Friday, February 26, 2021

Hebrews 8

 Chapter 7 was a hot mess and difficult. This chapter may make it easier to understand as the author puts everything together to make the closing argument in this series: Jesus is our High Priest.

I like how the author starts this chapter, essentially saying...so what I mean is...Jesus is our High Priest. Reference to the Most Holy Place- this was in the middle of the Temple, behind a curtain, where the Ark of the Covenant was kept-- the house of God. It was visited only once a year, by the High Priest. What the author is saying is that Jesus is with God all the time and they are in heaven (made by God not by human). Jesus' position of authority is in heaven with God. The author also uses the words "sits" (v 1) meaning Jesus' work is done, Jesus can rest now. In the original temple, there were no places for priests to sit, because their work was never done. Is Jesus' work done?

The "job" of a high priest was to offer sacrifices on behalf of other priests and the people, and instruct priests how to do sacrifices. The author says that Jesus had to offer a sacrifice also- since he was a High Priest (v 3). The Temple was an architectural beauty (vv 4-5) but built by human hands (and one of them- Herod- wasn't a very Godly man!); the residence of God (Heaven) is even better than the Temple. Jesus serves in that place. The human priests essentially replicate and copy what Jesus does for us...they are just a quick glimpse of what is available. The result: Jesus presides over a superior priesthood with a better covenant and better promises. The covenant made through Jesus supersedes all the other Hebrew covenants and replaces them. It is the newer better model that will last (v 6). Had the prior covenants worked and been good (v 7) there would have been no need for a new one- but people were wrong and mistreated the covenants- they didn't believe the promises God made. To follow a comment made by Donna yesterday...Will God have to make another covenant with humans if things continue the way they are going? Are we treating the New Covenant with the respect and honor that it requires?

The author then goes on to quote a section of Jeremiah that outlines the New Covenant. Some reminders: we look at these writings through New Testament eyes and see Jesus in the prophecies; people of the time (600BC is when Jeremiah was written) see other figures as the originator of the new covenant. People may have expected God to create the New Covenant like next year...little did they know (through our NT eyes) that it would be 600 or 700 years later! Regardless, I love this section of Jeremiah...I love the words, I love the images, I love the promises and I see evidence of this promise daily in my life and the loves of the people around me. . Jeremiah was known as "the weeping prophet" as most of his writing was so negative and talked of doom and gloom. These words of the New Covenant are in the final sections of the prophet's writings; the end of the writings are upbeat and positive. I go back to the question from before (in view of v 9b..."they broke that agreement...), are we breaking the agreement with the New Covenant God has made with humanity?

I hope this is somewhat easier than the last chapter. Hebrews is some tough material (wait until the next chapter!).

Enjoy the weekend and take a well deserved break this weekend. I have my final class sessions for my Course of Study on the Protestant Reformation today (2 pm until 9PM) and tomorrow (9AM until 4PM) so I will be busy!!

Shalom+
Pastor Paul


Thursday, February 25, 2021

Hebrews 7

 First off- chapter 7 reads like a court trial. Supporting evidence and arguments to prove a point, then  prove the point! 

Finally, we get back to Melchizedek. I am going to do my best with this chapter...I hope we can figure this out! Melchizedek must have been important to have a whole chapter devoted to him in the New Testament! One of the big issues that the people were fighting against was the idea that Jesus, their High Priest, was not from the tribe of Levi or the family of Aaron; all priests had to come from the priestly tribe of Levi and from the priestly family of Aaron. The goal of this chapter is to clarify this intellectual issue so the people can move on in accepting Christ.

We begin with an introduction to Melchizedek (see Genesis 14:18- 20)-- King of Salem (some translations say Sodom)-- eventually this place is Jerusalem. He was both king and priest- this is a huge exception to the rule: kings could not be priests and priests could not be kings (this was actually one of the issues that started the Protestant Reformation too!). Abraham defeated the confederation of kings who took his nephew Lot captive and as Abraham was returning home, he met Melchizedek- and immediately gave him 10% of the war spoils. (This is all from the Genesis story).

We get to learn more about Melchizedek- his name means king of goodness/righteousness and king of peace (Salem= peace). In this case- order matters- you need to have goodness/ righteousness before you can have peace; righteousness is the only true path to faith. Baptist theologian Charles Spurgeon once said, "Peace without righteousness is like the smooth surface of the stream before it takes its awful Niagara plunge!" What do you think about that?! We now get into some sticky wording! There is no evidence of Melchizedek's parents or anything about him. The author says he is "made like the Son of God" Some commentaries mention this cold be "immaculate" production (like Jesus), some commentaries say we just don't know about the parent, some even suggest that Melchizedek was Jesus in the Hebrew Bible. The point the author is trying to make= every good Jewish person knows the integrity and goodness and righteousness and life of Melchizedek, and Jesus is greater than that- so follow Jesus as you followed the priesthood of Melchizedek. Again, maybe difficult for us to follow, but we aren't Jewish! 

Things get even more confusing now (vv 4-10). Essentially, the next set of verses say, "you know how good Abraham was- well Melchizedek is even greater than that!" Abraham willingly gave a tithe to Melchizedek (vv 4-6a); he wasn't required to. The requirement of tithing came when the Levite priesthood was developed during Moses (and Levi wasn't even born yet!). Translation= Abraham's tithe was greater than the tithes commanded because he gave of it willingly. Translation= as great as Abraham was- Melchizedek was even greater because of the tithing issue. More evidence that the author uses is in v 7: Melchizedek blessed Abraham, so he must be the greater of the two. As in the last set of verses, the author is arguing the greatness of Jesus by comparing Jesus to Melchizedek. All good Jews know Abraham was great-- and Melchizedek is greater than Abraham-- and Jesus is greater hen Melchizedek. Following this?!

Ready for more?! The "original" priesthood (v 11) was through the tribe of Levi/ family of Aaron. The laws of being a priest were in Leviticus and were Mosaic (i.e. from Moses). However, perfection could not/ did not happen (v 11b), so God needed to create something different. It was evident through Hebrew history that the Jews didn't follow the priesthood like they should (otherwise there would have been no New Testament!), so there needed to be something new (v 11c), something different, something like Melchizedek (who wasn't from any tribe!). That new "high priest" is Jesus, and he could not be a Mosaic priest, because he wasn't from the tribe of Levi/ family Aaron- Jesus was from the tribe of Judah/ family of David (vv 13-14). Phew! Got that!

Now, the crux of the argument (vv 15- 28)...

The author says we have that new priest, who was similar to Melchizedek, but greater (v 15). This person was made a priest not by human (Mosaic) laws, but by God laws (v 16). Translation- if Melchizedek was great, this new priest is going to be even greater! We tried the Mosaic way of getting people to God (vv 18- 20); we tried the Laws; we tried the sacrifices; we tried the feasts... but that didn't work out; so there has to be a better way. And because God made a promise (v 21-22), God will do what God can to keep that promise! Do people act that way- try to keep a promise that they make or are we ok with letting those promises go by the wayside?

The final verses discuss the perfectness of Jesus as being high priest. He is without sin, he is blameless, and he is eternal. Something that "regular" priests (Levitical priests) cannot do...so Jesus has to be the better option! The priests used to be selected by the Laws, but this priest, Jesus, was selected by God- so that supersedes all other priests. To sum it up- Jesus is definitely the best option!

I hope this helps some. I know this was a tough chapter. I had to read it a few times. 

Enjoy the sunshine.

Shalom+
Pastor Paul


Wednesday, February 24, 2021

Hebrews 6

 Remember- we left off (5:11) with the words "you have become dull to understanding" or "slow to understand" and that we have reverted to drinking milk rather than eating solid food!

The author then progresses with - but let's forget about that and get right on to the adult part of things (v 1)! However, the author does a quick review of what the people should remember about faith in God, about baptism, and a few other aspects of life in God. Do we need to be reminded, occasionally, of the basics-- or can the preacher assume you remember all that material? An interesting end to this brief section (v 3b), "if God permits." I think this means that we are to be dependent on God for our maturity and development, and if we are, then God will expose us to more and more learning.As we press on, it is with the pleasure and company of God.

The next set of verses (vv 4-6) can be quite troubling and needs to be carefully read and thought about. We need to look at this section as an adult- rather than as a child! This would be a great passage for Satan to preach on- the loss of salvation because of falling away from God; the overall comment here is- don't ever give up! People do fall away from Christ (v 5b), but I believe they can come back- if they want to. I think what the author is suggesting is that if one continually strays away and continually does wrong, it is like they are the ones nailing Jesus to the cross. I believe there is always an aspect of restoration to God's love- if a person desires it, if a person is willing to work at it. My God is a loving God and accepts all who are willing to change. I think the point may be- we know what a life in Christ is like, but sometimes a life outside of Christ may seem more fun? more "rewarding" in the short term? and so we may continue on that path. That's what Satan is hoping and preaching! There is always a route to restoration. We also need to remember that this letter is being written to Jewish people that were once followers of Christ but are now turning back to their roots. Th author is saying that if they return to Judaism, it is like they are the ones crucifying Christ. I hope this makes some sense? Do you think there is always a route to repentance and salvation- or are people gone forever?

The net set of verses (vv 7-8) sounds like a parable Jesus might use...or a message (about the fig tree) I might have taught recently! Bear fruits! If we are being cared for by God; if we are on the route to forgiveness; if we have received mercy and grace-- where are the fruits that "prove" that. God wants us to go out and make disciples, God wants us to help find the lost sheep, God wants us to go and teach. Are you producing fruits?

I love the next set of verses (vv 9- 12). They are highlighted in my Bible, so either I have preached on them before or I have read them before. I think the writer starts by apologizing for being so harsh to the reader; the reader seems confident that the reader will stay the course and follow Christ. Don't be discouraged, God is fair and remembers all the good you have done (v 10). I think we have those days....we work and work and do good and try hard, but get discouraged and maybe even turn away form God. Then we may start thinking- oh, now ts too late. But God remembers all the good and will forgive the bad and negativity if we continue and go back to the good. Continue to do the work that God desires of us. Part of it may be that we are accustomed to getting "applause" and thanks for the work we do, and we may not always see that from God, so we may feel discouraged and say forget it! But God remembers-- Do you believe that? Do you sometimes get discouraged in your walk and in your work for God?

The author uses the example of Abraham (someone near and dear to the Jewish faith). Abraham had great faith and continued to work for God. God promised Abraham would create a huge nation, but Abraham never had a son (until very late in life), and even with that- Abraham continued to have faith and believe. Then, when Isaac was born and God wanted Abraham to sacrifice Isaac, Abraham never questioned. Eventually, God fulfilled God's promise. Do you have the faith of Abraham?

The author ends this chapter with the definitive statement- God cannot lie (vv 16- 20)! A statement of comfort and relief. God said God would offer salvation to all-- that offer is there for all. The author uses the symbol of an anchor (v 19) to represent hope. Some of you know- I have a tattoo on my right calf. It is a cross, with an anchor as the base; there is a vine wrapped around it, with two butterflies and wedding rings at the center; three flowers are on the vine. The flowers represent my kids (two daughters and son-in-law); the butterflies represent my (deceased) parents; the rings (obviously) symbolize my wife and I. The point of the whole thing is that my faith and my family are my anchor in life.

The author is saying that hope and faith are to be anchors in your life and the knowledge of God not squelching on promises makes that a big anchor! The author then goes on to reference the curtain of the Temple. The Place of the Most Holy- is where God resided- in the Ark of the Covenant. The High Priest was allowed to go to that place, once a year-- and Christ is there now, for us, for all time...we don't need the High Priest to do that for us! Jesus is in the intimate presence of God and we can be there with them both (well, all three with the Holy Spirit!).

We will pick up with reference to Melchizedek tomorrow- chapter 7- a tough one!

Enjoy the beautiful day we are all given.

Shalom+
Pastor Paul




Tuesday, February 23, 2021

Hebrews 4:14 through Chapter 5

 The author ends Chapter 4 with some very powerful and comforting words, explaining that Christ's full humanity allowed Jesus to empathize with us, know our temptations realize what human life was like. This full humanity and yet full divinity allowed Christ to be the perfect priest for all (vv 14- 15). Knowing that Jesus is with God in heaven, and knowing that Jesus spent time as one of us, makes it easier for us to approach God and God "realizing" what humanity is like (v 16). Some pretty deep words in these first few lines, but the idea is that Christ bridges that "gap" between humanity and God. Originally, the high priest in the temple were the ones to do that, but now that wall is broken down and we have that ability to contact God on our own- with no human intermediate-- when we need it (v 16 again). How does it feel that we can contact God whenever, wherever we want?

Although there were "priests" prior to Moses, the order of the high priest was initiated during the time of Moses (v 1a), beginning with Aaron(see Exodus 28:1+, all high priests are to be from the lineage of Aaron). The job of the high priest was to officiate the offerings and sacrifices of the lower priests. The gifts and sacrifices were both for thanksgiving and atonement of wrongs. The priest often did these on behalf of the people (v 1b). The high priest was also used a "confessor" and confidant and was to minister to the people (vv 2-3). In Jerusalem, the High Priest was the only one that could enter the inner area where the Ark of the Covenant was kept, and this was only once a year. How wold you feel having to go to the priest and have them offer your sacrifice, taking  the role as intermediate between you and God? I am not Catholic and do not know all the theology- but it seems to me that confession is similar to that? I like the ability to talk with God one-to-one, when I need it!

Being a high priest is an honorable and glorious position and we are reminded that Jesus was chosen by God (vv 4-5; Jesus didn't just assume the role). A big issue with this (for Jews) is that Jesus was not of the lineage of Aaron (and all priests were to be from Aaron's family!) In addition, Jesus was against the political and religious structures of the "church"he didn't join into it- but remember that the religious structure of the church had become corrupt and Jesus was there to help change it; priests were to be part of the organization- not against it. Imagine being Jewish, knowing the rituals and the theology of the priesthood- and having Jesus be part of it!

We will discuss the order of Melchizedek more in Hebrews 7.

People may sometimes ask or question, how does God understand what my life is like? They should read v 7! God knows about humanity because God's son, Jesus was one of us and experienced probably more than many of us go through! And even with all of that agony, Jesus obeyed God- Jesus trusted God that God would do what God said (vv 7b-8). Can we ever hope to be that obedient to God?

The next few verses sound like the author may be talking to us...all the talk about high priests and Jesus and Aaron and Melchizedek may be making us weary or difficult to understand! Is it? The author needs to explain some other things to us first. At this point in their life, they should be the ones teaching (v 12), but they are still in the beginning stages- primarily because they are turning back to Judaism and not progressing in Christianity. How are you progressing? Are you still in the infancy stages or are you progressing to "teacher" status? The author likens it to giving solid food to a baby- you have to wait until they are able to eat and digest before we can feed them the tough stuff. Lauren is/was into this thing called "Baby Led Weaning" where Joseph was given solid food (still nursing too) beginning at 6 months...no cereal, no "baby food"-- real adult food cut up into long skinny pieces so he could swallow it without choking. The first time Sheri and I saw this, and he "gagged" (he didn't choke), we about freaked! Lauren was like-- "It's OK, he's ready for adult food." Now, he eats almost everything in sight and has no real issue with anything. That's what the author is trying to say here I think! We need to be able to develop and really digest things before we are given the tough stuff! There needs to be some more learning before we can get to the really meaty issues of theology and Jesus and priesthood! The basic concepts need to be developed and understood before you can get to the tougher concepts. Where are you in this progression...are you still in the milk phase or are you in the "adult food" phase?

We are in for a treat- the first verse in Chapter 6 says..."So let us go on to grown-up teaching" I hope you're ready!!

Have a great day and enjoy the snow- again...but warmth (day time temps in the low 40s) and maybe some rain for a few days!

Shalom+
Pastor Paul


Monday, February 22, 2021

Hebrews 4 (to v 13)

 Good morning and welcome back. I hope you all had a god weekend and had some time to refocus and rejuvenate!

Today, these comments will be chapter 4 to verse 13. Verse 14 seems to flow better with chapter 5, so I will pick those up tomorrow.

The first three chapters have discussed and "proven" the complete superiority and divinity of Jesus and yet also Jesus' humanity. The end of chapter 3 was about Israel's lack of faith and trust in God, which resulted in the loss of inheritance (not a loss in salvation).

The author picks that up in the beginning of chapter 4 by saying, "Now...." (or "Therefore..." in some translations, v 1). The promise of God's rest/ inheritance is still available to those that believe and have faith; unbelief makes us fall short. "Rest" is described, by the Puritan commentator John Owen, as peace with God, freedom from a bondage-like spirit in the worship and service of God, deliverance from the burden of Mosaic observance, freedom of worship according to the gospel. It is the rest that God enjoys on that last day of creation (V 4). God rested when the "task" of Creation was completed; Israel cold have rested when the "task" of getting to the "Promised Land" was completed, but they lost faith! The author mentions that Israel heard the teachings (v 2), but they did not listen or believe the words. Those teachings were the same that were given to others (gentiles, v 2), so there was no difference there- it was a lack of faith and belief. Why do some people believe and have faith while others do not (possibly even in the same family)? What makes the difference? How strong should we attempt at convincing "them" to believe in God?

That offer of rest is still out there for those who believe (v 6). Many people (David, et al.) worked hard at convincing people of God's offer of rest, but people just didn't believe. The reference to Joshua is interesting (v 8). Although Joshua gets Israel to Canaan, they eventually lose faith in God (and I think that is what "Joshua did not lead the people into that rest... (v 8). Also, Joshua is a translation of Jesus...so what the first Joshua couldn't complete- the second Joshua (Jesus) could do.Confusing?! The point is, as it has been for the entire chapter, obedience (by anyone) brings inheritance of God's rest (v 10) and we are to strive for obedience through faith to ensure that gift of grace and rest and we are to be an example for those that follow (v 11). Do you look at yourself as an example of faith? Who is your example of faith?

The ending verses (vv 12-13) refer to God's word as a double- edged sword. I see it as a surgeon's scalpel, cutting out the weakness and evil and sin, and suturing up the Spirit of good and faith. God's word exposes our weaknesses and unbelief and enriches us with the Spirit of love and peace. We can hide nothing from God (v 13), God sees all and we will have to explain what God sees some day! Some translations have v 13 as "All things are naked and open to the eyes of God to whom we must give account." referring back to Adam and Eve in the Garden (keeping the Creation theme going) trying to hide their nakedness from God. Is that a comfortable feeling, that God sees and knows EVERYTHING you do?

As I said earlier, I am going to end here as the next few verses seem to actually fit better with chapter 5- Jesus as our High Priest. 

Enjoy the snow (again) and warmer days coming later this week!!

Shalom+
Pastor Paul


Friday, February 19, 2021

Hebrews 3

 Chapter 1- "proof" of Jesus' divinity; chapter 2- "proof" of Jesus' humanity; chapter 3- "proof" that Jesus is superior even to Moses. Moses was important to Judaism as he was the receiver of the ten commandments and all the other Mosaic Laws. Jews elevated him to greatness and high faith because of these actions (even though he was sometimes disobeyed and mocked). Moses' works were great, but there is no comparison to what Jesus can do. Imagine being a Jew hearing these words? How would you respond, after all, Moses was a founding father of the Jewish faith! We all have homes, and they are nice, but it the person that created them and built them that should get the credit (v v 3-4). I have been doing some simple woodworking and creating with all my "free time" and I am quite happy and pleased (?) when I create something and look back at it and say- " I did that!" Moses was the house that Jesus/God created! Jews thought Moses was great, but it is the Creator that gets the credit. Moses said what God would do, Jesus did it (v 5)! Moses was a great and powerful servant in God's house, but Jesus is the Son (v 6)! To us, these verses may seem unnecessary, but our faith isn't resting on the laws from God that Moses handed out to us.

We finally get to meet the Holy Spirit (v 7)! The Holy Spirit reminds us that "Today" (v 7b) we need to listen to Jesus (him). Hear the urgency from the Holy Spirit- TODAY we need to listen to Jesus, just like we listened to Moses many years ago. Moses was in exile with his people travelling to the Promised Land; Moses kept saying God is promising us a great future and they kept walking, but they became discouraged, and began to turn away from God (v 8). God became angry (I don't like this image of God) and the Jewish people continued to wander (for 40 years), never reaching the Promised Land under Moses (Joshua led them). The Hebrew texts are full of God's anger and wrath; we see God punishing often. How does that make you feel?

The warning we get in v 12..."Do not ever turn away from God." We have been in "exile" for a year, minimal contact with family and others, working from home, sickness abounds, fear of the now, unrest in the country, snow, snow, snow. Do you feel like our Jewish brothers and sisters at time? Can you understand why they may have turned away? Have you turned away? The author continues beckoning us to encourage others to stay faithful and stay in contact with God (v 13). Doubt is ok, unbelief is not-- unbelief is equated with evil (v 12) and we are to lift up the spirits and remove the doubts of our brothers and sisters that re struggling. Who do you know that is struggling with faith? Are you encouraging them? How are you doing that? Are you struggling in faith? How can I help you?

Israel had great faith in the beginning...they survived the plagues in Egypt (with God's help), they escaped from Egypt (with God's help), they crossed the Red Sea (with God's help) they had food- manna- (with God's help). Even after all that, some people lost their faith and trust in God! God is offering us our "Promised Land", our Canaan, our "land of milk and honey" if we continue to believe and have faith in God (vv 16- 19). Can we do it? And encourage your brothers and sisters to maintain faith!

Have a great weekend....enjoy the day.

FYI- new sermon series begins Sunday: "On the Road with Jesus" will cover many stories of Jesus as he was walking on a road to someplace. 

Feb 21: Luke 2:41-52 "Seeking Jesus"

Feb 28: Luke 10:25- 37 (The Good Samaritan)

March 7: Luke 18:35-43 (the blind beggar)

March 14: Luke 19:1-10 (Zacchaeus)

March 21:Acts 9:1-9 (Paul on the Damascus Road)

March 28: Palm Sunday

April 4- Easter

April 11- Luke 24:13-35 Emmaus Road


Shalom+
Pastor Paul



Thursday, February 18, 2021

Hebrews 2

 The author begins the chapter with the word "So" (or possibly "therefore" or some other transitional word). These next few verses (vv 1-4) are actually referring back to chapter 1-- the superiority and divinity of Christ. We are admonished, now that we know Christ is superior to the angels, to listen to the teachings we have been given! Due to Jesus' superiority- we must give great heed to the words we are taught from Jesus. That's similar to everyday life for us- we pay more attention to the words of people that hold higher status in our life than those that hold lower status (generally).  The author boldly says that if we don't pay attention to the words of salvation- we will be punished! That punishment (I assume) is descending to hell and not spending eternity with Christ. The reference to the teachings coming from the angels (v 2) refers back to Moses and the way he received the laws (not the 10 commandments though). Jewish belief is that angels delivered the Mosaic laws to Moses. Note the word use in V 3 regarding the teachings of Christ..."was proven true by us who heard him" (or some variation of that). This is an indication that it was a first generation Christian that is writing (rather than someone like Paul). Does it matter who wrote Hebrews?

Chapter 1 brilliantly "proves" Christ divinity and superiority to the angels; chapter 2 will "prove: Christ's humanity.

The author starts with referencing humans as slightly lower than the angels and that we have control over everything (see also Genesis 1:28). So two points to draw out: How does it feel that we are slightly lower status than the angels? How are we doing with respect to the comment that we are in control over everything-- care of other people, family responsibilities, political responsibilities, environmental care (the list could continue)?

The point of the argument is now coming (v 9)- even though Jesus is divine (chapter 1), Jesus was made human too. Salvation, the sting of death, sin, were all removed by moving Jesus to a position "slightly lower than the angels" (i.e. human!) Part of humanity is the finality of our life- and Jesus died as human (v 9b). The saving grace is that Jesus' divinity allowed for resurrection and the overcoming of the power of death!

God's care for us is identified in v 10. The author says that God wanted many people to share in glory and salvation, and the only way to do this was to have God's son, Jesus, die for us all. Jesus, if we follow, will lead us to that salvation and that eternal life. Jesus, while being both divine and human, is familiar enough with us to call us brother or sister (v 11). I love this verse! My translation says: "Jesus is not ashamed to call them (us) brothers and sisters."  How does that make you feel, knowing that Jesus calls you brother or sister? How does that make you feel about your earthly brothers and sisters?

More indications that he author is not Paul (v 12a) as the author says, "I will tell my fellow Israelites..." (Paul was Roman).

For the "older brother" to redeem the family, Jesus had to become human; in order to free the captives, you have to go to the prison (v 14). The only way Jesus could free us from our sins and our deaths was to be one of us. Continuing, the author is saying that Jesus destroyed Satan's "right" to rule over us (that was gained in Eden). When Adam and Eve disobeyed God, Satan was allowed to gain "control"; this control was relinquished when Jesus (God) came as human. Imagine the God that would do this for God's people!

In v 16, the author references"the people who are from Abraham" (or some translations may say something like "the seed of Abraham"). The people who are from Abraham means the people of faith . So, now v 16 can be translated as...Jesus didn't come to save the angels, Jesus came to save the people that have faith in Jesus. If Jesus was like us (v 17), then Jesus could relate to our problems, know our worries, understand our temptations, feel our pains. Knowing those things, Jesus could then relate to God who we were and forgive us. Jesus was the intercessory between humanity and God...we still have that intercessory today through Christ. When God added humanity to Jesus' divinity, Jesus  (God) now understand humanity completely. It is difficult to understand completely from looking on the outside, you must be completely immersed in a situation/culture to know them intimately. When ethnologists and anthropologists want to learn about a culture, they can do it best by becoming totally immersed in the culture and participate in their daily routines, rituals, activities, etc. This is what Jesus did for God. How does it feel to you that God cared so much about us that Jesus was sent to become totally immersed in our life?

I loved this chapter explaining the humanity of Christ- yet also including Jesus' divinity. It was a tough read, but it felt good to me!

Snow or no snow, that is the question!

Shalom+
Pastor Paul



Wednesday, February 17, 2021

Hebrews 1

 Fact: men are supposed to make the coffee...

It says so in the Bible...."Hebrews"!

That's all I got- sorry! ;)

As I  said in the introduction- we have no idea who wrote Hebrews- and we get no indication from the beginning of the letter. The author starts with God speaking to the prophets in various ways (poetry, parables, psalms, proverbs, etc), and then the prophets translated that message to us (v 1). People were at a different level than the prophets. There was no attempt from the author at explaining the existence of God (doesn't need to happen). The author continues (v 2) with how God has moved to speaking to each of us individually through Jesus. We don't know who "each of us" is; there is no indication from the author who the intended audience is- but be assured that we can be included. How does it feel that God directly communicates to you through the actions of Christ?

The next few lines are a wonderful interpretation and presentation of Christ- an exact duplicate of God, full of glory, greater than even the angels, actively sustaining the world. The author must have had an intimate relationship with Christ!

The author then goes through a series of "reasons" why Jesus is higher and better than the angels.The list continues about how Jesus was called son; how God was Jesus' father; how the angels were designed to worship Jesus; how the angels were designed to be servants to Jesus. All these are referenced back to some of the Hebrew texts; this gives us some indication that the audience may be Jewish Christians since they would know the Hebrew scriptures (same reason why the Gospel of Matthew references many of the Jewish scriptures). How do these descriptions of Jesus' authority and might resonate with you?

The author (very fluent in the Jewish scriptures) continues on with the eternal nature of Jesus and the intimate relationship between God (the first in the Trinity) and Jesus (the second in the Trinity). The two are woven together as One (no mention of the Holy Spirit in these texts!). There is so much power and greatness in these verses about the continuation and eternity of God and Jesus it is hard to discuss! Do these sets of verses give you comfort?

A great beginning to this essay- turned sermon- turned letter that we are undertaking for the next several days. These words were great reminders for me today- God is everlasting!

Enjoy the day and prepare for the next bout of snow!

Shalom+
Pastor Paul


Tuesday, February 16, 2021

Hebrews- An Introduction

 This piece of work is quite confusing. It is included as an Epistle of Paul- but it reads more like a sermon- and the opening words are not typical Pauline openings for letters! The first several chapters (10) are quite difficult as they deal with lots of Jewish heritage (Hebrew); the last several are the ones that we are more familiar with!

The letter is anonymously written; although attributed to Paul, it doesn't sound like his theology or his writing style (it is too polished; Paul tends to be more rough and unfinished in his writing)! Not knowing authorship also makes it difficult to date-- likely between 50 and 90 (probably not before 70, however, use of tabernacle references may argue that). Its intended audience is Jews (possibly living in Jerusalem) and/or Gentile Christians. We don't even know what city they were living in!

With all the confusion- the one certainty is that the letter discusses the superiority of Christ as the divine Son of God and the superiority if the Christian faith over all other religions- especially Judaism. We know the intended audience are probably second-generation Christians (they heard the message of salvation from people who heard it directly from Jesus), they are likely educated in both Jewish scripture and Hellenistic (Greek) reasoning, they have been persecuted for their faith, they are good people doing good works, they re falling in to renouncing their faith and moving away from Christ. 

This book was one of the most difficult to included on our canon, primarily because of the difficulty of the scripture and the anonymous writing; it has, however, resulted in us knowing and understanding the identity of Christ as the Messiah and the meaning of Christ's death and resurrection better than any other letter in the Bible. 

Let's see what we can gain from this letter! I look forward to journeying with you!

Philippians 4

 Today is our last day in Philippians. Tomorrow we begin Paul's letter to the Hebrews; I will post an introduction to Hebrews later today.

Paul begins with love. How often do we address people as Paul addressed the Philippians? Euodia and Syntnche (two women) must have had some argument in the church and Paul, rather than take sides, basically says- get over it- you have Christ in common! We aren't sure who the "true companion" or "faithful friend" is (v 3), but they are to be a mediator. Do we have people in our church that are good at mediation?  We are not sure who Clement is either; there was a church leader from Rome named Clement that wrote two letters to the Corinthians, but Clement was a common name! The one thing to notice is that Paul had lots of help spreading the Gospel News! Does your church have lots of people that are out spreading the Gospel? 

"Rejoice in the Lord, always. Again I say, rejoice!" (v 4) is probably the most quoted piece of scripture from Philippians. I love these words, but struggle to rejoice always! It is hard to find joy in the situations we are in, the climate we are surrounded by, the troubles we are all facing- yet Paul says we are to rejoice in the Lord! God is the focus here, not the worldly things. Why is it difficult to find joy?

Probably the second most quoted line is the next one (v 5) "Let everyone see you are gentle and kind." Imagine if all people could show a bit more gentleness and kindness! And we are to show it to all people...not just those we like. It is a struggle to be gentle and kind to everyone- but Jesus could do it! Paul's anticipation (and all people's anticipation) was that Christ's return was soon-- like next week...so one should be able to be gentle and kind for that long! When Christ returns- all will be set and Christ will settle the wrongs. We are still waiting Christ's return- but can we be gentle and kind to all? With that exercise of gentleness and kindness, we can then experience the full peace of Christ (v 7).  We get so caught up in life and what's right and what's wrong that we lose track of Christ's peace. 

If we forget how to find joy, Paul reminds us (vv 8-9) to think about the good things in life, the things that are worthy, the truths that we know. As I was driving home from State College this past Sunday, I could feel myself getting into a sad and upset mood, but then I thought of what fun I had the weekend and I began to smile. I have a photo of Joseph on my desk and every time I see that I smile. That's what Paul is saying- remember the good and it will help you get over the ugh. How do you remember the good times? Does it help in  getting through the rough times?

Paul thanks the church again (v 10) for the financial help and the care that the church has offered to Paul/ It is evident how much Paul cares for this church and these people. Paul didn't need the money- but he was thankful for it; he could have gone without, but he is pleased with the love the church provided. All that Paul has comes from Christ. The next most quoted verses in Philippians is "I can do all things through Christ who gives me strength." (v 13) Do you feel the same way? Are you happy with less? All Paul needs is the love of Christ and he is happy! Are you the same way?

Paul ends with a typical ending for him. Notice that the last verse "The peace and grace of Jesus Christ be with you" is the same as the opening line (v 2). For Paul, the Christian life begins and ends with peace and grace from Christ, so it was appropriate for him to begin and end the letter this way! Do you feel the same way?

Remember- tomorrow we start Hebrews. I will post an introduction to Hebrews later today. Enjoy the nice spring day we are being blessed with...and hunker down for the next round of snow coming Thursday!!

Shalom+
Pastor Paul



Monday, February 15, 2021

Philippians 3

 Good morning and welcome back! Great weekend visiting our grandson in State College!

Paul's first words (v 1) are "Be full of joy!" This could be the title of the entire letter! It is tough sometimes to be full of joy though, isn't it? But Paul continues with "in the Lord." So, don't be full of joy with the way things are, your circumstances, the situations you face- be full of joy in the Lord! That should be easy to do- correct? 

Paul then switches to some very harsh words in v 2. watch out for those who do evil (a reference to those that are against the followers of Christ and try to derail the cause at all costs), the dogs (a reference to the Gentiles that have not yet converted to following Christ) and those who demand to cut the body (referring to the Jews that still demand circumcision for followers of Christ; for them, the only way to Christ was through the Laws and circumcision). Paul counters these with the words "We are the ones truly circumcised" (v 3). What he means is we are united with the Holy Spirit, Jesus and God, so there is no need for physical cutting (circumcision). Have confidence that you are united with Christ; confidence withe flesh (i.e. humans) is weak. Do we feel that connection with Christ?

Paul then begins to list how he had confidence in the flesh (v 5). First- his birthright (circumcision, a Jew from the tribe of Benjamin; a distinguished tribe because Sal came from that line; good Israel stock- an ancestor of Abraham, Isaac and Jacob)-- all good points- but they still don't match being one with Christ. Second, Paul lists his personal decisions (v 6): a Pharisee (an elitist group devoted to following the Laws); blameless and righteous, persecution of the Christians. The point Paul is trying to make-- if anyone was able to please God, it would have been Paul because of all that he represented. Do you know people that like to list off their accomplishments so they sound "worthy" of God? 

Paul then goes on to say (v 8-10) that all of those things are worth nothing because he never really knew Christ- all his work was for naught once he realized who Christ was and what Christ stood for. All of the "fleshly" works mean nothing without knowledge of Christ. Paul gained so much more with this knowledge of Christ and then therefor God and the Holy Spirit. How does that resonate with you? Paul says that his entire life was a loss because he didn't have knowledge of Christ. Paul has a desire (want, v 10) to know Christ and to know God. 

Sadly, many Christian leaders have the feeling that they have attained maximum "Christian-ship" (v 12), but Paul says he still has lots of work to do! Do you know people that think they have attained completion/complete sanctification? German theologian Johan Heinrich Ludwig Muller once wrote: “Just as a little child is a perfect human being, but still is far from perfect in all his development as man, so the true child of God is also perfect in all parts, although not yet perfect in all the stages of his development in faith.” This is what Paul is saying! Paul says (vv 13-14)  to let the past be the past and press on, continue to strive for excellence, continue to live for God, continue to love like Christ. I can think of a few people that think they are doing "growing" in Christ and would argue these words of Paul! How about you? Paul says that if you are spiritually mature, you know the need for continued progression to life in Christ (v 15) and he calls his friends to do the same. Can you?

The closing of this chapter has Paul suggesting that his friends follow the model that Paul as set forth (vv 17- 21). Paul isn't showing off or being an ego-maniac; what Paul is saying is, "Hey, look at me, I once that I was all that- and I realized I had more growing and learning and loving to do. I definitely am not perfect, but I am continuing to progress in that direction." Do you have a model to follow (other than Christ, of course!)? Paul says we all know people that are going off track, and they may even try to take us with them- but stay string and stay on the right path with God. 

The journey is long, but we know that it will result in a pace in heaven for all of us (v 20). In my translation (New Century Version), Paul uses the word "homeland" while some translations use the phrase "we are citizens" or "our citizenship is in heaven..." How does that make you feel, knowing that your eventual homeland, your true citizenship, is heaven? Keep listening to God.

Enjoy the snow and whatever else is coming our way. Be safe!

Reminder- Ash Wednesday is this week. We will broadcast via FB live beginning at 7PM.

Shalom+
PastorPaul



Friday, February 12, 2021

Philippians 2

 I'm not sure how your Bible has it written, but the first verse in mine (New Century Version) is: "Does your life in Christ give you strength? Does his love comfort you? Do we share together in the spirit? Do you have mercy and kindness?" Ask yourself these questions! How do you relate to them? Paul's big push here is do things out of love and respect- not for selfish gain. All too often we see people looking out for themselves and what can they do to be better than everyone else. Does this happen in the church too? Paul ends these first verses with the idea of humbleness; country music artist Tim McGraw wrote a song in 2015 "Always Be Humble and Kind" (Always Be Humble and Kind). If you have time, click the YouTube link and listen to it. Why is it hard to be humble and kind?

There is some thought that the next set of verses (vv 5-11) were actually a hymn used in the ancient church; there is some evidence that Paul was also very poetic and he may have just written this as is- without borrowing from the hymn. Either way, the idea is that Jesus was the symbol of humbleness and kindness and that we should strive to be like him as much as we can. There are more qualities in Christ- but these are the ones Paul needed for the Philippians to hear. When I think about these qualities- I think about how I fit in them and how others may see me fit into them. Do I act like Jesus? Do I give up things so others can have? Am I a servant? Am I obedient to God?am I humble? How do you respond to these thoughts? We say we need to be more like Jesus, but it is hard in this world to be that way and survive! Why do people take advantage of the humble and kind?

Paul calls the Philippians to task and reminds them to obey God as Jesus obeyed God (v 8). He encourages them to live out their lives and show that they are saved people. TO continue to live the life that Paul expects and that Jesus expects- even when Paul isn't around. It is interesting how some people act one way when someone (of authority or maybe a pastor!) is present, but then are different when that person (of authority or the pastor) is gone!Why are people like that?

I like v 14 (NCV translation): "Do everything without complaining or arguing" How many times do we go through life complaining, grumbling, and moaning about how bad something is?! I bring this up often in my messages! Why do we do that? Paul says something that we all know- we are living in a world with mean people (v 15b), but we shine like stars in the night. Stars that light up the dark sky- that's one of our jobs- to light up the darkness! Are you a shining star? Paul reminds them to keep teaching and keep doing the work of God- and do it happily! How can we attract people to God if we whine and complain about the work?!

Our lives will be like a sacrifice to God (v 17). Some translations say (NASB): "I am being poured out as a drink offering upon the sacrifice and service of your faith..." remembering that both Jews and pagans poured wine either on or near their animal sacrifice. The idea was when the sacrifice was burned the wine added a sweet smell to the smoke- pleasing to God. Our lives are like that wine- a sweet smelling sacrifice to God-- pleasing to God. Do you feel your life is a sacrifice to God? Is it always sweet smelling?

In the closing verses (vv 19- 30) of this chapter, Paul talks of Timothy (someone we hear lots about with Paul) and Epaphroditus (someone who may be new to us). Timothy traveled many places with Paul and is often seen as his second hand man...filling in when Paul can't be someplace (like now) Remember, Paul is in prison (probably in Rome) and likely to be executed soon for telling the people about Christ. When he knows what his fate will be, then he will send Timothy out on a mission. Epaphroditus  is probably from Philippi and was sent from them as a messenger to Paul (probably bringing him the collection they had gathered). Apparently, Epaphroditus got quite sick and almost died while he was with Paul (vv 26- 27). Paul, in the brief time together with Epaphroditus  built a strong relationship; Paul calls him brother (v 25a), hard worker (v 25a) and soldier of Christ (v 25b). He reminds the Philippians to greet him well as he is a worker for Christ (v 29). If someone were to talk about you- what words would they use?

Great beginning to this letter. I love the positivity and the love Paul exudes for his people in Philippi. Remember, we have the weekend off. We will read chapter 3 on Monday.

Have a good weekend. We are off to see Lauren and Chris and Joseph until Sunday morning. I will respond to your chapter 1 comments sometime this weekend...sorry I cant get to them this moring. Stay warm!

Shalom+
Pastor Paul


Thursday, February 11, 2021

Philippians 1

A typical greeting from Paul, addressing all people in the greeting (the church was founded about 10 years earlier during Paul's second mission trip, so there were plenty of followers). Imagine if we greeted everyone with the words  "grace and peace to you!"

You can see that Paul really loves this church and the people (vv 3-8); he is just exuding love and peace to these people-- for what they have done in the past and what they are continuing to do now. And he knows that there good works will continue; he has confidence and faith in the church to do God's work in Philippi. Do people think that about your church? Paul carries the people in his heart-- the beating life force that he associates these people with (very appropriate as we near Valentine's Day!)- and desires for them success.

Paul knows the Philippians have lots of love for God and each other (and him) and his desire is for them to have and show even more! Adam Clarke (British Methodist theologian) once said that love is "like a river, perpetually fed with rain and fresh streams so that it continues to swell and increase until it fills all its banks, and floods the adjacent plains.” That is Paul's hope. But Paul doesn't want blind faith and blind love- he encourages them to gain wisdom and be discernible in their love. Are Christians sometimes seen as being without wisdom or non-discerning in their actions?

Paul says that you will have trails and you will/may face persecution (vv 12- 17), but, he say, look at me...I am in prison and have converted some of the guards and some of the people here are being more bold on account of my teachings! Do you find others are more likely to talk Christianity with you when they know you are "one of them" Why is that so? The message that Paul says here is to use the circumstances you have been given to continue to do the work of God. COVID-19 has been a big stumbling block for the church- but if we follow Paul's advice, we are to continue to find the best way to do mission and ministry. How have you adopted your message to this situation we are in? Do you find that some people are using this time as an excuse to not be doing God's work?

I like Paul's philosophy in v 16-18...doesn't matter how you do it- get God's words out there! Do you/we have that philosophy? Motive does matter some-- some people want the acknowledgment that comes with spreading the Gospel, others are in it for the good of it...Where are you?

Paul acknowledges he is in prison and that he made be executed soon (v 19-20)- he talks about his death and the profit he would gain because he would be with Christ! Several times, in a few different letters, Paul mentions his desire for death- as that would bring him closer to God. Do you have that same idea? He also does know that while alive he can do the work of spreading God's word. He is caught in  a "catch-22" wanting to be with God but wanting to continue his mission! Could you/ do you live your life such that death would be ok because you would be closer to Christ? I know for me...I have to much yet to do here on earth!

Paul is being like a parent (vv 27- 30) basically saying...you never know when I am coming home for a visit- so always be doing good! How many times does the adage "the cat's away- the mice will play" come up in Christianity? As long as I go to church, as long as I put in a few hours for food pantry, as long as I show up to this ice cream social- people will know that I am good and the rest of my life I can do whatever! Do you know people like that? Are you like that?! That is the struggle Paul is talking about at the end of this chapter- the struggle of walking right in the presence of bad and evil around us, the struggle of walking with God when people are persecuting you. Does that struggle resonate with you?

Great first chapter! Enjoy the day and I look forward to discovering more with you.

Shalom+
Pstor Paul





Wednesday, February 10, 2021

An Introduction to Philippians

 This probably one of Paul's most upbeat and happy letters- even considering he was in prison (either in Rome or Ephesus) when he wrote this! He mentions several times that he is in prison, and also gives us an indication that he might be executed for preaching and teaching about Christ!

Philippi is a Roman farming community in now what is northern Greece (see map below); it is about 100 miles east of Thessalonica, and both are located in the Roman province of Macedonia. Thessalonica was the capitol of the region, but Philippi was a port city, with much surrounding fertile farm land, on a Roman road called the Via Egnatia.

Location of Philippi

Paul started the church in Philippi around 50 AD; it was the first church on European soil and could be technically called the birthplace of Western Christianity! Pal's travels to Europe were addressed in Acts 16:6-10, when he had a vision of a man calling for help in Macedonia.

The major themes of this letter include Pal's theology on incarnation, humility, suffering, and fellowship.The impetus behind the letter is the gift of money and support from the Philippians that was given to Paul while he was in prison. Their love and concern for Paul greatly impacted him and he felt the need to write this letter to them.

This is a great letter there is so much that is applicable for our lives in our world today!


Ephesians 6

 The beginning verses (vv 1-4) are a continuation of the previous chapter...the essence is respect and honor. This time children and parents- but the idea is the same- we just need to get along! Paul references Deuteronomy 5:16 when he says this is the first commandment that has a promise that goes with it (Honor your father and your mother, just as the Lord your God has commanded you, so that your days may be prolonged and that it may go well for you on the land which the Lord your God is giving you.) I have heard people say "Kids don't have any respect these days..." but I like to comment back- have we taught them! The closing verses in this section relate to fathers and mothers teaching and training their kids. Kids need to know God and to be comfortable with God. Our kids were in church from their beginning; I would bet that they are who they are because of our training, but also the care from the congregation members. Kids need more God in their life. How can we do that? What are some stumbling blocks to this?

The next set of verses relates to slaves and masters-- obviously outdated for us today (although this was used by many "good" people to fight release of the slaves in the United States!). The common theme- as has been in the last few sections- is to respect and honor each other. We can also look at it through the eyes that we are "slaves" to God who is our "Master" and that we should be obedient to God. Like the last verse says "The Master in Heaven treats everyone alike." Can we do that? Why can't we do that...treat everyone alike?

The last set of verses is quite familiar to everyone- put on the armor of God. Paul reminds the people- be strong on the Lord (v 10). Suit up for the fight against evil (v 11) by putting on the "full" armor of God. God has given us a whole set of equipment to fight evil- we need to use it all- not just part of it. Our fight isn't against people- its against the power of darkness. We are in a spiritual battle and it isn't going to be easy. If we are suited up and completely protected- then evil will have no hold on us. We are to use all our truth, righteousness, peace and faith to fight the Evil One. the battle is real- can you feel it sometimes? The closing line of this section says to "always pray for all of God's people" (v 18). How does it feel to pray for others? How does it feel to know that you are being prayed for?

Paul asks for prayers for himself while he is in prison so tat he can find the right words. I always ask God for help when I am writing for Sunday (and then teaching on Sunday) As I get ready for my morning, one of the things I do is sit in the Sanctuary and pray for guidance and wisdom and that I use the words people need to hear and that people can understand (sometimes it works, sometimes not so much!).  Can you feel God sometimes telling what to say?

Tychicus (v 21) is an associate of Paul (disciple?) and traveled with Paul often. Tychicus is the one that brought the letter to Ephesus and the other places it went to and gave everyone a report of how Paul was doing in prison. 

I love Paul's ending- just an overwhelming feeling of grace and love being sent. How does it feel when someone says things like that to you?

Remember= tomorrow we start Philippians. I will post later today an introduction to Philippians.

Have a great rest of the day.

Shalom+
Pastor Paul



Tuesday, February 9, 2021

Ephesians 5

 Sorry this is late today...appointment at 8 and then some errands in the lovely snow! Also had a lamb born last night so its been busy and will be for a while. I will respond to your comments from chapter 4 later today when things calm down some for me!


I think we will call her "Cupid" (not the best pic- but that's the best that I could do).



Paul starts with an easy comment (vv 1-2)-- be like God, love like Christ! That's easy to do...right? As Christ's love was a sweet sacrifice to God for us,let our lives be a sacrifice to God. It is hard to be like God and love like Christ. I find myself saying it and preaching on it- but it is tough!Why is it so tough to live and live like Christ?

Paul then goes through a list of things that "children of God" should not be doing (vv 3- 5). As I look at the list- I see many things in there I am guilty of! Yikes! One of my kids did something one time and I was not happy about it! I let her know what she did wasn't right and that she represents our family. People see her and they think of us. She felt quite bad. Is that how God feels when God see us or catches us doing something on "the list"?

Paul talks about being children of the Light and we should be acting that way. There is no need for us to be living in the dark, there is no need for us to listen to people that are against God, there is no reason why we have to associate with them. Light brings goodness-- I feel much better when it is sunny and bright outside than when it is dark and cloudy...that's what Paul is saying here= be of the Light- bring goodness, bring cheer, bring happiness- even in the dark days-. Martin Luther King once said, "Darkness cannot drive out darkness, only light can. Hate cannot drive out hate,only love can." This would be a great thought about this passage from Paul. Again, why is it so hard to love?

Paul uses a likely worship phrase in v 14b: Wake up, sleeper, arise from death..." The thought is Paul is saying that we were asleep in Christ before, but now it is time to realize what Christ has done and know what our "tasks" are; we can't be asleep anymore. When we sleep, that is when darkness can take over and when we do things from "the list" Don't misinterpret Paul- sleep and rest is good, bu we can't be sleeping on the job! We can get complacent with things and that is the sleep Paul is talking about. Do we get complacent when it comes to doing God's work? or "doing" church?

It sounds like Paul is talking about now (v 16) when he references "these are evil times" and that we have to be aware of what is around us! He reminds us to be filled with the Spirit-- the Holy Spirit (opposite of the alcohol Paul mentions in the previous verse) stimulates us to "do good" and be in an attitude of worship when we are doing that good. Do you feel the stimulation of the Holy Spirit when you do God's work?

We get into some conversation of husbands and wives (vv 21-33). We need to remember that the text was written in 60-ish AD and Paul was single. That being said...the essence of this set of verses is that spouses should respect each other; one is not better than the other. the love we have for our spouse should be the same as the love God/Christ has for us. I have heard people use these verses (and some in other letters) to "scripturally prove" that women should be submissive to their husbands and "obey" them! You obviously know my position on this! The overall theme is love and respect for each other (spouses and non-spouses) and for the church. Again- there cannot be hate and mistrust if you are Christian. There was a FB meme that had as one line "A hateful Christian is an oxymoron..." That is the essence of this set of verses. Do you respect your partners? Do  you respect others? Why is it so hard to respect some people?

Enjoy the snow today! Yahoo...more snow! Chapter 6, the last one for Ephesians, is tomorrow. We then move to Philippians (only 4 chapters there). 

Shalom+
Pastor Paul



Monday, February 8, 2021

Ephesians 4

Paul emphasizes again his imprisonment for doing God's work (v 1). I reflect on some of your comments from the last chapter- and I ask myself- would I go to prison for doing God's work? That's a tough question. I am confident in my faith, confident in my thoughts and beliefs- but could I go to prison? Would you?  Paul reminds us to do the work and live the life God has called us to (v 2)! We get so caught up in world events, that I think we forget to live the life God wants us to! Once we really understand what God has done for us- the least we can do is live the life God desires a life of humbleness, gentleness, patience, and acceptance. Imagine a world centered on those beliefs...is it possible?

Paul emphasizes the need for unity (throughout most of this letter to the Ephesians); the word "one" is used seven times in these next two verses (vv 4-6). Paul seeks unity- between Jews and Gentiles. Again, I ask, is this possible in our world? In our denomination (UMC)? In our local church?

Jesus gives us grace (v 7)- Jesus doesn't ask if we want it- it is just given! To us...the parade of captives (we were captives to sin), and grace is a gift- we don't deserve it- it was just given! Jesus gave other gifts too (vv 11- 13)- gifts that we should be using to spread the message of love and peace-- and we are to continue with that work until unity happens! Not everyone is preacher, not everyone is teacher...but we all have a gift that we are to use. What is your gift? Are you using it? There is a big challenge by Paul in v 13- this work must continue until we are all joined together...Can that happen? What are you doing to help that unity happen?

I like Paul's description of faith (v 14). We will not be swayed by anything! How strong is your faith? Are you swayed or tricked? Paul emphasizes that we must all work together to bring this unity and this faith. But it only works if everyone works together. Similar to the way disease affects a human body- if something is wrong with one part- the whole machine (your body) just doesn't work right. The church is like that...one part that is off kilter causes the whole thing to act strange and not efficiently. How "healthy" is the church?

Paul then goes on to remind the followers of Christ to not be like  "them"- those that don't follow Christ (vv 17- 19). They may have their gods, they may worship, they may have their rules- but they are not like the rules of live and peace and forgiveness and grace. I am sure we know people that Paul talks about- but I challenge you to at least try to talk with them! Paul reminds us that we were like that (vv 22- 24), we did the "evils", we did the bad, we did what we wanted...but now that we are children of God, we have new selves! We have new hearts (v 23)...the heart is the central part of our life and if our hearts are new, then our whole being is new. Do you feel like a  new creation? Can you/ did you leave your old selves behind?

Paul seems to focus on two points in our life (vv 26- 32)= anger and forgiveness. Do not be angry- because that leads to sin and encourages us to do wrong. And once that begins- the devil has a way of getting into us and using that weakness to continue going down the "wrong" path. I like v 29- Paul says- say what people need to hear- but do it nicely! Can you do that- tell people what they need to hear? It is difficult and I shy away from saying things to people- even though I know I should! Imagine the world (or at least your small world), if we lived as Paul suggests (v 32)- be kind and loving to each other and forgive as God forgave. If only that wasn't so tough!

Enjoy the sunshine today and may you continue to be blessed in these readings!

Shalom+
Pastor Paul

Friday, February 5, 2021

Ephesians 3

 In the opening line, Paul indicates that he is a prisoner. It is assumed that Paul is writing this letter from a Roman prison- for spreading the Gospel! So, he is a prisoner of Christ...he did what he did for Jesus. Do people today have the same conviction as Paul- willing to go to prison for spreading God's Word? The secret ( vv3-5) Paul talks about (some translations say "mystery") is the union of Jews and Gentiles- that Gentiles are also heirs to God's kingdom(v 6). Mystery (Greek - mysterion) is a truth that had been hidden but is now revealed through God. People of ancient Israel didn't know this, but it was revealed to Paul (and New Testament people- disciples, etc) through Christ. Paul continues to talk of unity and togetherness. Many of you spoke of unity in your comments yesterday. Peace and unity is possible, the walls can be broken down. I mentioned in one of my responses about the Berlin Wall coming down- we all thought that would never happen, but it did. Peace can happen;unity can happen. But we need to work for it! Paul's gift from God was the ability to go and tell people about Jesus. Paul uses the word "servant" in v 7 (some translations use "minister" which comes from the Greek (diakonos) "is a table waiter who is always at the bidding of his customers"). Paul continues the servant theology proposed by Jesus to the disciples. Do you view yourself as a minister? As a servant? Even with all the work he is doing- Paul seems himself  as a small piece of the workings (v 8); Paul isn't boastful, isn't pompous...he is humble and continues this pattern. Do we know people that like to puff up their chest when they talk about what they have done for the church?

God has had a plan since the beginning of time (vv 9-12)...for all to be united and live in peace. Is that still possible today?

Paul mentions to the Ephesians that they shouldn't worry about him- even though he is in prison (v 13).  Even in prison, Paul is doing God's work. Do we sometimes get discouraged when something prevents us from doing God's work? (FYI- Paul is in prison because he "incited a riot" of the Jews when he was preaching in Jerusalem suggesting that the Gentiles can also be part of God's kingdom-- see Acts 21- 22- or wait until we get there!)

Paul tells the Ephesians he is praying for them (v 14)..interesting that he bows (or some translations say on bended knee)...this is a position of humbleness and humility- as opposed to the "normal" position of prayer which is standing up with hands raised up. His prayer seems honest and sincere and one of truth. He really does care for the Ephesians and the church he started there. His prayer is for grace, understanding, strength, and faith. How does it feel to you when you know people are praying for you?

I love Paul's closing statement in this chapter (v 21) "God can do much, much more than anything we can ask or imagine." We all can say that- but do we really believe that?

Have a great sunny day! Remember, we have the next two days off. We will pick up chapter 4 on Monday!

Shalom+
Pastor Paul



Thursday, February 4, 2021

Ephesians 2

 Paul begins with a quick reminder to the people to remember from where they came (vv 1-3)! Remember your past, remember what you used to be, remember who you were before your faith and belief in God and Jesus. And also remember that that spirit that was once in you is in those that don't believe! I think Paul wants the people to reflect on their life and see the progression that they have made (from bad to good) and that there are still people on that journey. I look back at my life and see some quite amazing changes that have happened as a result of my trust in God. I still have more to do- sometimes the desires of the flesh are greater than the fruits of the Spirit. Do you ever compare your old self to your new self? What do you think about the differences? Are there differences?

We have all that we have, the changes that have occurred in us, the lives that we live- are because of God's infinite grace (vv 4- 10). In our "old life" we were dead, but now in our "new life" we are alive and can sense the reality of God through Jesus. We are given a place in heaven- as we are Godly beings, not earthly beings. Paul continues over and over again to remind the Ephesians that it was God's grace that saved us, nothing that we did. The gift of grace is freely given, but we have to accept it. Once that grace is given- it will not be retracted- by God. We may give it back, we may decide later that we don't need/want it, but the offer is always there. Do people sometimes try to give the gift of grace back or refuse it at certain times of their life? Why?

In the next series of verses (vv 11- 22), Paul is focusing on their heritage. Remember, many of the people Paul is writing to were once Gentiles.  Again, Paul has them go back in their heritage and remember that at one time- they had nothing- no hope- no grace- no "life". For us, I don't think this is too big of an issue (at least for us that have been raised in a Christian home). Morgan received a Bible for one of her birthdays (like maybe age 7 or 8 or 9). The front cover page had the typical questions to respond to: name, date, address, etc...but then it also had the question- "When did you become Christian?" Morgan struggled with this and asked me. I struggled with this- she had always been one. For Morgan, it was difficult to remember when she didn't have Christ in her life. How about you== do you remember a time, like the Gentiles, when you didn't have God? But, Paul continues, Christ brought together Jews and Gentiles, united as one body. My translation says (v 14) that here was a wall of hate between them, but Christ broke down that wall. There are walls of hate all over in our world. How can we help Christ break down those walls? It is the goal of Christ to have people live together in peace. Where is that peace today? 

We are all citizens of God's kingdom, united as one people, gathered together in peace and love. What a great image! We do not have to have hate, fear, evil, pain, mistrust, anger in our world. We can have just the opposites. That is what God intended through Jesus Christ. How can we make this come to a realization?

May the peace of Christ be with you today.

Shalom+
Pastor Paul


Wednesday, February 3, 2021

Ephesians 1

 Paul's introductions are usually longer...this is quite brief! But, Paul says what he has to say (v 1)- I am an apostle because that is what God wanted! (remember Paul's Damascus Road incident- a God incident?! Paul was in Ephesus several times, the last time for over three years-- a long time for Paul to stay in one area!

Paul begins with blessings to and from God for "us" (vv 3-4); theologians suspect Paul is writing to both Jews and gentiles in this letter, so the "us" really means all of us! Paul tries to expand the Kingdom of God to include as many as possible. Do we do that? God selected us (vv 4-5) before we even knew anything about God! How does that make you feel? Paul continues with the words..."And that pleased God (v 5b). The fact that I am a child of God, chosen by God--pleases God! Never though of it that way!

Paul talks of our redemption through Christ's blood (v 7). Redemption implies that something was turned over on behalf of us (or paid for) The original Greek word is lootruo which means to liberate on receipt of a ransom. Chris'ts blood was that which was paid so we could be free from sins and offered grace (v 7-10)-- all part of God's grand plan for humanity. 

Paul continues talking and discussing about how we are God's chosen children (vv 11+) and this was always God's plan (although some would argue it was the Jews, but remember the Jews turned down God's offer). All this is offered, but we have to believe and have faith (v 13). How many people have heard the offer and yet refused it? What is our role in helping people accept the offer of grace and salvation from God? The Holy Spirit is brought into the conversation (v 14), so we have the Trinity (God, Son, Spirit) all present, all for us, all because God wanted to do it!

So far, a very different letter than what we just read from Galatians. In the first couple verses in Galatians, Paul was chastising them for their lack of faith! What a different beginning here!

More positivity comes when Paul mentions that he always remembers them in his prayers giving thanks to God for the works that the church in Ephesus has done. His desire is for more wisdom so they could further their knowledge of God and have an even more intimate relationship with God. The blessings and exclamations of thanks for the church in Ephesus continues! Paul really loves this church and these people. I wonder, if Paul wrote a letter to your church today, what would Paul have to say? Would it be blessings and thanksgiving as we have in the letter to Ephesus or would it be somewhat disciplinary as in the Galatians letter?

We have the same power that God has if we believe (vv 19-20). The power that God used to resurrect Christ is available to us.  And tat is that same power that Christ has- power over everything- rulers, authorities, kingdoms! What a great feeling and sense of awe Paul has about God and Christ and the people of Ephesus!

I love the closing verse in this chapter (v 23b) My translation says, "The church is filled with Christ, and Christ fills everything in every way." Wow! But then, I think...Is the church (is your church, is my church) filled with Christ? I hate to say it, but I sometimes wonder!

This is a great introductory chapter and I am very uplifted and excited to read more words from Paul and to his people in Ephesus!

Shalom+
Pastor Paul



Tuesday, February 2, 2021

Ephesians- An Introduction

 Ephesians is a letter written to the church that is in a battle against the "spiritual forces of evil in the heavenly places" (6:12) so it is suggested by Paul to "take up the armor of God."

Temple of Artemis

The city of Ephesus is located in present-day western Turkey. Ephesus was a booming commercial center of the area. It had an amphitheater that cold hold 25,000 people and was the home to the Temple of Artemis (one of the fabled seven wonders of the world). Paul visited Ephesus on his second missionary journey and also on his third missionary journey. These visits are dated to early-mid 50s. He possibly wrote 1 Corinthians from Ephesus! Historians think Paul wrote this letter to the Ephesians from prison, possibly around 62AD (but this is up for debate from several Biblical scholars-- in fact, there are many that believe Paul didn't even write this letter!).


Map of Ephesus


The introduction in my Bible (New Century Version) to this letter says "This book is like a grand musical celebration of the Christian faith. It sings about God, Christ, human redemption, the church, God's power, God's love and unity on Christ. Many people describe it as the climax of the New Testament."

The book is six chapters (as was Galatians) and contains some well known pieces of scripture. I look forward to reading this with you!

Enjoy the day!
Pastor Paul

Galatians 6

 Today is our last day reading Paul's letter to the Galatians. He ends with some very comforting words- words that we should really take to heart!

Paul starts with the comment that is we someone in error, we should say something to them (v 1) but be careful that we don't get drawn into the "bad" and when we do the correct- we should do it with grace. If we are living by the fruits of the Spirit (last chapter) and something doesn't measure up to our expectations, it is OK to say something- without being too judgmental (if that is possible). Helping a brother or sister out of trouble is a loving way to show Christ to them. Can you do this? Has this happened to you? How do you feel when someone calls you out on something? If this is done in Christian love- then we (or they) shouldn't be offended. Paul goes on to remind us to also be looking out for ourselves (v 4). How many times do we look at others and not see what we are doing?! Have you ever had someone say something to you- and then you begin thinking- look at yourself? We should always be teaching- and we should always be learning!

Paul sends a harsh statement to the people in v 7- God cannot be fooled!  I look at this next set if verses (vv 7-10) similar to a parable that Jesus wold have taught. You reap what you sow- and you sow what you reap! If you continue to sow the desires of the flesh- that is what will be returned to you...and the corollary is true...if you sow the fruits of the Spirit...that is what you will receive. People will give you what you give them. How true is that? Paul reminds us to never get tired of doing good. Are there times when you feel exhausted and tired of doing good?  A few times, I have said, being good is just so exhausting! Why is that?

Paul ends the letter with "See what large letters I am using" (v 11). Typically, Paul's letters were written by a scribe. A few, like this one, is written by Paul. When he writes, he usually signals that with something like this ending. Historians have hypothesized that Paul had poor eyesight- thus the large letters! His ending is essentially saying- you can choose to follow the Law (and then become circumcised) or you can choose to follow Christ (and then not need circumcision). You are free to make that decision- but nobody should force you (v 12). Paul is suggesting that they follow Christ, but that he wouldn't brag if they did (v 14) He wold give the glory of their conversion to Christ- because it is Christ that is the one that did the transformation, not Paul! Paul doesn't want to take credit for something that Christ did. Do we see/know people that take credit for things that God has done?

As angry and upset as Paul is, he still offers grace and mercy (v 16). What a great model for us! Pal ends with the words "scars on my body" but historians do not know if Paul was beat for his belief in Christ. There is no particular reason for the scars that Paul talks of. He may be referring to maybe psychological ones? And grace be with you (v 18)

May God's grace be with you as you finish this letter! We begin Ephesians tomorrow. I will post either later today or early tomorrow, a brief introduction to the letter. Be well and be safe.

Shalom+
Pastor Paul



A Final Post

 Good morning. We did it! The entire New Testament in a year. that is quite a feat! Thank you all for your dedication and work. It wasn'...