Plans for Reading!!

 Good morning and thanks for the input!

Following the advice from a few people, I have decided that the best plan for now may be the "5 Day Reading Program" with a focus on the New Testament. The link to the plan is below (it is a downloadable PDF).

Our plan- read just the New Testament readings (those in italics). Begin on Monday, January 4. Only 5 days a week. I will do Monday through Friday and post questions/comment each day on the blog- but you can do whenever you get the chance. Comment as you feel you need to. It is a big task- so take the time you need, stop if you need, read ahead if you can...its for your journey! If you think something might be "preachable" then please let me know in your response! When we get to Luke readings- we can either take time off or just skip ahead since most of us have done Luke's Gospel in December! 

For a super challenge- do all the readings and finish the Bible in a year. That is a huge undertaking! 

Feel free to invite friends (or enemies) to join us in the conversation. I am excited to continue this journey with you!

Shalom+
Pastor Paul

Link to reading plan:

Bible Reading Schedule 2021.pdf (fivedaybiblereading.com)

Bible Reading Challenge

 Good Morning- 

I am hoping to get some people interested in a Bible reading challenge for the year. Maybe the New Testament, maybe the Hebrew Scriptures, maybe the prophets, maybe the entire Bible?

Here are some links to various plans; take a look and if you're interested in joining us, let me know that plan you are interested in. We will likely start Monday, January 4.

21 Bible Reading Plans for 2021 - Read the Hard Parts

2021 Bible Reading Plans — Sharon RP Church

Bible Reading Schedule 2021.pdf (fivedaybiblereading.com)

(as a disclaimer- I do not support nor oppose any of the web links, they are just references for us to start with)

We can have discussion here on the blog and do some learning as we journey together!

Shalom+
Pastor Paul

Luke 24

 This is a great chapter to have on Christmas Eve!We get to hear about he resurrection of Jesus the day before we celebrate his birth in Bethlehem!

The resurrection events are never described- so it will always be a mystery- but we have several stories of the discovery of the empty tomb. I like that women were the first to witness to Jesus' resurrection. Women are often downplayed in the church- but this puts them high on the list! The women come to the tomb to embalm Jesus, but angels announce that he is gone. It is interesting to note that angels announce the birth and the resurrection! In v 4, the women "wonder" where Jesus is; some translations say that they were "greatly perplexed" The women (and the men) obviously didn't expect resurrection-- even after all  the times Jesus spoke of it! Would you have believed it? When the angles announce Jesus is one, I'd like to imagine them saying it in a somewhat snarky voice- "Did you expect to find a living body in a place for the dead?!" I don't know if the angels talked that way, but one can imagine! And then in v 8, "the women remembered!" How must that have felt to the women?! Imagine their excitement! Are you as excited about Jesus' resurrection?

The women runt o tell the others, but they didn't believe them. Although Peter, the one who denied even knowing Jesus, ran to the tomb just to make sure the women weren't talking crazy. The text says he went home, not back to the others, and he wondered. What thoughts were going through Peter's mind at that point?What thoughts would you have had?

Still Sunday, still reeling from disaster and lost, some of Jesus followers start walking to Emmaus (about 7 miles away from Jerusalem). They run into a stranger, and begin to tell him the stories of what has gone on, surprised that he didn't know! I like v 19, Jesus says (in a somewhat surprised yet knowing voice), "What are you guys talking about?!" But, he let us down as we were hoping he was the Messiah, the one to come and free us (v 21). The men are let down and sounding somewhat upset. How often do we feel "let down" by Jesus? Jesus continues to chat and finally says (v 25), "You are slow to believe..." (some translation say slow of heart). Why do you think the disciples and others were slow to believe? How slow are we to believe? Then the epiphany comes in v 30 when Jesus sits and eats, reenacting the Last Supper. They were allowed to recognize Jesus! What block us from fully seeing Jesus?  The men mention it felt like there was a fire burning inside them (v 32). Do you feel that fire? The men go back to Jerusalem (probably running the seven miles) and tell the disciples, probably still in the upper room. It is still the Sunday of Resurrection.

As they are all together, Jesus comes in and says "Peace" (v 36), giving an entirely new meaning to these words! Jesus then says, "Why do you doubt?" (v 38) Do we doubt? Why do we doubt? I love v 44, and I want Jesus to say this in a dad voice- you know the kind- "I told you so!" their minds were opened. Are our minds opened? Really? 

Jesus talk about the coming Pentecost celebration when the Holy Spirit will be given to them all (v 49)(read more in Acts 2-3). Jesus ascends to heaven and the people were very happy (v 52).  Imagine the discussion and thoughts they were having!

This has been a great opportunity to learn and discuss. I hope you have enjoyed the discipline of daily reading and conversation. I wish we could have been together to talk- maybe next year!

I will do some regular posts (Maybe Monday and Thursday) and we can continue these discussions if you'd like. No pressure. Invite others to join us!

May you have a great and now more meaningful Christmas day. 

Shalom+
Pastor Paul

Luke 23

 This is probably the toughest chapter for me to read. I have read these stories many times, but now that I am sitting and really reading to understand rather than to prepare a message- it seems different!

Jews couldn't pronounce a death sentence, so Jesus was taken to the Roman authority, Pilate. Pilate, the governor of the area, was a cruel, insensitive, and immoral person, yet he had no power of authority to condemn Jesus, as Jesus was from Galilee. Herod, the governor of Galilee, had the authority to condemn Jesus, yet he couldn't find anything wrong. Isn't it sad that Pilate and Herod, they really hated each other, yet they became friends at their mutual hate for Jesus! The author says that Herod was "glad to see Jesus" (v 8) yet he shows his gladness by requesting miracles and entertainment in the form of beating!

I am always confused and taken back by the words in vv 18- 25; the people that originally heralded Jesus as king on Palm Sunday yelled and screamed "Crucify him!" Do we do that at times?  Pilate tried several times to save Jesus, but the people insisted. Crowd mentality is a powerful beast. A few rebels in the crowd can incite the entire group. Maybe the people were angry at Jesus-- he came in on Sunday, like a king; the people were ready for the Messiah to take action- and nothing happened! Do we get angry at Jesus for not taking action at times? We say that Jesus died for all, but Barabbas definitely knows and understands that statement.

Typically a crucifix cross bar weighs 75# to 125# and the victims are to carry their own cross bar (the uprights are permanently in the ground at the execution site (Calvary, Golgotha "The Skull")- Jesus probably walked passed them several times in his ministry). Jesus was so weak after his beatings that Simon of Cyrene was called to take over. Cyrene is in North Africa where current Libya is. He was likely there for the Passover and knew of Jesus the healer and preacher, not Jesus the criminal. Jesus said (Luke 9:23-24) to "take up your cross" and Simon definitely understands this. How did Simon feel- angry at Jesus? Angry at the crowd? Did he see Jesus as criminal or Messiah? How do we see Jesus at this point? Would you have carried Jesus' cross?

In "typical" Jesus manners, Jesus asks God to forgive the people that are doing this (v 34). Even minutes before his excruciating death, Jesus shows compassion and love for his enemies. While hanging on the cross, Jesus comments to the one criminal (v 43), "Today you will be with me in Paradise." I wonder how the criminal felt now? And what about the other one? I wonder what happened to him?

Jesus dies. Jesus comments (v 46) "I give you my life." In John 10:18, we hear Jesus say, "No one takes my life from me, but I lay it down of my won accord." Jesus dedicates his life to God. How does that make you feel in the context of the Christmas season? The curtain in the temple is torn in half (v 45b). The symbolism is that people now have free, unhindered access to God. God is no longer contained in the Temple but is free to move about. At Christmas, we sing "O come, O come Emmanuel, and ransom captive Israel...rejoice, rejoice, Emmanuel has come to you, O Israel." Do those words have different meaning to you know that we have done this reading in the context of Christmas? I can remember one Christmas Eve worship I officiated, part of the message was that the baby we place in the manger today will be the man we hang on a cross on Good Friday. Some of my people were upset? confused? at that statement. After all, it is Christmas not Easter! May we look at this Christmas through slightly different eyes!

The people leave the crucifixion sad (maybe angry or mad too). They may have been expecting something different from their Messiah, yet He is dead, just another prophet! They had forgotten Jesus' promise...do we sometimes forget?

My these words we read stew around for the next many hours of our life; may these words help us understand differently the Christmas that we will celebrate in a few days. 

Shalom+
Pastor Paul

Luke 22

 Bonus- two chapters today!!

Chapter 22 takes place on Thursday and the very early parts of Friday morning of Holy Week. Jesus is very close to death and we can sense it in his words and his feelings. It is the Passover festival, so Jerusalem is filled with thousands of people; there was energy and excitement in the crowd- first because of the festival and second because of the presence of Jesus. People knew about him and that lead to lots of excitement. It is interesting that Luke comments that the priests were afraid of the people (v 2) but they weren't afraid of God!? Are we more concerned about people or about God?

The next few verses, about Satan entering Judas (vv 3-6),  actually trouble me. I always have so many questions: Why Judas? Why did he agree? What was he thinking? Satan enters Judas- but don't we have free will to reject Satan? Did Judas "accept" this position to possibly test Jesus- if Jesus was who he said he was, would he prove it when they came to arrest him? Something I hadn't really read before- Judas went to the priests and soldiers- they didn't come to him! Was Judas' motivation greed?

The Passover festival represents Israel's freedom from oppression by Egypt. It is also the time that represents our freedom from oppression! Jesus makes sure to tell his disciples that he was excited to eat this meal and then be able to really explain what was going on. Jesus institutes the new covenant with people; did the disciples think about the fact that only God can make covenants? Jesus uses words like "this is my body" and "this is my blood"-- words not in the typical liturgy for Passover meals. What were the disciples thinking when they heard these words? What do we think when we hear these words? There is evidence that Judas was there at the meal (vv 21-23). How was Jesus feeling? How was Judas feeling?

The disciples still don't get it too much, as they begin wondering (arguing) who is the greatest among them (again!). They have been with Jesus for three years, and yet they still argue about greatness. How often do we hear that-- people mentioning how great they are! Putting it into the context of Jesus question in v 27, we get that it is the servant, the lower status, that are most great! Is that true in our world today?

All eyes now turn to Simon (Peter). Why Peter? Why was he the one "chosen" to deny Christ? There is compassion in Jesus as he prays for Peter's continuance of faith (v 32).Fast forward to vv 54- 62, and we see Peter's faith fail in his denial of Jesus. Do we sometimes deny knowing Jesus? Why? Why do you think Peter did? Peter later goes on the build many churches and be one of the foundations of the church.

With all the emotions Jesus must be feeling and the energy he is spending to maintain order, he still maintains his daily routine of prayer as he goes to Gethsemane (v 39). He still has concern for his followers as he tells them to pray for strength against temptation. We begin to get a real sense of agony that Jesus is experiencing as he prays so hard his sweat are droplets of blood (v 44). Asking God to remove this cup (v 42) is asking God to remove the Father's fury. In Hebrew scriptures, the cup was symbolic of God's judgement and wrath; the cup doesn't necessarily represent death, but the fury of God. God is present with Jesus at this time as we see that God sends an angel to comfort Jesus. Do we sense God's presence when we are at out limits?

The arrest of Jesus comes, with a multitude of people (v 47). The kiss- a symbol of respect and love between a rabbi and his disciple's is used to betray Jesus. A small skirmish occurs and Peter cuts off an ear of an officer, but Jesus, even at this time, showing compassion and love heals the man. How difficult must it have been for Jesus to maintain composure during this time?

The guards begin to mock and tease and spit and hit Jesus, representing the full sin of humanity! I wonder what the bystanders felt of this? 

Verse 66 begins Friday morning. According to Jewish law, all criminal trials had to begin and end in daylight, so the charges and trial that happened Thursday at Caiaphas' palace didn't have any legal bearing! Throughout the last several hours, many Jewish laws, designed for mercy for the criminal, were broken or ignored! Jesus himself semi-admits that he is the Son of God (v 70), with an immediate response "Well, we don't need anymore witnesses" (v 71)-- when in reality two witnesses were needed to corroborate any story! Imagine being there. Imagine the thoughts going through peoples' minds. These stories really show the animal side of humans.

Chapter 23 is difficult- the "trial" and death of Jesus. But on Christmas Eve we get to read Chapter 24- the resurrection. Find peace.

Shalom+
Pastor Paul

Luke 21

 Good Morning- sorry I dropped the ball yesterday. I was busy finishing the Blue Christmas worship then went outside to do more snow removal! But I am back and ready today!

Chapters 21 is happening on Tuesday/ Wednesday of Passion week. The first story a  really important message...the value of what we give is determined by the spirit of our giving! When I reference giving or gifts here, I am referring to monetary or works. Often times people think the church is only interested in the amount of money you give, and clearly all the other "stuff" is just as important! The rich man gave out of abundance but the widow gave out of poverty. Do we give out of what we have or do we give out of what we don't have? for many- time is that valuable gift== we don't have much extra time, but we may give it to the church! For the woman, her gift was sacrificial- giving away something of great value to her. Jesus' gift of death on the cross was sacrificial- of great value to both himself and us. 

Jesus' conversation about the Temple (vv 5-7) begin with Jesus basically saying that the Temple has become more important than God. Those that rebuilt the Temple spent a multitude of resources to adorn the Temple with gold and marble and rare jewels...not exactly what God needs for God's home! The Temple will be destroyed but God will still have a home in each of us! What temples do we have in our life that prevent us from fully seeing and being in relationship with God? Jesus warns of false prophets (vv 8-19) that will come saying they are the Messiah. In fact, for many years after the death and resurrection of Christ hundreds have declared they are the Messiah. I think of some of our "recent" false prophets and then wonder how could people follow them? People are looking for something to have faith in and they want something greater. I can understand how someone may get caught up in this, but it is knowing God and knowing what God's promises are that helps us stay away form the false prophets. What or who may be some of the false prophets you have followed? Knowing those false prophets may give us an opportunity to teach and witness about God and what God offers (V 13)!

Jesus continues to talk about the destruction of Jerusalem and I think back to Luke 19:41- 44 where he weeps before coming to the city. One can really sense his passion and compassion for the city and the people...and also God's message!

The events that Jesus describe in vv 25- 28 remind me of many of the Revelation stories (chapters 6, 8-9, 15-18). There will be signs- Jesus had said many times. We are all good at reading signs; when the apple trees bloom in spring , we know it will be a good crop in the fall; when we see a beautiful red sunrise (like we did last Wednesday morning) we know we are in for a storm ("Red sky at night, sailors delight; red sky in morning, sailors take warning!) Will we be able to really know these signs of the second coming of Christ?!

We may not be able to always interpret the signs, so Jesus warns us (again) to be vigilant and be ready (vv 34- 36). There are so many "worldly things" (v 34) that draw our attention away from God. What might some of those things be?

The closing two verses (37- 38) really warm my heart. Even with Jesus' impending betrayal, "trial" and death, Jesus still takes time to teach people-- but also takes time to himself to pray. Does our prayer life suffer when we get too busy or concerned about other things?

Have a great day!

Shalom+
Pastor Paul

Luke 20

And its snowing again!Time to curl up and read a good book...or read The Good Book! Hahaha...you like the play on words?! I think the isolation is getting to me!

We re in Jerusalem. Palm Sunday was the reading from yesterday...so it is Monday/Tuesday of Passion week. The challenges to Jesus just keep coming! I never noticed, until I was reading more closely, that he leading priests and etc came to Jesus (v 1b), Jesus don't come to them or ask them to join the group! So it is a confrontation between the religious authority and Jesus. Has anyone ever challenged  your authority to teach the Gospel?  I have had several people question my authority (including some elders of the church since I am "only" a local licensed pastor!) But, I sometimes do question my own authority! Who has given me the authority to interpret and teach?! YOU have God's authority to teach God's word! How does that feel- YOU have God's authority to teach! I like Jesus' teaching technique. The religious "authority" ask Jesus a question, and Jesus responds with a question! That is one teaching technique I have always used. Often times I will say, "Well, what do you think?" I had a good mentor! The "religious authority" never really responded, so they never really wanted an answer from Jesus. They were not true seekers! You ever spend time with people that really don't want an answer?! Then I thought, do we really want to hear what Jesus has to say?

The parable of the vineyard...hmmm...I think the servants are the prophets from the Hebrew Bible; the vineyard owner is God; "my son" is Jesus; the vineyard is symbolic of Israel. Many people didn't hear what the Hebrew prophets had to say (vv 10- 12) God then send Jesus to hopefully get people to understand (v 13) but we know that Jesus was not believed and eventually killed (v 14- 15) so that the farmers (Pharisees? Rome?) could inherit the kingdom. Where are you in this story-- a farmer, one of the sons, one of the bystanders?

I like that flattery that is used in v 21...Do you (or others you know) use flattery to get what you want? I can almost hear Jesus' exasperation in v 24-- Why do you test me? Show me a coin.... Do you ever get so frustrated with people you respond in a semi-snarky voice? Jesus doesn't say don't pay taxes. Jesus says give to Caesar what is his, give to God what is God's. We are God's. So give yourself to God. It is interesting to remember- our coins and bills all say "In God we trust" Hmmm!

The Sadducees didn't believe in resurrection (that's why they are "sad, you see"). I think the whole idea behind this discourse is that resurrected life is different than real life. That maybe a surprise for some people, but things will be different when we are all resurrected in Christ's final victory! The idea about Moses is tat when God is speaking form the burning bush, God says, "I am the God of Abraham" Abraham was dead, but God didn't say "I was the God of Abraham." Make sense? Then we get v 28, Jesus says, "God is the God of the living, not the dead." God now is our God!

The teachers of the law (scribes) were men of leisure, tending to watch while others worked, demanded recognition and special benefits, and often used flattery to get big gifts.  They would pray long prayers, showing their importance and use of language, partially thinking long prayers meant more spiritual (when really the longer the prayer, the further you are from God). Do you know any scribes? Jesus cautions their hypocrisy...something we have heard many times! This goes back to an earlier comment I made about internal church v external church. How many people do you know like to put on a good show, but inside are not very God-oriented?

Have a good rest of the day. Enjoy the snow that is gently falling. Be safe!

Shalom+
Pastor Paul

Luke 19

 Jesus is nearing Jerusalem. Currently in Jericho (distance to Jerusalem is approximately 16 miles, Jesus takes time to walk through the town and meet with Zacchaeus (name translates to "pure one"). Zacchaeus, a chief tax collector, risks ridicule as he climbs a tree to see Jesus. His climbing a tree reminds me of a child-like action-- the faith of a child exhibited in Zacchaeus!  Would you risk ridicule to see Jesus? Jesus calls him out by name- laying claim on Zacchaeus- and invites himself to Zcchaeus' house for a stay! Oh how scandalous!How wouold  you respond if Jesus invited himself into your home for a stay?  Zacchaeus repents and turns from sinner to salvation! Both Jesus and Zacchaeus model on how to receive people. 

The three servant story is a little (!) confusing! One point to highlight is that it wasn't the servants that hated the king, it was the people (v 14). Each servant was given the same amount of money to invest. We are each given the same "words of God" and its up to us on how we use them to increase the yield. The first two did what the king requested- basically invest his money and give him the profits. They were rewarded with more "work" as they were given town to oversee (vv 17-19). Similar to life- you do good work and people give you more to do, but in this case- doing good work for the kingdom (of God) rewards you with more work for the kingdom (of God). The last servant- didn't do anything- and disobeyed the king. The result is severe punishment (v 22). God gives us give and we are asked to multiply and magnify those for the kingdom of God.  We have options- like the servants. But be warned that disobeying God has negative consequences. I read a quote somewhere- don't remember so I can't give credit- "Light received brings more light; light refused brings the night." Are your receiving or refusing the light?

We now come to Palm Sunday, Jesus' triumphant entry to Jerusalem and the beginning of Passion week. Jesus and the disciples have been to Jerusalem many times, but this time was different. Jesus requests a donkey colt to ride into town...he could have walked...but kings enter towns on usually a stallion. Jesus chose a donkey colt, humble and mild- symbolic of Jesus. Plus from the prophet Zechariah 9:9 Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you. He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.The words of v 42 are still something I focus on when I talk about Palm Sunday..."If you only knew..." People didn't get it, do we get it? Would we have understood? And Jesus is weeping. How does it make you feel that Jesus weeps for Jerusalem? Does Jesus weep for us?

The final scene for this chapter is the Temple. Jesus wants the temple to be a place of prayer for all people. The market place was in the court of the Gentiles, the only place they could go and pray has turned into a farmer's market. Jesus' anger shows that Jesus cares even for the Gentiles. How many of our sacred places have turned into marketplaces? Do we commercialize God too much sometimes?

Today is going to be a beautiful sunny day! Enjoy the day that we are blessed with!

Shalom+
Pastor Paul

Luke 18

 I love the first verse, "always pray and never lose hope!" Jesus doesn't mean on your knees prayer all the time, but a continual spirit of prayer, an on-going conversation with  God. And do not lose hope- always have heart. There are many obstacles that get in our way for prayer, things that come up and prevent us form praying. Is it easy to be in the spirit of prayer all the time or do you find it difficult to be in prayer? Prayer is hard- but we can all do it! God will answer the prayer that we send God, maybe not the way we want, but there will be an answer (and we hear that in v 7); God, unlike the unfair judge, doesn't respond from being worn out by our constant prayer. I think God enjoys continual conversation with God.

If you think you are all that, it is easy to look down on others (v 9). Jesus tells another story about humbleness. The Pharisee (oh, those Pharisees) seems to be listing his accomplishments (vv 11-12) more than having a conversation with God; he seems to be showing just how good he is (when in reality, Jesus isn't a fan of the Pharisees because of their actions); the Pharisee seems to be talking more to himself than God. When we pray- is it a conversation with us or with God? His speech seems well polished and eloquent. Then there is the tax collector who seems to really be humbly asking for forgiveness and grace. He is hidden and seems ashamed of who he is and what he has done; his prayer is probably more awkward sounding and hesitant. Why is humbleness such a hard trait for people to embrace?

People bring babies to see Jesus (v 15). What a testimony to them and also to Jesus and Jesus' gentle nature. And Jesus responds to them in their language- the language of touch. I know when I am with Joseph- he is constantly touching something and wanting to be touched. It is a comfort for me and for him! Do we lose our language of touch as we grow up? Why is that? And to have child-like faith- just believe because they do! Oh to be a child with that kind of faith again! Why do we lose that child-like faith as we mature?

The rich man addresses Jesus as "Good Teacher"(some translations say "Good Master")-- a unique title for him acknowledging that Jesus is "good" (i.e. without sin) Rabbis are generally referred to as either"Teacher" or "Master" but the adjective "good" before is special for Jesus. The rich young ruler (or rich young leader) knows all the commandments and say that he upholds them. Jesus says he must give his possessions to the poor. the ruler becomes sad and we see the dichotomy of "very sad" (or in some translations  "very sorrowful") and rich in the same sentence. We expect that rich people are happy- but when they have to depart from their wealth they become very sad. Why is money such a hard thing to depart from? Why do we focus so much on money and wealth? Yes, God wants us to be self-sufficient, but hoarding money doesn't really do anything. I can remember after my mom died, we were settling the estate and looking at the material things she had left. The "estate" value was very very minimal and she had some nice things. I made the comment that went something like "This is all she has." My nephew quickly chimed in, "Yah, because she gave everything away. This is all she has!" My view changed completely! God wants to be our #1 priority- not money and things. Can we do that easily?

Jesus then reminds the disciples that they are on their way to Jerusalem and describes what will happen. The meaning was hidden from them though (v 34). Why? Maybe God thought that they couldn't handle it, so decided to hide the meaning? Maybe God thought that the disciples would have given up and left if they really knew what was going to happen. What do you think? Would you have given up and left knowing the end?

The blind man addresses Jesus as "Son of David", a clear indication he is addressing Jesus as Messiah! Even though he is blind, he gets it. (That will preach some day!) They are in Jericho, closer to Jerusalem, and when the man speaks to Jesus, Jesus stops-- even though he was on a mission to his ultimate death- Jesus had time to stop and help a believer! The man "cried out" (v 38) indicating emotion. Do you cry out to Jesus? The man is healed because of his belief and immediately begins following Jesus. Would you follow Jesus? I mean, really follow?

Have a good day- beautiful sunshine is streaming in the windows (it is 3PM now)! Plow went down the road a few times, so off to more shoveling to clean the end of the driveway and then I am done!

Shalom+
Pastor Paul

Luke 17

Lots of snow out there!! Good day to stay in (or take a break from snow removal) and do some reading!

My commentary for this first part is "Sin happens!" (v 1). I am sure we all know that! When we sin, we need to recognize that and ask for forgiveness. Jesus comments that we have the right to call out people that sin against us, because they might not know it (v 3b). How many times have people done something against us, and we just let it stew and cause tension!? Visit YouTube and search for "Slow Fade" by Casting Crowns...this will help address the other parts about causing others to sin!How many times have we caused others to sin-- knowingly or unknowingly?

The disciples ask Jesus for more faith (v 5). If you remember from previous stories, they had faith enough to heal and cast out demons! Imagine what they could do with more faith!Small faith does great works, imagine what big faith can do! Imagine what we could do with more faith! Do we ask God to give us more faith? The mulberry tree is said to have a very extensive root system, and some trees may live well over 600 years. If you have unforgiveness, hate, bitterness, or whatever with roots as deep as the mulberry tree, imagine what a little more faith in God will help you do- Jesus can help you rip those roots right out!

Jesus talks again about humbleness. I think what he is saying here (vv 7- 10) is basically don't pat yourself on the back for doing work that I expect of you. A comment I frequently say in response to people saying thanks to me is, "Just doing my job!" There is always work (ministry) to do, and when we do that ministry, we shouldn't be looking for thanks. Many  times when I would be at district/ conference gatherings, we would be asked to tell about what we are doing in ministry; much of the time it seemed like people were bragging and patting themselves on the back. I never comment about the ministries that we do- but word gets out and comments come back to us that we are doing great ministry. Why do people think they need to brag if they are doing God's work?

People sometimes get bogged down with the "external church" and forget about he "internal church" (vv 11- 20). Ten lepers were healed and they went to the temple for purification rituals (external church) but only one (and it was a Samaritan) came back to thank Jesus (internal church). We should be thankful for what we have and show gratitude. We sometimes get too involved in the rituals that we forget the reasons behind them. I know saying the Lord's prayer or offering communion, it seems like we just say the words and don't really focus on what is being said. Why is that? Why do we focus more on the ritual (external church) than the meaning (internal church)?

I love the words of verse 21, "God's kingdom is within you!" People are waiting for the coming of God's kingdom- and it is in us! Do we let God's kingdom be recognized? Do we recognize that God's kingdom in within us?

The final words from Jesus show us again his urgency in Jesus' return. Jesus again tells us about his upcoming death (v 25) and the suffering that must happen. I remind people often- you can't skip the cross- it is an integral part of the story of salvation! The commentary about Noah and Lot is to remind the listeners that just like when these men were around, people were having parties and going through "normal" routines and were not prepared for the things to come (the flood for Noah and the rain of fire and sulfur on Sodom). People have rejected the prophecies and the "warnings" of Christ's eventual return. When Christ/God decide to return-- it is going to happen! And we need to be ready at all times! How do we prepare for something that we don't know when it will happen? re you prepared?

The last verse I really have to work on. Verse 37b "Where there is a dead body, there the vultures will gather." Hmm...no idea!

Have a great day reading and stay warm and safe.

Shalom+
Pastor Paul

Luke 16

 The stories in this chapter seem to revolve around money and riches and using them wisely.

I really am at a struggle with this first story about the "shrewd" manager! It seems as though Jesus is approving the dishonesty? The master praises the shrewd manager; then v 8b comes in "Yes, worldly people are smarter with their kind than spiritual people are." I need some help figuring this one out! More research to do I guess!

I think the theme of the next series (vv 9- 12) are about planning for the future and using resources wisely. Money wasn't a big issue to Jesus, so I think he is speaking negatively about accumulating huge riches just to have them? The Pharisees were all about money and gathering funds for themselves- but it would often happen at the expense of ministry to the poor.They became a servant to the money. If you have money and become a servant to that, then you can't realistically be a servant of Christ. Do we struggle with trying to serve two masters-- money and God? 

The money theme continues with the story of Lazarus and his eventual death. The rich man, sent to Hades, wasn't there because of his wealth- he was there because of his lack of help to Lazarus. Again, money was the master in this case. Lazarus, in the bosom of Abraham, didn't complain and ask why life was unfair for him; he was with Abraham! Do we ask why life is unfair? Do we think life is unfair?

Sorry, that's all I have for this short chapter. The theme seems to be riches and using them wisely.

Shalom
Pastor Paul

Luke 15

 Here we go again...Jesus eating with "those sinners" and the Pharisees just having a fit about it! For the Pharisees, humanity had two classes: unclean and righteous-- and neither could mingle wit the other. The story here shows Jesus' intentional and deliberate ministry. HE didn't comment about inviting them, they just all came-- and Jesus didn't shoo them away. Jesus definitely was challenging the discipleship and commitment of the Pharisees! Do you think others notice when you "eat with the sinners and tax collectors" (vv 1-2)? Should it matter? The next two stories combine together to form a statement that God seeks the lost and won't give up until we are found! The story of the lost sheep resonates with me. Sheep like to be together in small groups, but if one wanders off...it will just keep wandering...and wandering...and wandering! These verses show us that God looks and seeks even for that one that is lost. God still cares for the others-- but they will be safe in the group. It reminds me of this past summer with the Black Lives Matter movement. Yes, all people are important, but now its time for us to look out and care for our brothers and sisters of color. How does it feel to know that God is looking and seeking for the lost?

The story of the "prodigal" son is a classic (I guess that's how we could describe it!).I have written in the margin of my Bible next to this story "The Gospel within the Gospel." This story sums up God and God's love for us. The father allows the son to make mistakes (God allows us to make mistakes) but then the son eventually realizes it (v 17) and desires to return to his father (not to his home, not to his village, his father). We live life the way we want, but we eventually come to a point where we realize the mistakes we have made and we want to return to God. God, like the father, runs with open arms to greet us! Imagine that picture-- God running to meet you!

Short chapter but  few very powerful comments about God's desire for us to be united with God.

Shalom+
Pastor Paul

Luke 14

 Jesus is always  testing the Pharisees (and they are always testing him!). We start this chapter with another healing on the Sabbath. The "obvious" point Jesus is making is that work on the Sabbath is good if it is being done for the purpose of God. One thing to notice, the man didn't ask for help- Jesus just did it! Do we wait for people to ask for help, or do we just do it? Jesus is trying to lead by example and just go help people!

The next set of verses (vv 7- 11) reminds me of when the disciples asked who was the greatest disciple among them! Jesus was always about humbleness and he really puts it out there in this story.  Why do some people think they are greater than they really are? Is it wrong to be humble? I like how Jesus comments that (in my words) you just may get knocked down a few pegs if you go about thinking you're all that!

Our goal is to help all, not just those that can reciprocate later. Jesus reminds us to invite all to the table (v 13). Humans tend to invite people that are like them; humans tend to gather with those that are similar. Why do we sometimes hesitate inviting "them" to the dinner table? Many arguments in the church happen because "those people" are invited or are attending or are doing things with us! Why is that so?

I am not a cost-benefit analysis expert, but I think that is where Jesus is going on the next set of verses (vv 15- 24). There is a party and people make excuses for not attending...Jesus is inviting people to join the kingdom and they have other things that are more important: material possessions (field and oxen) and family. There is a cost to discipleship. and like Jesus said in the previous chapter, "I have come to bring division in the family." A former student of mine was essentially asked to leave his home when he started taking an interest in God and religion; he did many mission trips to Europe and Asia and he is now a lead  youth pastor at a large non-denominational church! Do we think of the costs of becoming a disciple? What about the original twelve?

The salt verses seem to be just placed in the sequence of events. I don't really know who Jesus is talking to or what this is in response to! My take on these verses is that Jesus is saying  you have to come to me full and ready! Jesus likes salty people!

The closing verse in this chapter will definitely preach some day! "You people who can hear me, listen!" From this, it sounds as if not everybody is hearing. And even those that are, they may not listen! Are you both hearing and listening?

Enjoy the day. Prepare for the snow. I will try to get caught up...sorry.

Shalom+
Pastor Paul

Luke 13

Good morning and welcome back! Sorry for the last few days...quick trip to State College (Thursday through Saturday night), then work on Sunday and quick trip to Vermont for the day; Monday was a busy day with trip to vet for Finn and some work for a friend! I'm exhausted! But I am back and will get caught up with the readings and commentary!

Luke 13 was a short chapter but some very stern words from Jesus about true believers and repenting and coming to God! There seems to be a greater sense of urgency in this chapter than in the previous chapters (Jesus is nearing the end of ministry). Right away we hear Christ almost demand "Change your hearts, now!" (vv 3, 5). Jesus uses some recent examples, both man created (Pilate) and nature created (tower of Siloam) to basically say, you have no idea when your time will come, so turn to the Lord now. God doesn't cause bad things to happen, they just happen, and we never know when that will be- so change your hearts now! I try to be good; I try to do good- but I know I fail. Hearing these words makes me somewhat nervous- what if my time were to end today- how would I be received by God? Not the best thought- but what about you? Are you good and set?

God comes looking for fruit (v 6) and isn't happy with what there is- nothing! God is interested in the fruits we are producing! The gardener says, give it some time and let me do some gentle tending (vv 8-9). We all strive to do well, but we all need some tending at times too. Sometimes, we are the gardeners proving care for others. There is a Carl Jung quote (I have been searching for it but can't find it right now) that says something like we all need to be trained alongside the master to grow right. What kind of fruit are you producing? Are you in need of gardening and tending or are your more of a gardener?

The mustard seed/ yeast parables (vv 18- 21) are ones that we have heard several times. I found an interesting commentary that suggests that Jesus is really commenting on the corruption of the church by false religion! A mustard tree is generally not a big tree, but Jesus describes a huge monstrosity that even has birds (said to be symbolic of the evil powers) resting in it! Following that, the yeast is sometimes representative of evil, so the yeast contaminates the entire measures of flour! Is there evil or bad in the church? Can a small bit of bad (yeast) "contaminate" a whole church?

Jesus is the narrow gate (v 24) and we are to strive to get through it. In the original Greek, the word strive means to struggle. Is it a struggle to get to Jesus? What are some of the struggles we face? There are obstacles that prevent us from getting to Jesus; there are things in our life that are trying to prevent us (or do prevent us) from fully forming a union with Christ. When that door is closed, there is no way to open it again. Again, Jesus' sense of urgency in forming a union with Him and God. Tough words to hear from Jesus!

Jesus foretells his death in the next set of verses (vv 31-35). People warn Jesus of Herod, and Jesus' response is, "You tell Herod I don't have time for him right now!" (v 32) I hear Jesus saying this in a somewhat snarky voice, but that's just me! He calls Herod a fox- a cunning but weak ruler. This must have really upset Herod! And then Jesus says, "on the third day I will reach my goal" (v 32). The immediate goal of healing and preaching; the future goal of resurrection! Who/what are the "foxes" in our contemporary world that want to take Jesus away from us? Can we respond to them like Jesus responded to Herod- I don't have time for you right now?" 

We end this chapter with some mournful but also comforting words. Jesus knows the turmoil that Jerusalem has and will experience. Jesus is very mournful in this passage (vv 34- 35).  Have you ever seen a mom chicken guard her babies? I have had some chicks hatched in the barn a few times. Mom and babies will be outside, minding their own business; a hawk may fly over and mom lets out a distinctive call and her babies come running to her. She fluffs up her wings and the babies crawl right in for protection from the predator. When the hawk is gone, the babies come out and life is good again. Rome (the predator) will be coming down hard on Jerusalem, and Jesus has been trying to gather the people up and protect them. Do you feel Jesus' protection for us now? Can you feel and sense the urgency Jesus has for the people of Jerusalem?

Have a good day reading! Will hopefully post chapter 14 later today!

Shalom+
Pastor Paul

Good morning

 Good morning and sorry to have lost contact. We had a busy weekend. Coming home from state college later Saturday and then quick trip to Vermont yesterday put me behind. Today I have lots to do in the morning and early afternoon but I will catch up with commentary later this afternoon and then get back on track. Hoping for grace! 

Peace

Pastor Paul  

Luke 12

 This chapter seems to be primarily about people’s attitudes and behaviors! Starting with the Pharisees. Pharisee means “separated one” and this highly religious group was committed to upholding the Mosaic laws. There seems to always be tension between Jesus and the Pharisees. Jesus looks at their life and finds them very hypocritical (v 4), so much so that even a small time with them may start having an affect on you, just as only a small amount of years is needed to affect a large mass of dough. What is it like to be around hypocrites, especially when it comes to religion? Are they easy to spot?

Jesus reminds people to recognize their self worth and importance to God (vv 6-7). Why do some people not realize their importance to God (and to other people). Isn’t it sad that some people think they are not important to someone! Trust in God (vv 11-12).

People think their life is determined by how much they have and how showy they are. Jesus reminds us just the opposite (vv 13-15). Material possessions aren’t anything when it comes to the work we can do (have done) for God! There was a Facebook meme I saw once that said something like “if you have too much food, build a bigger table not a taller fence!”Why do we think more is better? It has been said that John Wesley survived on £28 per year; the rest of his salary he gave to charity— even when his salary increased from £30 to £60 to £90 to £120 per year!

I read a report once that commented approximately 60% of Americans feel stressed at least once a week and 20% feel stressed all the time! Jesus reminds us just the opposite (vv 22- 31). Greed and worry seem to be related! Why do people worry so much? I am a terrible worry wart! I need to remember God is greater than my needs! God is like an ever lasting gob stopper...there is always plenty of God to take care of all my needs! 

The one thing we may really worry about is Christ’s return. However, Jesus reminds us that if we are always prepared we won’t be caught off guard (vv 35- 40)! How prepared are you for Christ’s return? We don’t know when that could be. Were you ever called on in school (or church) and been unprepared? How did that feel?

The division Jesus warns us about (vv 49- 53) seems harsh! Does this division in families really happen? Have people become separated from you because of your ministry or witness? 

We can tell Jesus is getting anxious about the finality of his life. He seems to really be reminding people to keep their eyes open and minds open for God’s kingdom (vv 54-56). Many people seem to be able to “read signs” and are able to tell things. Just a few months ago, I was doing some work in a back field (cutting down brush etc) and as I looked at a small pine tree, I saw the bark was all scrapped off and several of the lower branches were broken. I immediately took a picture and posted it to FB with the caption, “This is a good sign”. Assuming people would know that a buck was around rubbing the “velvet” off his antlers. Even I can read signs. Jesus was upset with the people because he was giving them signs of who he was and they didn’t get it. Would we have gotten it? Do we get it?

I like the closing of this chapter. Jesus basically says solve your differences (vv 57- 59). The way I look at it, we solve our differences with others— we get closer to God! Why do we like to hold on to grudges? Why can’t we forgive more easily? Wouldn’t we feel closer to God if we were closer to others?

Some very interesting reading in this chapter!

Have a great day!

Shalom

Pastor Paul

Luke 11

 Good morning...later than usual!

The more I read these stories in Luke, the more I am thinking I will do a sermon series on some of the ones we don't really know about or forget about.  Like the first passage of the disciples asking Jesus how to pray! This is Luke's version of the Lord's prayer (See Matthew's version in Matthew 6:9-13). The disciples waited until Jesus was done praying and then asked...teach us (v 1)! They had the model and now they wanted to learn more!  How is your prayer life? Where did you learn? Who was your model?  Jesus tells them to keep God's name holy and to ask for bread...God will sustain their spiritual life, bread will sustain their physical life. He also reminds them to keep God's kingdom in their mind...something Jesus ha been talking about a while. When we say the Lord's prayer in church, do we really know what the words are saying and what they mean, or do we just say them and not really pay attention? Maybe a message on the Lord's prayer might be good too!

We come then to a section of "passionate persistence" in prayer life. It may seem in this passage (vv 5-13) that if we continue to ask, we can wear God down and God will eventually give in, similar to what a kid might do with a parent! However, I think with the continual prayer, we actually change our hearts! In v 9, we hear Jesus say, keep seeking, keep asking, keep knocking. Translation-- don't ever give up on God! Don't give up seeking or searching, don't give up conversation. Why do we give up on God? 

Traditional Jewish culture had "paid exorcists" that would come and remove demons, however, they could only do it if the demon was vocal and could speak their name. When Jesus exorcised the mute demon (v 14), the people tough Jesus was using the power of Satan! Jesus response (vv 20-23) basically is that I am stringer than Satan, that's why I can do what I can do. People (back then) doubted Jesus power.  Do we doubt Jesus' power? Why? When the demons leave a body, they continue to seek another to be able to inhabit it and take control (v 24), so they are "seeking empty houses". An exorcised person must be filled quickly with Jesus. Hearts are like vacuums-- they can fill just as easily with evil as they can with Jesus. How important is it for us to continuously be witnessing about God and God's love?

The people were continuously asking for more signs (vv 29- 32). They received a sign from Jonah who was dead for three days and returned to life (Jonah 1-2); Jonah was in "the fish" for three days and then spit out, the people of Nineveh were saved! Notice any similarities to a story we all know? Why do people continuously ask for signs from Jesus? Do we still ask for signs? I am not too sure about the "Queen of the South" reference; I know it relates to 1 Kings 10 and about how the Queen came to Solomon and heard about all the good things God did for Solomon, so she believed in God. I will do some more research on that and get back to that. 

Jesus has some quite stern words for us in Vv 33-36- don't be a hypocrite! Be a display of God through our actions and our words Eyes are the window to the soul and what your soul is can be seen in your eyes. You may act good, but if your heart is evil, it will be shown. Do you know any hypocrites? A few times I have said that the church is full of hypocrites. Jesus would probably say the same things about the Pharisees of his time (vv 37-44). You can have the appearance of cleanliness and holiness, but our inner reality will soon come out and people will know. How many people do we know that are like that?!

I am glad that I am doing these readings. I am reading some stories for the first time and it is good to get refreshers on others and see them through a different lens. Have a good reading and enjoy the beautiful day (well, down here in State College PA it is anyway!).

Shalom+
Pastor Paul

Luke 10

 Good morning and good news!

Jesus begins this chapter by send out 72 (or 70, depending on your translation) disciples, using very similar instructions as when he sent out the 12-- don't take anything with you, travel light, etc. Again, emphasizing relying on the goodness of others. Why are we so unable to accept help from others? Jesus says some uncomfortable words in V 3, "sending you out like sheep among wolves", but that is how Jesus was sent to us! Do you feel more like a wolf or a sheep? He comments that the harvest is plentiful, but the numbers of workers are few. Why is that? Why are so many people unwilling (or unable) to help with the harvest? Do you feel like a worker? How is the harvest going?

Then we see a side of Jesus that we don't see very often (vv 13-16). Maybe he is frustrated, maybe he is anxious knowing that the end is coming closer. Does it surprise you that Jesus gets this angry with he people of Korazin and Bethsaidia? I think a big point Jesus is making here is, there more we see "evidence" of Jesus (miracles, healings, teachings) the more we should have faith and believe, and these cities don't seem to have that belief yet! Why do you believe?

Satan falls! I can almost see the newspaper headlines! We can read about Satan falling in a few places (Ezekiel 28:14-16, Revelation 20:1-3, 10, and a few others). Pride is what hurt Satan. And that's the statement Jesus is trying to make in V 20- don't brag, don't let pride take control of you! Why do people feel like they need to brag or be prideful? Are you one of those people?

The story of the good Samaritan is one we all know. I have preached on it a few times, I'm sure. The whole concept of this passage is about mercy and compassion. And having mercy and compassion for all (your neighbors).  The way I look at it...if you don't "love your neighbor" how can you say you love God? Who are your "neighbors" and do you love them like the Samaritan loved the injured traveler?

Then we come to the famous (?) Mary and Martha story. Another common one that we all know. Many churches have Mary- Martha circles. The way I see it, Martha, in my opinion, has become a crabby and irritable person in being so busy doing God's work! How many Marthas do you know? Are you one of them? Mary may still do work for God, she isn't lazy., but when she has the chance to sit at the feet of Jesus, she takes it! I wish I was more like Mary, slowing down and appreciating the time just sitting at the feet of Jesus, but I am afraid I am more like Martha- except for the crabby and irritable side of her! Are you Mary or are you Martha? Why do Marthas get that way?

I hope you have a great day! We are travelling to State College to see Lauren, I will definitely post tomorrow- not exactly sure when though!

Find peace and be like Mary!

Shalom+
Pastor Paul

Luke 9

 Jesus selected his disciples earlier (6:12-16) and they have been following Jesus and witnessing what he could do for a while. It is now their turn. Jesus not only calls them together, but gives them abilities to do ministry (v 1). The selection and going out continues today as God equips those whom God calls. What special gifts do you have to do ministry? They are sent out, taking nothing, to teach and preach. In my education career, we went through so many phases-- from chalkboards with only white chalk, then they "invented" yellow chalk, and then even colored chalk! We eventually had computers and whiteboards and now Zoom. I have always said, I can teach anybody anything if you just give me time with the person. You don't need fancy equipment to teach God's message. How are you doing at teaching?

Herod (vv 7-9) wasn't a man of spiritual interest, so he was probably looking out for competition. Herod beheaded John because of John calling Herod out for what he did with his brother's wife (Matthew 14:1-12). Herod wanted to meet Jesus, but never did until the day of Jesus' crucifixion! Why do you think Jesus "avoided" meeting Herod?

In some translations, the followers of Jesus were called "disciples" in v 1; they are now called apostles in v 10 (my translation calls them apostles in both cases).  A disciple is a "learner" while an apostle is "one with authority". While they certainly maintained their disciple status, they had also moved up some in the authority level. Are you more of a disciple or an apostle? As tired and as busy as Jesus is, he welcomed the crowds that followed him (v 11b), speaking volumes of his compassion and attitude for others! Jesus goes on to heal and teach. Eventually, the disciples say that the people should go away since there is no food and it is getting late. Jesus turns and says "You feed them" (v 13). Jesus responds to us the same way, telling us to "feed" them. How are you feeding those that are hungry? In John's account of the feeding of the 5000 (John 6:8-9), the bread and fish came from a young boy; there is no indication here where it came from. In 2 Kings 4:42-44, Elijah fed 100 men with some bread and grains; here Jesus feeds 5000- showing Jesus is greater than Elijah! There were 12 baskets leftover (12 tribes of Israel), telling us that God provides in excess! How has God provided for you?

Who do you say Jesus is (v 18b)? His disciples had been with him for a while so they should "know" the answer, but Peter is really the only one to respond "the right way". Jesus then talks about his suffering, death, and resurrection. Imagine what the disciples were thinking that day! Jesus continues by saying that if you want to follow me, you must give up things! Ultimately taking up our cross daily means that we will "die a glorious death with Jesus" daily. Gaining everything (v 25) is trivial in comparison t what we can gain when we follow Christ-- ultimate salvation and eternal life. Some very heavy material for the disciples to hear. They probably didn't get it, many of us don't always get it!

I love the story of the transfiguration! The comfort for me is that the immediate recognition of Elijah and Moses by Peter, James, and John indicates to me that we will be able to immediately recognize others in heaven- no need for name tags! I wonder why Moses and Elijah were the men in the transfiguration- why not Abraham or David or Daniel or Noah? Moses usually is representative of the law, and Elijah is usually representative of the Prophets. Then God's voice from the clouds come and says "This is my son whom I have chosen. Listen to him!" (v 35) Can you imagine what Peter, James, and John must be feeling right now! Do we listen to Jesus as God commanded?

Immediately after coming down from the mountain, they are faced with crowds again and a request from a dad to heal his demon possessed son-- that the disciples could not do! Two things: Ever have those mountaintop experience days and then are immediately thrown into realty? How does that settle with you!? I know when I go to the Catskills, I get those mountaintop experiences, but then face a 2-hour drive home and all those good feelings slowly fade away! In verse 41, we see a side of Jesus we haven't seen before, frustration! Jesus knows his time on earth is drawing to a close and his disciples still don't have enough faith! Do you think Jesus/God gets frustrated at us with our sometimes lack of faith? How can we grow our faith? The demon seemed to be strong in this boy as we hear that the boy was thrown to the ground and Jesus gave a strong command (v 42). The devil often strikes hard the closer someone gets to Jesus- ever feel that way? I know I certainly do! And after all this, he reminds his disciples (vv 44-45) what his mission really is and that Jesus will suffer and die.

The disciples seem to have a childish argument. I remember a conversation similar to this with one of my daughters. She asked, "Dad, who do you love more, me or my sister?" Ever have that conversation with your kids? Maybe Peter, James, and John thought they were more loved because they went to the mountaintop with Jesus; maybe the other guys were jealous! Jesus turns the tables and says this little child is the greatest. How do you think that made the disciples feel? Is tat the answer they wanted? Does Jesus always give us the answers we want?

"If you aren't for us, you're against us" is a great sub-title for the next section. John seems upset that someone else is doing ministry that isn't part of their group and Jesus basically says, let him if he is doing ministry in the name of God. Do we get like that sometimes? Look at what tat church is doing? How can they be doing that?

Jesus' mercy can be seen in the next section (I don't know if I have ever read or heard this one!). The town (they were Samaritans, usually don't have good relationship with Jews) rejected Jesus and the disciples wanted to destroy the town with fire from heaven (v 54). Jesus' response (my translation), "Hey guys, just leave them alone!" What can we learn from this small passage? Imagine if humans treated others that way! Just because they are different doesn't mean we have to hurt them!

To end (vv 57- 62), Jesus' commentary is that if you want to follow me, ta must be a priority in your life. You cannot do anything else and be successful at following me. Too many things in our life can cause distractions and we end up getting off the path of following. Jesus needs a full commitment from us. What in your life causes you to be distracted? How easy is it to fall off the path?

Today is a great day to stay inside and read! Have a blessed day!

Shalom+
Pastor Paul

Luke 8

 Lots of action in this chapter!

Luke brings out the importance of women in Jesus' ministry. Many people believe that just men were followers of Jesus, but we see here (v 2) a list of women that were part of Jesus' followers. In addition, we see that hey financially helped Jesus do ministry. This shows us that Jesus was accepting of outside resources, maybe a humble side of him. Many of us are too proud to accept help- yet Jesus did!

Then the parable of the soils-- not the parable of the sower, since it is the soil rather than the sower that determines if  the seed will grow!Whenever I read this parable, I think of the the seeds I have planted and the soil types they have landed on. I know some of the seeds sprouted quickly and died just as fast! I also know that some never took off. But there are some, that are thriving and doing well and now planting their own seeds! How has your seed planting been going?

A piece that I struggled with is Vv 16-18. What the author is saying I think has a lot to do with momentum. Faith has momentum. I believe it takes a while to get it gong, but once it starts it grows at a quick rate. Any help on this one?

We don't know how long its been since Jesus has seen his family (vv 19-21), yet they seem to get no special attention from Him. Jesus comments that his family is anyone who draws close to him and listens and obeys! I wonder how his family felt about his "popularity" and if they (especially brothers) knew? No mention of Joseph, interesting!

Another aspect of Jesus' humanity is sown to us in v 23, when Jesus falls asleep in the boat. He must have been tired and the gentle rocking of the boat I am sure help speed him to sleep. Plus, he knew he had capable people in control. But then the storm comes and he asks the question, "Where is your faith?" Jesus calms the storm and things seem to be fine, but the disciples chatter among themselves and question who Jesus is (v25b). For us, we need to remember that as long as Jesus is in our boat, we won't drown. We may go through some storms and we may feel like the end is near, but Jesus can control the boat!

Another exorcism story-- and this is one that we are all familiar with ("deviled ham!") Again, it is interesting that the demons know Jesus (v 28) and call him by name. Legion was the "name" of the demon; in Rome, a legion referenced 6000 troops in the army (not to say that there were 6000 spirits in the man, but there may have been several). Jesus commands the demons to go into the pigs (pigs were non-Kosher according to Levitcal laws) and the pigs all drown. An interesting twist to the story is that when the townspeople came, they saw the man, clothed and sitting at the feet of Jesus, and they were afraid! Were the people more afraid of what Jesus would do to them rather than what Satan is doing now? Are we afraid? Jesus then tells the man to go and tell others what has happened (compare to Matthew 5:14). Why the change in requests from Jesus?

The story of the bleeding woman has always been a story that I like. She was ceremoniously unclean (and has been for years) and anyone that touched her would be unclean. She knew that, but risked what she could to just touch Jesus. That's faith and belief! When Jesus questions who touched (v 45), I could imagine her fear. But he turns to her and says "You are well because of  you faith" (v 48). Jesus doesn't become sin or unclean because of her, but she becomes whole and complete. We have the opportunity to help people become whole again by taking them to Jesus! During this whole series of exchanges, there is Jarius' daughter dying in the background. How do you think Jarius felt when Jesus was talking with the woman? Jesus brings the daughter back to life and then quickly says "do not tell anyone what happened" (v 56). Again, a change in Jesus' telling/ not telling request. I wonder why?

Have a good day and enjoy the reading!

Shalom+
Pastor Paul

Luke 7

 Some really great stories here, a few I don't know if I have ever read! A big underlying theme in this chapter is Jesus' compassion for all people.

To begin, Roman centurions were usually not well liked by the people. As symbols of Rome, they were the propagating a system of oppression and injustice and inequality, as determined and controlled by Rome. Why do you suspect that the Roman guard sent "some older Jewish leaders (v 3) to see Jesus? Do we do that...send others to speak to Jesus for us?" We should be able to go directly to Jesus for comfort and conversation, knowing that it is a"direct line" to God. Jesus cut out the ""middle man" when we need to speak to God. The men go and describe the Roman guard as "worthy" (v 4), yet the officer describes himself as "unworthy" (v 6). How does one define worthy or unworthy when it comes to God? Are any of us really worthy? 

The woman with the dead son and dead husband would have nothing; her life would have been degraded to minimal sustenance and income because of her status. We read that "Jesus felt sorry for her" and commented that she should stop weeping (v 13). Two points here: Jesus is experiencing human emotions (sorrow) and he is essentially saying that sorrow will turn to joy! How does it make you feel that Jesus has human emotions? How does that allow Jesus to relate to us? Jesus touches the boy and the boy springs to life. In Jewish custom, this would have made Jesus defiled (touching a dead person). What does this say about Jesus and the Jewish law? How does that relate to Jesus' relationship with us?

John then drops "the question", "Jesus, are you really the Messiah, or should we wait for someone else?" (v 19). In Matthew, John asks this question while he is in prison. Jesus responds with words very similar to Isaiah 35:5-6. Why did John ask the question? Was John questioning the reality of Jesus? Did maybe John expect to see more than "just healings and exorcisms" from Jesus? Jesus then goes on to talk about John and the significance of John, and even with John's importance in the mission of Christ, the least among them (in the group) is still even greater! Do you see yourself as greater than John?

Vv 31- 35 I really have to do some research on these!

Jesus is invited to a dinner party (and I imagine it was extravagant) and a "sinful woman in the town" (maybe Mary Magdalene?) What information do we gain about he woman and how she feels about herself when we read these verses (36- 39) How do you feel about yourself when you approach Jesus? Simon, the Pharisee, gets upset at Jesus for touching a Gentile (probably) "woman of the town", "If He was a real prophet, He would have known!" (v 39b). What does this say about Simon? What dopes this say about Jesus? Jesus then teaches Simon "a lesson" about debts and gratitude. Jesus then chastises (maybe not the right word) Simon for how he treated Jesus upon entering Simon's home. Then the gut-wrenching question from Jesus, "Who is more of a sinner, Simon, you or this woman?" Who would you argue is more of a sinner? Jesus addresses the woman and says "Your sins are forgiven." (v 48). Those are words that only God can say (v 49)! How might Simon feel now?! This is a very complex story on so many levels with so many interactions between very different people. Who do you identify most with and why?

I really enjoyed reading this chapter. None of this is highlighted in my Bible, so I probably have never read these before and definitely have not used these as preaching/teaching texts! I may have to do a new sermon series after Christmas "What I learned from my Luke reading challenge!" Stay tuned!

Have a good day reading and thinking and commenting!

Shalom+
Pastor Paul

Luke 6

 Sorry I'm late with this...someone had to work this morning!!

I see the overall theme of chapter 6 as being the coming of God's kingdom and the idea that it will change the world upside down, the status quo will be gone and there will be a new way that we can't even imagine!

The Pharisees and the teachers of the law are a,ways trying to trip up Jesus and become quite at odds with Jesus' style and ministry! The first few verses illustrate that (vv 1-5). We will chat about the Sabbath rule later, but I see Jesus saying here is feed those that are hungry! Laws (Levitictal laws) shouldn't dictate how/when we feed the hungry. This is somewhat of a follow-up of the comments in Luke 5 about the cloth and wine skin, etc....the old (Levitical laws) don't mesh with the new (new covenant with/ through Jesus).

in v 6, we see Luke's detail again. It wasn't just that he an had a crippled hand, it was his right hand...Luke= detail!in v 9, Jesus asks a  tough question "Is it lawful to do good or evil on the Sabbath?" The Pharisees and teachers if the law were looking to trip up Jesus with the Sabbath comment. Jesus' response basically is saying there is never a wrong time to do good! Interesting commentary, The author writes (v 11) that the Pharisees were angry (some translations say they were in a rage)...so you can't heal, but its OK to be angry and plot a possible assassination attempt?! This section of verses was about breaking the rules and upsetting the status quo. How do you feel about breaking rules and upsetting the status quo? Does the status quo need to be adjusted?

Luke then lists the 12 apostles; 12 apostles= 12 tribes of Israel. Notice that Judas Iscariot (v 16) is listed  as the one "who later turned Jesus over to his enemies." Remember- the gospels were written well after Jesus' death, so the authors had prior knowledge! Some people question- why did Jesus pick Judas. And some comment back with Why did Jesus pick me?! How would you  respond?

We then get into Luke rendition of the Sermon on the Mount, called the Sermon on the Plain. Jesus was an itinerant preacher/ teacher, so he probably repeated his lessons to many people at many different times. My guess is, like all good pastors, he had some "traveling sermons" that were generic enough to use when he needed to talk with a group quickly! Notice how Jesus moves down to stand "on level ground" (v 17)' I see this as a sign that Jesus wants to be equal with the people- not higher/ better! Verse 19 begs the question, Can we reach out and touch Jesus to then in turn touch and heal a hurting world? Jesus then (v 20) "looked at his followers" (some translations say "looked at his disciples"), in essence telling them that it is is their job to help the poor, the hungry, the crying...Jesus is looking at you saying these same words. How do you respond? The continuing verses (vv 20-26) essentially outline Jesus' ministry and mission and I see them as outlining social action and an end to oppression and injustices in Rome and across the world. We still have that cry from Jesus to end the oppression and injustices that are in our world. How can we help do that?

The next command from Jesus (vv 27- 36) is to love your enemies! For a brief time, imagine what the world would be like if we could love our enemies! Who are your enemies? Can you love them? Why/ why not?

We then turn to Jesus' commentary about judging OTHERS! It is so easy to pick out what others are doing wrong- why can't we see what we are doing wrong? Why is it difficult for us to pick out our faults? We are definitely more tolerate of ourselves than we are of others! This is a call from Jesus for mercy and grace and forgiveness!

The final sets of verses are about trusting and obeying God. It may require a radical change in us! We have to turn  around and be good at our heart and root (vv 43- 46). We say and act what is in our hearts...even if we try to be good, an evil heart will send evil words out! We have to trust God and obey the words God says to us. Do we struggle at trusting God? Why do we struggle at trusting God? 

I look forward to comments! Enjoy the reading!

Shalom+
Pastor Paul

Luke 5

 Luke 5 is string with indications of Jesus' power over nature, sin, and disease. I think we all know these stories that we read in Luke 5, but studying them may give us different perspective on things!

For those of us that are visual/sensory people, Luke writes in such a detailed fashion that it is easy to see/hear/smell what the scene is he is describing. Verse 1 through 5 are a great example of this...imagine being where Luke is describing! We have Jesus calling his first disciples; they (Simon/Peter, James, and John) have probably known Jesus for a year or so. Jesus comments to Simon to throw the net over the side of the boat again. Simon questions the request, calling Jesus "Master" (v 5). I think it was an interesting commentary on Simon (and maybe the author of Luke) that Simon addressed Jesus as Master, rather than friend. Do we see Jesus as Master? As Simon pulls up the net from the sea, it is filled with fish. What a confidence booster from Jesus! How does Jesus boost your confidence? Do you ever feel unworthy (possibly like Simon after failing at fishing) and then something good comes out of what you' re doing? Getting back to Simon addressing Jesus as Master (v 5) and Lord (v 8)-- remember, the Gospels were written well after Jesus' death and resurrection. The author of Luke probably wasn't present at this very scene, but knowing what he did about Jesus, might have added the words Master and Lord in. Regardless, do we address Jesus using these terms? How do we address Jesus? How do we view Jesus?

Some interesting points in verse 12, the man with leprosy asks Jesus "heal me if you will" The man with leprosy questions Jesus willingness not ability! Do we question Jesus' willingness at times, or do we questions Jesus' ability? Jesus then goes on to touch the leper (v 13) to heal him. What?! This would make Jesus ceremonially unclean. The point Jesus is addressing is that people are more important that laws. The man becomes cleaned but Jesus warns/commands the man to not say anything (v 14). Why? I think it is to keep people from thinking Jesus was "just a healer" Your thoughts on this?

Jesus then goes to a quiet place to pray (v 16). Many times, especially in Luke, we see Jesus going away to quiet places or lonely places to pray. What does this tell you about Jesus prayer life? How does that fit with what your prayer life is like?  I know with this reading challenge, I have taken time to sit in my "office", in the quiet, reading and thinking and writing. It has definitely helped!

The next story is about the paralyzed man. One surprising piece I noticed was that "the Lord gave Jesus the power to heal people" (v 17b) Didn't Jesus already have the power to heal? Jesus addresses the man as "friend" (v 20). How would Jesus address you? We aren't sure why the man was paralyzed, but there are may things in our world that may paralyze us. What are some things in your life that paralyze you? Do you have faith enough in Jesus (v 20) to be healed? The man's friends carried him to see Jesus. What great friends! This also speaks to their faith in Jesus! Who would you carry to Jesus to be healed from their paralysis?

The Pharisees had had enough from Jesus and then begin to question His authority! They ask the rhetorical question (v21) "Who is this man speaking as if he were God? Only God can forgive sins." Ummm...yah! That's the point Jesus is making! At the end of this story (v 26), "all the people were amazed and begin to praise God." Do we?

I really like vv 31-32. Jesus' comment "I am not here to heal the well, I am here for the sick!" I have said many times, the church is full of sinners...and that's good!

I struggle with the meaning of the final comments from Jesus (vv 36-39). I think what he is saying is that the old way (Levitical laws, Mosaic laws) are out and the new way (the new covenant) is in. Comments?

Thanks so much for reading and I invite comments and discussion!

Shalom+
Pastor Paul

Luke 4

 Good morning and welcome back! I am having a good time reading and discussing.

This chapter starts with the temptation of Christ. This story is in all three gospel, but only minimally mentioned in Mark; John has no mention of it, but does refer to Satan as "the prince of this world" having no power over Jesus (John 12:31). In all three cases, the temptation immaterially follows Jesus' baptism. I'm not sure if I have noticed it before, but the temptation was driven by the Holy Spirit! In v 1a, my text reads, "The Spirit led Jesus into the wilderness for forty days." If the Spirit led Jesus into the wilderness for temptations, are we driven by the Spirit also in our temptations? Does the Spirit use these temptations as a test? There is a bit on unsettling text (vv 10-11) that Satan seems to be able to quote Scripture just as easily as Jesus!How does that make you feel, that even Satan knows Scripture? And the final verse in this section (v 13) really shook me. I don;t know if I have read it before (although I must have since it is highlighted in yellow in my Bible!), "After the devil had tempted Jesus in every way, he left him until a better time." We don't read any more of Satan's temptations to Christ, so is Satan around us now throwing temptations to us?

Jesus begins teaching the people and he goes first to Nazareth. As he goes to the synagogue, the priest hands him the scroll for the reading of the day. Can you imagine coming to church and me handing you the Bible and saying, 'Please read!'" The interesting part is Jesus read from Isaiah and it basically outlines Jesus' ministry and mission! Could what Jesus read at the synagogue be our mission also? How are wed doing in that respect? In v 21, Jesus responds with "While you heard these words just now, they were coming true!" Some translations read "Today, the scriptures have been fulfilled." What do you think Jesus means when he says these words? 

Another phrase I'd like to look at is in v 22 when the people comment saying, "Isn't this Joseph's son?" There are a few moments in my life when similar words were spoken about me. Many years ago I was leading a teacher workshop at the Buffalo Museum of Science. My dad went with me just to observe me work and be in my element. He ran into someone that he knew and they were chatting on the side and the question came up by the person,"Doug, why are you here?" I could see my dad smiling and saying, "That's my son!" Several times, my daughters, Lauren and Morgan, were asked, "Aren't you Paul's daughters!" It is interesting that we are sometimes know as somebody's child! The important of family ties and relationships?

I struggle with the meaning behind verses 29-30 as the people try to run Jesus out of town and throw him off a cliff. I have written in the margin of my Bible "Examine this more" and obviously I haven't! So, I will investigate this more and get back! Jesus did say some seemingly harsh words in the previous set of verses. My interpretation is that not all people will accept Jesus and be saved or that Jesus is here only for the Jews. Thoughts?

Jesus leaves and goes on a healing mission. He goes out to exorcise two demons, and on both cases, they shout out something similar, "You are the Son of God!" (vv 34, 41). Are you surprised that even the evil forces know Jesus, but sometimes we fail at it?

Finally, in v 43, Jesus comments "I must preach about God's kingdom to other towns, too. This is why I was sent." This was a new learning for me! I don't ever remember seeing this before! Jesus obviously knew his mission, and now that mission has been told and addressed to the crowds around him.

I am really enjoying the reading and the conversation. Thanks for being part of this!

Shalom+
Pastor Paul

Luke 3

 Luke 3 is primarily about John and the work of John prior to Jesus' ministry.

Again, in the style of Luke, we see a very detailed list of rulers and people of authority (vv 1-2). Why do you think it was important for Luke to include such a detailed list? Interesting side note, some of the people listed (Herod, especially)  were morally and spiritually poor. We have that in comparison to John! And look at many of our rulers and people of authority today?!

John details his ministry (vv 4-6) using texts from Isaiah. We can look at this as a way for John to prepare the way for Jesus and/or we can also look at this passage as a means to repentance and what life is life after we repent and ask for forgiveness. How is John a herald for Jesus? Who in our world is a herald for Jesus?

I really like the list of actions that various people should be doing in vv 10-14. To me, they are the beginning of social justice reform in Rome! Share your clothing and food with those that need it, tax just what is needed and take no more, no coercion or force to get people to do things. With all these statements from John, people wondered if he was the Christ. Can you see why people would think that John was the Christ? How do we relate to that feeling? Are we waiting for Christ's return looking for something better and grabbing at false hopes (maybe not the best choice of words in reference to John, but I hope you get what I am asking)?

An interesting point to bring out...read v 20 and what happened to John. Now read v 21, what did John do? What seems to be the discrepancy here? 

In v 23 we hear Jesus was 30 when he started his ministry. Thirty was the age of full adult maturity in Jewish culture; priests could not begin work until they were 30, so it would stand that Jesus couldn't "start" ministry until he was 30. Do you think Jesus did "nothing" for 30 years just waiting until the time, or was he active in ministry? Why do you think Luke thought it was important to add Jesus's age here?

Another interesting note I have for v 23 is, "People thought that Jesus was Joseph's son." Hmm, so are the people really questioning the fatherhood or what's going on?! Which brings us to the genealogy of Jesus. Family is very important to the Jewish culture, so it is understandable that it would be included. What is odd is that Mark and John do not include family history. John we can somewhat understand as that isn't the style of the author, but I find it surprising that Mark didn't have one! The Luke family history starts with Jesus and goes all the way back to God; I think the point of doing that is to show first that Jesus is a descendant of God, but also that Jesus is for all people, not just the Jews. Matthew's genealogy starts with David and ultimately ends with Mary; Matthew includes a few women in his family listing! There are several discrepancies between Matthew and Luke, one of the most obvious is v 31 in Luke says Nathan was the son of David; in Matthew 1:6 it says David was the father of Solomon?! An interesting side note- some theologians believe that Luke is actually listing Mary's genealogy, thus accounting for many differences. For us, does it really matter the sequence of the genealogy or the discrepancies or the fact that it may be Mary's family line v Joseph's family line? Why are genealogies so important? My mom was really into family history; we can trace her family side to ancestors that came from England; we have similar from my dad's family, but there are some missing pieces. 

Enjoy the reading and thanks for the comments!

Shalom+

Pastor Paul

Luke 2

 The primary focus of Luke 2 is the birth of Christ and the years that follow in his childhood. Luke is the only gospel that gives us some idea about Jesus as a child, and even that is minimal. I am surprised that Luke left lots out (and even more surprised that the other gospels say nothing) but then again, the childhood of Jesus isn't the important" thing in the whole scheme of life!

Notice the accuracy of Luke as he describes the historical time period during which Jesus' birth happened (vv 1-4) This is just one instance of Luke's attention to detail. We start with the registration (translate- census, like this year for the United States!). All people had to go back to their hometowns to register for tax purposes and potential drafting int o the army. Can you imagine how people would react to this in the United States today?! I just thought of this, but it is interesting how Rome is exercising its power and Jesus will be trying to stop the oppression and injustices of the Roman society (and the world).

The birth event, as we all know, happens in Bethlehem. Bethlehem, in Hebrew, is the contraction of two words, beth -meaning house and -lehem meaning bread. So, the translation of Bethlehem is "house of bread"; Jesus, in John 6:48, says, "I am the bread of life." Just some interesting commentary!

The first people to hear news of Jesus' birth were the shepherds on the hill outside of town. Shepherds were some of the lowliest members of society and often disregarded Roman laws and religion. However, they were the first to hear the news! The angels (v 10)use words very similar to what Gabriel said to Zechariah and Mary, "Do not be afraid." They then go on and use various titles for Jesus, "Today, your Savior was born in the town of David. He is Christ, the Lord." Why do you think the angles addressed the shepherds using these three terms and what might they mean to the poor shepherds living under Roman occupation? The shepherds were the first witnesses to Jesus as the Christ. They told everyone about it (vv 17-18), the people were amazed, yet they didn't believe. Why do you think the people didn't believe the shepherds? 

Mary and Joseph take Jesus to be presented to God and for Mary's purification ritual. Upon arriving at the Temple, Joseph and Mary sacrifice two doves (v 24).  Read Leviticus 12:6-8; what does this say about the financial status of Mary and Joseph? How does this fit with your assumptions are of their economic status?

We next meet both Simeon and Anna. Simeon is described as "a good and godly man...and the Holy Spirit was with him" (v 25) while Anna is described as "a prophetess...staying in the Temple and worshiping God...and praying day and night (vv 36- 37). Who might our Simeons or Annas be? Can you think of people in your life that are good and godly, praying night and day? As soon as Simeon say Jesus, he knew that Jesus was the Christ. I love Simeon's prayer in vv 29- 32, and his request to God that "I can now die in peace because I have seen your salvation." I had never noticed the foreshadowing of Simeon (v 35) to Mary as he says, "the things that will happen will make your heart sad, too." I wonder how Mary felt as she heard these words? Did she know what the future held for her baby? What did she know about Jesus' upcoming life? Anna, probably the third witness to Jesus, "spoke to all who were waiting for God to free Jerusalem" (v 38). I wonder what people thought? Did they believe her or was she just pushed away?

Verses 41-53 are the only words we have about Jesus as a child (in the canonical gospels). Are you surprised that our gospels do not contain any more information about Jesus as a child? Do you wonder what he was like? I certainly do! Did Jesus have the terrible twos? When did he learn to talk? What were the first words he said? What was he like as a teenager?! Did he do things like a "normal" kid would do? Did he get invited to birthday parties? Just wondering!

I hope you are enjoying the reading and are getting to learn and understand more!

Shalom+
Pastor Paul

The Challenge Begins! Luke 1

 Good morning and welcome to the December reading challenge of reading the Gospel of Luke, one chapter a day, until Christmas Eve. By Christmas morning, you will have a full account of Jesus' life and may have a better understanding of Jesus and what He represented! I invite comments and dialogue...and don't forget...there may be a prize if you finish all the reading as assigned!!

First, some basic background. There are four gospels in the New Testament: Matthew, Mark, Luke, and John; Matthew, Mark, and Luke are called the "synoptic gospels" as they tell essentially the same story ("syn-") through slightly different lenses or eyes ("-optic"). John is often called the "Messianic Gospel" as all of John's writings unashamedly point to Jesus as the Messiah; it is also very philosophical and more difficult to understand. Mark was probably written first (65-70 AD) with Matthew and Luke following around 75- 80AD); John was likely written 90- 100AD.  The author of Luke is anonymous, but believed to be a physician companion of Paul. His writing is very detailed and precise. All of the gospels are considered "ancient biography" and have the following characteristics in common: they are compilations of stories including hymns, prayers, biographical information, genealogies, parables, and miracles (among other  styles); they are highly influenced by Jewish writings and literature; they are ancient biographies-- not modern, they do not offer "references" or reveal their sources, they don't really discuss Jesus' personality or early childhood, or describe Jesus' physical appearance; they employ a "fiction-like" style of writing, the authors used storytelling, symbolism, and foreshadowing to tell what needed to be said; and finally, they are overtly evangelistic, telling the stories of Jesus  to inspire and attract people to Jesus' following. (Introducing the New Testament, Mark Allen Powell, 2009).

Now, Luke 1!

In the introduction (vv 1-4), Luke tells exactly why he wrote this account...to cast away doubt! This statement was encouraging for me, because I think we all doubt and wonder. I liked the words "to help you know that what you have been taught is true. " (v 4, New Century Version). We all like that reinforcement, to know what we've been told is true!

This first chapter deals with John as much as (if not more than Jesus). Why do you think Luke thought it was important to discuss John this much? 

The angel Gabriel was present with both Zechariah and Mary. and said essentially the same words to them both, "Do not be afraid, you are with child" Zechariah was a highly regarded priest of the Temple, Mary was a "common" girl. These are two very important contrasts for us to remember throughout the gospel. Why do you think it was noted that Zechariah was a priest and Mary was a commoner?

In v 29 we read "Mary was startled by what the angel said and wondered what the greeting might mean." Then, in v 34 we hear Mary say, "How will this happen since I am still a virgin." Followed in v 38 with Mary saying, "I am the servant of the Lord. Let this happen to me as you say!" This progression of Mary's responses, from shock to full acceptance, might be the way we respond to God's calling! I like his similarity and the idea that we may be like Mary, God may be giving us something very important to do, we need to move to full acceptance and say  "I am the Lord's servant!"

I am always filled with joy when I read John's response while he is in Elizabeth's womb (v 41) "When Elizabeth heard Mary's greeting, the unborn baby inside her jumped, and Elizabeth was filled with the Holy Spirit." Do we jump for joy and are we filled with the Holy Spirit when we are in the presence of Jesus?

I love the poetry and prayerful words both Mary (vv 46-55) and Zechariah (vv 68-79) use in their praises to God. I have read them several times and each time I hear something new and exciting for me. The words are very "psalm-like" providing comfort and hope when we are trying to survive in our daily routines!

Mary is sometimes (especially in the Catholic church) called "the Mother of God." What does this mean? What does this not mean?

May you be graced as you read and study Luke 1. Comments and discussion are very welcomed!

Shalom+
Pastor Paul