (v 5). Carnal and worldly ways go against God; Paul is trying to fight these things.  Paul is ready to confront those that practice the ways of the world until they walk by the way of the spirit (v 6). 

Paul is described as a short man, bald head, crooked legs, large (portly), thick bushy eyebrows and a large crooked nose. People would look at the surface and think negatively of him. Do we do that? He continues with, don't loot at the outside- look at the inside (v 7). We tend to lose sight of the inner being don't we? Most of us do not want to be judged by our outer appearances, but by our inner beings...that's what Paul is saying here.

Paul seems uncomfortable writing about his authority (which was questioned by the Corinthians). He was humble and godly, and continues to remind the Corinthians that his authority is from God (v 8). Do we question authority- either Biblical, political, or social? The people that were against Paul used his letters as an example (vv 10-11). They seemed harsh and too powerful and too aggressive. Paul rebuts with- We are doing God's work trying to keep you on track! I can be tough in person if you want me to be (v 11)!

Paul's critics in the Corinthian church must have felt very highly of themselves and Paul says that he will not stoop so low as to compare himself with them (v 12). They are carnal, worldly people- Paul isn't anything like that. Paul will continue to boast about himself and the work he does though. He will boast about it because he is doing the work God wants him to do (vv 13-18). Paul reminds them he came to them when they were a fledgling church, was there through their growth, and is there now for them as they falter. He does love the Corinthian church and he does want it to be successful and regain their faith-- hoping that as their faith increases they will influence their neighboring communities. It is hard for a church leader to watch their faith community lose hope, lose faith, begin to fall apart. A good church leader really does love their church and will do what they can to help the church regain what they had. Paul is that model and illustration for someone who really loves their church. 

The next several chapters are like this- Paul on the defensive. It is obvious he cares about the Corinthians. If he didn't care, he wouldn't be so passionate in his writings. 

Have a good day...stop by for lunch or ice cream!!

Shalom+
Pastor Paul

2 Corinthians 9

 Good morning. What a great day yesterday. I was helping a neighbor (all day) plant fields of rye grass and brassicas for our deer food plots. I started about 9:30 getting 1200 pounds of fertilizer and 150 pounds of rye grass seed. Then fixing tractors that had broken parts and moving equipment between tractors. Lots done...probably close to 15 acres are ready for the rains! Needless to say- that many hours on a tractor does wonders for someone's back!

Today is lectionary day and errand day. Wednesdays are now my run and do errands all day- day. 

Reminder- tomorrow (Thursday) we are having two events at Little Meadows. Lunch with me, noon until 1:30PM. A chance to sit and chat about anything...almost nothing is off the table! Then later (6:30 until 8PM) is our last free ice cream social. Everyone is invited to either/both events.

This chapter is a continuation of the last one- Paul's request for a collection for the people of Jerusalem. He starts by mentioning "the saints" (v 1)- a reference to the people in Jerusalem that will be the benefactors of the offering. Again- not sure if Paul is honest or sarcastic here when he says, "I know of your eagerness..." (v 2), because from my interpretation of these writings- they weren't too eager! Again- Paul mentions the Macedonian church- but is this sarcasm too? Or is this Paul's way of encouraging them to give? "I have already told the Macedonians that you gave $XX to Jerusalem, so you might as well just do it!" Again- using the word "zeal" seems almost sarcastic- if they had that much zeal- then Paul wouldn't have needed to write what he did.

Paul continues with his sarcasm (or slams) against Corinth. I have already sent people to get your offering so my boasting can be backed up (v 3) and you certainly don't want the Macedonians to see yo didn't do the collection (v 4). Did the people recognize these statements as being cuts on them (or am I reading too much into these words)?

He was sending people (probably Titus and another- like we mentioned yesterday), to gather the collection, so there could be no interpretation of manipulation while he was there (v 5). He also reminds them (again) that this is a voluntary offering, not a required one. My translation uses the word "extortion" (v 5)- strong word! When people give at church, do they see it as a voluntary offering or as a "grudging obligation" (in some translations)?

Paul then makes a bold statement- the more you sow (give) the more you reap (benefit). Is that true? I know there are spiritual and material "benefits" to giving- but are they really directly related to the amount we give? I would argue that point! Interesting that Paul says, "Let each give..." (v 7). Each Christian should be giving- not just the ones coming to church! Give what you can based on what yo have- and be happy about it. Are we happy when we give to the church? The English poet Thomas Carlyle (early 1800s) said that when he was a young boy, a beggar came to his house. The parents were gone, so he ran to his room, broke open his piggy bank, and gave the beggar all that was in there. He said that he had never before felt sheer happiness as when he did that. 

Paul does add the God factor in this. He comments that God is able to provide in abundance, so then we should provide for others from that abundance. Does God "reward" our blessing by providing more for us? I struggle with that concept. Does that mean that people that "don't have" have never given? Paul prays that God will richly "reward" and provide abundantly to the Corinthians sop they can give to the Jerusalem church.

Paul then outlines four "benefits" from the giving:

• the Jerusalem saints will be cared for (v 12)
• God will be recognized and thanked (v 12)
• giving is evidence of commitment and obedience to God (v 13)
• the Jerusalem contingency will pray for Corinth- and we know the value of prayer (v 14)

Paul ends with "Thanks be to God for God's indescribable gift." (v 15). My interpretation- salvation through Jesus Christ is that gift. Thoughts?

How do you think the Corinthians received this message? Did they notice the sarcasm (or was it just me)? Did this prompt them to give more? Was there any feelings of guilt? Lots of interesting and carefully chosen words here!

Have a great day!

Shalom+
Pastor Paul

2 Corinthians 8

 It is good to be back and getting to a more regular routine. Good day yesterday getting some things done here and some well needed rest. We went to a friend's home for dinner and picked a bushel of tomatoes- so someone has spaghetti sauce and ketchup to make today! After helping my neighbor fertilize and seed some feed plots for the deer. And keeping up with church work! Back to busy again!

Re: yesterday's chapter. We all seemed to have the same comments- how Paul finally seems happy with the Corinthian church! It is good to see that. There has been a significant change in his feelings toward the church. I think we have all been there too!

This morning we read about him encouraging the church to be "generous" and his thanks to Titus.

Paul begins with an example from the Macedonian churches (think Philippi and Thessalonica). Macedonia was in the northern part of Greece; Achaia was the southern part of Greece (Corinth was in Achaia). Paul comments that even though they had great hardships and were poor (v 2), they gave abundantly to they church (v 2). Their poverty was primarily due to the Romans taking their wealth. Paul was asking for money to tale care of the poor and the widowed in Jerusalem (he talked about this in 1 Corinthians 16). When I read his words (vv 3-4), I am reminded of the widow's mites (I know- that story was from the Gospels and they were written after these Pauline letters!). It seems like Paul didn't have to beg for the money as he used words like freely, abundantly, urgently. Would you like to be compared to another person (or church) in your giving? How would that go if I mentioned to my Little Meadows people that I heard that the Apalachin UMC gave $XX to the ???? fund, we can do better than them!

Titus, the person who brought the letter to Corinth, was the one to encourage the Corinthians in their giving (v 6). Originally, the Corinthians were probably willing to take up the collection, but then things got difficult between Paul and Corinth, and then he sends Titus to them- they may have been reluctant to give Titus the money. I think Paul gets somewhat sarcastic here (v 7) as he describes them "excelling in everything-- faith, speech, knowledge..." Did they understand that or did they really think they were that excellent? His comment basically reads- if you are so good with these things, than you should be good at giving- and it is a grace form God that we are able to give to others. He mentions that it isn't a command (that would be almost like a tax!), but he wants their giving to be from their hearts and to show that you are better than the Macedonian churches (v 8). Again, how would you like your giving being compared to other churches? 

The Corinthian church had expressed a desire to give at one time- now Paul is saying follow through with that (v 10). You said you would do it- now  do it! Theologian John Trapp wrote (300 years ago), "This age aboundeth with mouth-mercy, which is good cheap..." In addition, William Barclay (early 1900s) commented, "The tragedy of life so often is, not that we have no high impulses, but that we fail to turn them into actions." Is that still true today?

Paul was asking for the offering not so the Jerusalem widows and poor would get fat and lazy, but that they could survive (vv 13-14). The goal was not to burden the Corinthians and make life easy for the people of Jerusalem, the goal was to make life more fair for all. Can life ever be fair for all?

Paul now turns to the worthiness of Titus. Titus and "a brother" (v 18) have come to Corinth to deliver the letter on behalf of Paul and to take the collection back to Jerusalem. We do not know who the "brother" is. The list of possible people are: Silas, Luke, Barnabas, Timothy, and several others! Paul is essentially saying that Titus and the other are trustworthy and Corinth should be willing to give their funds to them. Financial aspects of the church should be conducted properly and Paul says that Titus is that guy. How many times have we heard of financial inappropriateness in churches?!

Paul ends with strong words of encouragement to give (v 24). ""Show them proof of your love and our reason for boasting of you!" Is amount of giving equal to proof of love? I struggle with those words and would never preach that!

This chapter sounded like a stewardship sermon! It is hard asking for money for causes. I give to whom I desire and people telling me who I should give to doesn't help me make that decision. I'm not sure about his approach- but I get it.

Have a good day- it is going to be a nice one!

Shalom+
Pastor Paul

2 Corinthians 7

 Good morning! I am back! And the week is already filled with things to do! I thought retirement was sit around and watch the grass grow?! I guess if I Watch it grow, that means I will need to cut it though!

Busy weekend for me! Catching up on weeding and harvesting garden produce and reading for my next course of study, "Contemporary Theology" (its going to be interesting!). Worship yesterday using Ezekiel 37 (valley of the dry bones) as my primary text...I think it was a good one. Then back home to load up four sheep and two pigs to be "processed" (both a sad and happy/ fulfilling day). 

Sherri made it back from Ballston Spa last night. She said that when she got there and walked up the stairs to the new apartment- Joseph ran to her, hugged her, then looked down the stairs and yelled, "Grandpa!" Oh how I love that kid!

This week will be adjusting to the new normal and trying to get back to my regular routine. Let's see how that goes!

On to Paul's words for us...

Paul begins with the conclusion from the prior verses. In vv 16-18 Paul was discussing the need for us to separate from worldly influences and live a life dedicated to God. How easy is that? If we separate ourselves from worldly things, we can have a closer, more intimate relationship with God (1:17). So, Paul says, since we have that promise from God, let us do what we can to do our part- cleanse ourselves from "defilement of body and spirit" (words from NRSV, 2:1). How do we do that? How do we get rid of all the "filth and ugh"?

In these next verses, Paul switches to telling how joyful he is at their repentance and growth in accepting him. He begins by saying he has been completely honest with them, and they now need to be honest to him. It seems like Paul is continuing the discussion he started in 6:11-13. The Corinthian Christians had problems with Paul- he wasn't doing God's work, he wasn't chosen by God, he didn't have authority, he had his own mission; Paul suggests that the problem is with their hearts (7:2). Their hearts seem to be open to everything in the world- but Paul! Paul then reminds them that he has done nothing wrong to them, they are listening to bad sources. We don't do that- do we? Paul wasn't doing this to "condemn" them (v 3) but to remind them of what he has done. His goal is to restore bonds that they originally had. Paul has been bold in his criticism of them, but he has also boldly boasted about them; he has been tough but loving (v 4). Those of us with kids know what Paul is talking about- we can be strongly critical but also strongly loving. 

Paul speaks about his trip to Macedonia- which sounds quite bad (v 5): disputes, fears, afflictions. The joy was when God send Titus to him with good news about the Corinthians church- they were beginning to turn back to God (vv 6-7). Paul saw hope for the Corinthians and their church. Do we have that hope? We can see wrong in the world (our churches), but do we also see hope?

Paul essentially apologizes for the letter he sent (probably one of the unpublished letters). He regrets sending it, yet doesn't (v 8). We all have had those feelings- feeling bad that we said something to someone, but knowing it had to be said. Nobody likes to be confrontational, but sometimes we have to! Paul wants them to realize that his calling them out made them aware of their errors and, even though they were upset, they made changes to their life (v 9). We are like that, right. We hate being told we are wrong, yet it helps us in the long run. Their sorrow and grief at being called out brought them to repentance and that repentance allowed them to have a closer relationship with God (v 10). Sorrow doesn't feel good, but it produces good results. The grief that the Corinthians experienced at their sins made them have a greater love and energy for God. Do we feel that when we recognize our sins? It is such a great cleansing feeling to acknowledge your sins and repent, as we build a closer relationship with God. 

The church has been refreshed by the Spirit! Titus must have had a bad feeling about the church and their wrongdoings, but now hearing what Paul has to say, Titus seems quite happy and pleased at the  church (v 13). 

I love the last verse from Paul. "I rejoice because I have complete confidence in you." (NRSV). What an amazing and spirit boosting comment!

Things seem to be coming around for the Corinthians; the relationship between Paul and the Corinthians seems to be improving and they are mending their souls. It will be interesting to see how the story progresses!

Hope yo have a good day. It is good to be back!

 Shalom+
Pastor Paul

Update

 Good morning group. What a crazy busy week I have had and I am sorry for not posting. 

As you know- Lauren and Joseph went to Ballston Spa Monday as she had to start work Tuesday. Monday night Chris' brother and cousin came down to help with the move.

Tuesday morning we (Chris, his brother and cousin and me) left early to pack the U-Haul and move their belongings to their new place in Ballston Spa. We arrived about 1PM and eventually began to unpack. To a second floor apartment! Everything got moved in and we eventually found enough room to sit and have late lunch/ early dinner (yahoo for pizza!). Lauren and Joseph came home about 5PM and he was excited to see Grandpa. First words were, "Grandpa, coffee" We sat and had coffee!

I spent most of Wednesday there unpacking and putting things together and trying to create a livable space. Included was lots of grocery shopping and a trip to Big Lots!! I got home late Wednesday night.

Thursday was "chicken processing day" 140 pounds and several hours later I finished the first tasks of the morning...then on to things that got sidetracked for the week- lawn mowing, garden harvesting, you know- country folk things!

This morning Sherri and I packed up her car and she just left (9:30AM) for her weekend in Ballston Spa to help unpack and spend time with the kid. Morgan and Bobbi-Jo were going to visit and help also, but one of Morgan's kids at her work has hand, foot, and mouth disease (and now about a dozen kids in the facility have it!) so she decided to stay home this weekend and go up in a few weeks. Plus Bobbi-Jo is fighting with disc issues in her lower back!

So, I am now just sitting down deciding what to tackle first! I think the blog posts will have to wait until Monday (sorry) because I have a sermon to write!

Sorry for the lack of posting- I have kept up with the reading though, just haven't had time to sit and the computer and write! Hoping I can get some done this weekend. 

Thanks for the grace and talk Moday!

Peace+
Pastor Paul

2 Corinthians 6

 Good afternoon! Late start. Morning chaos was getting some things packed and spending time with "the kid" as they prepare to go to their new place. Lauren and Joseph just left (insert sad face here); Lauren starts work tomorrow and they cannot move into their apartment until tomorrow- so she and Joseph are staying with a girlfriend for the night. Chris is still here; his brother and cousin are coming down later today and we will be packing a U-Haul and driving to Saratoga tomorrow morning. I should be back sometime Wednesday after we unpack them and do some organizing. Sherri, Morgan and Bobbi-Jo will be there Friday through Sunday to help with the organization and unpacking. 

My days are going to be quite quiet! It was so great to be able to spend my summer with Joseph- we shared so much. I don't know how much he will remember- but I know it has filled my heart greatly!

Paul begins this chapter (it will seem like a series of lists and questions rather than "regular" writing!) saying, "As we work together with him..." I am using a NRSV and him is not capitalized, yet in several other translations, Him is capitalized! I will assume that "him" refers to Christ. Paul sees that he is in ministry with Jesus! Have you ever felt that or thought that? We are partners, co-workers, in ministry with Christ! Does God need our help?

The Corinthians are cautioned not to receive God's grace in vain. What exactly does that mean? To receive grace, yet not recognize it? To receive it but hinder the work of grace in us? Have we received God's grace in vain? The quote Paul uses (v 2) comes from Isaiah 49:8 to remind the Corinthians that there is no time to waste, no time to be idle or waste God's grace!

There should be no doubt in the minds of the Corinthians, Paul isn't there to stop them (v 3); if anything, he is doing what he can to help them in their ministry and get back on track. There were many false accusations by the Corinthians, and he wanted them to know that he was willing to do what he could to help their ministry. Paul then lists a series of things he has endured (vv 4-5) and still continues to do ministry- so even if Paul did seem to be doing them harm, his thought is to fight through the tough things! It seems like Paul is giving them a resume of his afflictions and troubles so they can see he is really on their side! He switches (v 6) t o a list of attributes that he relied on to get him through the difficulties. Paul seemed to have extensive trials, but he also seemed to have extensive blessings! He then begins to have a series of contrasts- how God sees Paul in his ministry and how the world sees Paul. The world looks at Paul in a negative view, while God sees the good. 

You can sense that Paul is sensing the frustration/ anger from the Corinthians. He says "we have spoken frankly..." (v 11). In Ephesians 4:15, Paul says to speak truth in love, and Paul is essentially restating this. I know you may be made at me, but I still love you and want to help you (is what I hear Paul saying to the Corinthian church). How do you feel when people are honest to you?! Can we really be honest and truthful to people?

Paul now presents a series of questions (vv 15), and we know what the answers should be! Paul's goal is to get the Corinthians to realize where they have gone astray and what they are doing that isn't quite right! He seems to be speaking to the Corinthians like a father or mother would speak to their children. We have all done that- give them a question and we know they know what the right answer should be! FYI- v 15 Beliar is a Jewish name for Satan.

Paul then adds the important piece of this- we are temples of God. Good Jews knew that temples should not be desecrated or defaced- so if we are temples, then we should do what we can to protect heart and soul from bad/ evil. Paul then paraphrases several lines of Hebrew scripture (Leviticus, Ezekiel, Isaiah, and Samuel) so they can see how we are living temples of God. Do you feel like a temple to God?

Some really good words from Paul today! Hope you "enjoy" them and are able to reflect on them

Shalom+
Pastor Paul

2 Corinthians 5

 Good morning all. What a beautiful day yesterday! Cool and crisp...fall is in the air!

Yesterday was an outside work day, trying to get caught up on garden projects and vegetable processing! The kids are on their way home for the weekend. Lauren and Joseph go back on Monday; then Chris and I pack up their stuff and move them to Balston Spa. Life will be in turmoil for a few days!

Paul begins this chapter with definitive words, "We know..." Talk about being positive! There is no swaying in his statement...we know! He makes the analogy that our bodies are like tents- just temporary structures. One definitely cannot live forever in a tent, and when that tent is struck down, God has something better- a house- something more solid for us! Jesus references this in John 14 when Jesus says, "In my Father's house..."

And when we are in the tent, "we groan..." If you have ever spent a day or two in a tent, you know the feeling! We do groan. That's what life is like for us now in this world! Groaning and tough, but we have hope in a heavenly home! God is preparing us for life in tat heavenly home (v 5). God is grooming us for eternal life! The presence of the Holy Spirit in Paul gives him the confidence (v 6) Paul needs to work through this life, to be able to deal with the persecution and troubles, to continue in the presence of disagreement. The Spirit in Paul keeps him striving for better things. 

Paul says we walk by faith, not by sight (v 7). Walking by faith means that faith is an integral pert of our daily life, it is part of who we are and how we live. Is it? Paul makes a bold statement, felt by many early Christians, that they desire to be away from this body so they can be at one with God. Do we love God so much that we are "excited" to die or looking forward to our death so that we can be one with God? Paul's truth is that if he is absent from the earthly body then he will be present with God. What we do now has an impact on our future eternal life (v 9), so we should strive to please God and do the best we can to walk in the model that Jesus showed us. Both God and Jesus are watching too and we will be judged (v 10). Our reward will be based on our earthly body and what we do with it. Not very comforting at times!

We all try to be good people, we all try to do right, we all try to follow the model set by Jesus. Do people know our faith by looking and watching us? That's what Paul is saying in vv 11-12 as he somewhat defends his ministry. Paul knows what eternity can be, and knows that God is watching. His goal is to live a positive life and "persuade" others to follow Christ. Paul's life (and ours) is controlled by our love for Christ. The more we love Jesus, the better we are, the more people grow in faith. Our life should be focused on Jesus and should make people want to be better (or at least question why we are doing what we are doing!).

Paul teaches an important lesson on regeneration (v 17). We that are one with Christ have been made new again. We are different when we have a relationship with Christ, we are more complete, we are holy, we are redone in the image of God. When we have that relationship of love with Christ, we also have that relationship of love with God. And when something is good, we want to share that with others (v 18). Paul's version of the Great Commission, "God gave us the work of telling everyone about the peace we can have..." (v 18). Do we?  Our old life is taken away and a new being is created. Do we feel new? Do we sense that rebirth? Do we have that idea of freshness and life?

I do lots of highlighting in my Bible. This set of verses (vv 18-20), the word peace is highlighted five times! You think there is a point Paul is trying to get at?! Do we experience that peace that Paul speaks about? Do we feel at peace? I know I don't have that feeling much. I try, but there is so much going on in the world that draws my attention away from God. I need to reset and refocus. I need to think not of this earthly body but of this heavenly promise!

Some great words from Paul. As we have read in many letters, he has such passion and compassion for Christ and getting the message out! Enjoy his words!

Have a good weekend!

Shalom+
Pastor Paul

2 Corinthians 4

 Good morning. Hope you all had a good day yesterday. Kind of gray and dreary, but at least we were spared from the huge amounts of rain. Today looks to be great!

I really like Paul's first comment- we are doing the job God desires us to do. There are several times when I have been ready to "throw in the towel", I need to remember these words- I am doing the work God wants me to do. Paul is honest in his teaching (v 2); sometimes people don't want to hear the honesty, but he doesn't sugar coat things. Do we corrupt or dilute the gospel when we tell others? Do I when I preach? It is hard to be honest at times, but we need to be more honest- especially when we are telling the Gospel story.

If people don't get the message, it isn't Paul's fault, or our fault, or the Gospel's fault. It is the fault of the people listening (or not) and they are the ones to blame for not hearing (v 3). Satan ("the god of this world" in some translations) is the one to blame for the unbelief of others. Satan blinds those that are unbelievers- but cannot draw away those that are believers. We have the option to believe or not; it is our choice. If we chose to believe, then God takes control; if we chose not to believe, then Satan takes control. Look at the life of Paul- he was blind to the truth of God until Paul had his vision of Jesus; Paul then became one of the biggest proponents of the Gospel. The light Paul refers to (v 6) is the light of God and the brightness emitted by God.

We have a great message (Gospel message) to share, and yet we are just humble creatures (clay pots). God has put God's great treasure and light into such humble containers (us, the clay pots)- nothing fancy! God doesn't need the fine china when God can use us!

Paul talks somewhat of his life and somewhat of life in general (vv 8-9). Paul was a wanted man, he was "hunted" and persecuted, he had a difficult life as he preached the message. We have troubles; we may not be persecuted or hunted, but life isn't easy-- we are sometimes lost, we are sometimes disheveled, we are sometimes pained. Yet Paul (and we) are to continue having faith and hope in the resurrected Christ (v 10). There are some things that can only be done through suffering and pain; sometimes the trials of our life are the best evidence for God, the best teaching moments for others (vv 11-12).

Faith creates testimony (v 13). The faith and belief we have allows us to talk and verify the existence of God. The suffering Paul goes through (and we go through) and then the surviving that Paul (and we) go through is the best source of inspiration for witnessing and teaching about God. In essence, an easy life doesn't really help our belief and trust in God, but a harder life (and our surviving that) increases our belief and trust and faith. What do you think about that?

Don't lose heart in the face of trials and suffering (v 16); continue to pursue the Gospel, continue to teach, continue to live. Our sufferings don't even begin to compare to the suffering of Paul, and certainly no comparison with the suffering of Jesus- so they are light afflictions or small troubles (v 17). These small troubles we face helps us build confidence and trust in God. We set our sights on God's kingdom (something that cannot be seen) and continue to pursue goodness and love and mercy.  What we have here will certainly be gone, but we have hope that there is something greater waiting for us in the future.

These are very inspiration words from Paul. I wonder if the Corinthians are beginning to get the idea of what Paul is saying? Do we get it?

Have a great day!

Shalom+
Pastor Paul

2 Corinthians 3

 Good morning. What a nice day yesterday. Sherri and I were able to get away to Ithaca for most of the day. She is feeling quite a bit better. We spent the day walking around the Commons then to the Cornell Botanical Gardens and a visit to some of our favorite Cornell spots. Topped it off with ice cream at the Dairy Bar. Sherri and I graduated from Cornell in 1986- things have changed some since then! We did get some outside work done when we came home, but it was nice to take a day off!

Lectionary today and some quick errands- hope I get them done before the rain comes- again!

The big talk from us all yesterday was forgiveness. It is hard! But, like I said to someone, we all want it too! Christian author Lewis B Smedes said, "To forgive is to set a prisoner free and to discover that the prisoner was you." 

In this brief chapter, Paul continues to defend his ministry and authority. The letters he mentions are letters of reference. Anyone could come to a town and say "Paul sent me, so you should support me." To help guard against these issues, letters of recommendation were often sent with these people. Paul says that the people of Corinth are his letter, his proof of ministry. The way the people acted and responded (initially) to Paul's ministry is proof enough to validate his ministry. His credentials are the changed lives of the people of Corinth. The fruitfulness and mission-mindedness of the people is validation of the preacher. Comments about your preacher/teacher? The author of Paul's letter is Jesus as evidenced by the changed hearts of the people (v 3).

Paul seems to begin sounding proud here, but quickly moves to the concept that it was through God/Jesus/Spirit that this happened. He certainly wasn't able to do this all on his own (vv 4-5). It was Christ's death that made Paul and the others ministers of the New Agreement (v 6). The covenant, created by God, evidenced through the life of Christ and offered by the Spirit is available to us if we desire. If we desire!

Paul branches out into a contrast between the "old" covenants and the new covenant (vv 7-11). The old covenant, in some translations called the "ministry of death" binds us to laws and sin and the punishment that we get from those sins when we don't follow the laws. Even with that death and strict laws, there was glory and triumph as evidenced by the shining of Moses' face (v 7), but that glory faded away as people moved away from God. The new covenant will outshine that and never fade away.

The old covenant separated and restricted God and people; the new covenant brings us together with God through the Spirit. We can be bold in our faith and look face to face with God (unlike Moses who needed/used a veil, v 12). Paul suggests that when Moses covered his face, it prevented people from seeing the glory of God- and that continues to current Corinthian Jews that are struggling with the new covenant. If they would just turn to Jesus, the veil would be lifted and they would see the glory of God (vv 16-17).

Paul declares that the Spirit and God and Jesus are all the same (v 17). This is a revelation of sorts to the people of the time. We are freed ("liberty") from sin, but we are still bound by love of God. Paul invites everyone to have an intimate relationship with God (v 18); all people can connect with God; all people can see and witness to the glory and greatness of God. When we do that, we will shine with God's glory and show God to others. Do we do that?

Some good points made by Paul. I especially identify with the initial paragraphs about Paul's letter of recommendation as seen by the actions of the Corinthians. I wonder how my "letter of recommendation" looks?

Have a good day. It looks like its going to be an inside day!

Shalom+
Pastor Paul